الجمعة، 17 ديسمبر 2021
نبيل العوضي - سلسلة قصص القرآن الكريم | قصة البقرة وهاروت وماروت - YouTube
نبيل العوضي - سلسلة قصص القرآن الكريم | قصة البقرة وهاروت وماروت - YouTube: اشترك في قناة دروس الشيخ نبيل العوضي لتصلك جميع الدروس والمحاضرات:http://bit.ly/DoroosAlAwadi #روائع_القصص#نبيل_العوضي #قصص_مؤثرةللاستماع إلي تكبيرات عيد الا...
Powerful Voices | Shaykh Khalid Yasin pt.1 | Life Haqq Podcast [Ep 41] - YouTube
Powerful Voices | Shaykh Khalid Yasin pt.1 | Life Haqq Podcast [Ep 41] - YouTube: Life Haqq is a podcast series by Dr. Syed ibn Iqbal, we will be discussing many of the ongoing current events, providing the perspective of a Muslim using Im...
Irish Revert: "Allah guided me that day" - YouTube
Irish Revert: "Allah guided me that day" - YouTube: Originally born in Zimbabwe, Mark (@Think Revert) had a regular Christian upbringing but could never quite get his head around the idea of worshipping a hum...
A sign that shows you if your Ramadan was accepted or not - Abdur Raheem McCarthy - YouTube
A sign that shows you if your Ramadan was accepted or not - Abdur Raheem McCarthy - YouTube: Sheikh Abdur Raheem McCarthy's official youtube channel
The key to Jannah (مترجم بالعربية) - Tadabbor #4 - YouTube
The key to Jannah (مترجم بالعربية) - Tadabbor #4 - YouTube: Sheikh Abdur Raheem McCarthy's official youtube channel
04ضوابط وتعريفات من كتاب الفقه المستوى الرابع - YouTube
04ضوابط وتعريفات من كتاب الفقه المستوى الرابع - YouTube: Can Muslims take a mortgage to buy a house? Dr. Shabir Ally shares his thoughts!#Mortgage #islamic #muslim___Please SUBSCRIBE to SUPPORT the show!Facebook: h...
لؤلؤ و مرجان | نماز و روزه بانوان در هنگام عادت ماهانه - YouTube
لؤلؤ و مرجان | نماز و روزه بانوان در هنگام عادت ماهانه - YouTube: Can Muslims take a mortgage to buy a house? Dr. Shabir Ally shares his thoughts!#Mortgage #islamic #muslim___Please SUBSCRIBE to SUPPORT the show!Facebook: h...
صفت مومنین - مصطفی حسینی طباطبایی | Islamway
صفت مومنین - مصطفی حسینی طباطبایی | Islamway: صفت مومنین. تدریس شده توسط: مصطفی حسینی طباطبایی
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Powerful Voices | Shaykh Khalid Yasin pt.1 | Life Haqq Podcast [Ep 41] - YouTube
Powerful Voices | Shaykh Khalid Yasin pt.1 | Life Haqq Podcast [Ep 41] - YouTube: Life Haqq is a podcast series by Dr. Syed ibn Iqbal, we will be discussing many of the ongoing current events, providing the perspective of a Muslim using Im...
Can we share the Wifi password - Assim Alhakeem - YouTube
Can we share the Wifi password - Assim Alhakeem - YouTube: ----Subscribe at the click of a button for more motivational videos!► http://bit.ly/MMenkYT ◄ ▲ Become a member to get access to pe...
The Street Sweeper - Mufti Menk - YouTube
The Street Sweeper - Mufti Menk - YouTube: ----Subscribe at the click of a button for more motivational videos!► http://bit.ly/MMenkYT ◄ ▲ Become a member to get access to pe...
HARDSHIPS - Abu bakr Zoud - YouTube
HARDSHIPS - Abu bakr Zoud - YouTube: ----Subscribe at the click of a button for more motivational videos!► http://bit.ly/MMenkYT ◄ ▲ Become a member to get access to pe...
Mohammed Hijab recites Quran and shares Islam with Jordan B. Peterson (Ready To Visit a Mosque 🕌) - YouTube
Mohammed Hijab recites Quran and shares Islam with Jordan B. Peterson (Ready To Visit a Mosque 🕌) - YouTube: #JordanPeterson #MohammedHijab #thedeenshow #mosqueMohammed Hijab recites Quran and shares Islam with Jordan B. Peterson (Jordan B. Peterson Ready To Visit ...
اتصال من رجل مسيحي بالدكتور محمد العريفي لن تصدق ما قال له علي الهواء مباشرة - YouTube
اتصال من رجل مسيحي بالدكتور محمد العريفي لن تصدق ما قال له علي الهواء مباشرة - YouTube: please like share subscribe | من فضلك لايك - شير - اشترك في قناتنالا تنسى مشاركة الفيديو و نشكركم على الدعم المتواصل لنا
Special reward for calling to kindness - YouTube
Special reward for calling to kindness - YouTube: Shaykh Mohamed Yaffa shares some insight on the special reward for those who call for kindness and being involved in helping others. --------------Subscribe ...
How much Do You Know About Jannah? - Majed Mahmoud - YouTube
How much Do You Know About Jannah? - Majed Mahmoud - YouTube: ----Subscribe at the click of a button for more motivational videos!► http://bit.ly/MMenkYT ◄ ▲ Become a member to get access to pe...
Ginger Kitty Has Been Working As A Shopkeeper For More Than 10 Years, Happy To Assist You Anytime
Ginger Kitty Has Been Working As A Shopkeeper For More Than 10 Years, Happy To Assist You Anytime: You will forget the meaning of hardworking when you read this story.
Bacaan Al-Quran (tahun 1435 H) - Hani Ar-Rifa`iy | Islamway
Bacaan Al-Quran (tahun 1435 H) - Hani Ar-Rifa`iy | Islamway: Bacaan Al-Quran (tahun 1435 H)
La lumière émane de l’Islam | Islamway
La lumière émane de l’Islam | Islamway: La lumière émane de l’Islam
Why do Muslims follow the lunar calendar instead of the solar calendar?
Question: Why do Muslims follow the lunar calendar instead of the solar calendar?
Answer: 1. As per the Solar calendar, every year the months fall in the same respective seasons of that location. For example, the months of March, April and May in India will always have summer, while July, August, September will always have monsoons i.e. rains in western India. November, December and January will always have winter.
2. In the lunar calendar in different years the months fall in a different season.
The lunar calendar has about 11 days less than the solar calendar. Thus, every year, the month of the lunar calendar occurs 11 days prior to what it had occurred in the previous solar year. Thus, in a span of about 33 lunar years a human being will experience all the different seasons for one particular month of the lunar calendar. This is very important because the yearly activities of a Muslim are based on the lunar calendar. Certain months like Ramadhan and Hajj are very important to the Muslims. During Ramadhan a Muslim has to fast which includes abstaining from food and drink from sunrise to sunset. If the Islamic months were based on the solar calendar where the seasons were fixed, then people living in certain parts of the world would have Ramadhan in summer while in other parts of the world it would be winter. Some Muslims would have to fast for a longer period of time where the days are long while other Muslims would have to fast for shorter period of time where the days are short. If the seasons did not change, then Muslims living in some parts of the world may feel that they are at a disadvantage throughout their lives.
By following the lunar calendar, every Muslim has a taste of fasting in different seasons and for a different time period, in a span of about 33 years of his life.
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In Sahih Al-Bukhari, the Prophet (sas) said: "While I was sleeping I saw myself in paradise. Then there was a woman making wudhuu by the side of a palace. I said: 'Whose is this palace?'. They said: 'It is Umar's.' I remembered the jealousy of Umar and I turned to leave. Then, Umar cried and said: 'Could I be jealous over you, Messenger of Allah?!'".
In Sahih Al-Bukhari, the Prophet (sas) bore witness to the superiority of Umar ibn Al-Khattab in his deen, saying: "While I was sleeping, I saw the people being presented to me. Each of them was wearing a shirt. Some reached to their breast and some reached farther than that. Then Umar was shown to me with his shirt reaching all the way to the ground." They asked: 'How do you interpret it, Allah's Messenger?' He said: 'Ad-deen (practice)'"
From Sahih Al-Bukhari, the Prophet (sas) said: 'While sleeping, I drank - meaning milk - until I saw springs coming from my fingernails. Then, I gave Umar some to drink.' They said: 'How do you interpret it, Allah's Messenger?' He said: 'Knowledge.'
From Sahih Al-Bukhari, the Prophet (sas) said: "There were among those who came before you individuals spoken to. If anyone among my nation is one of these, it is surely Umar."
Those "spoken to" means individuals who, while not prophets, receive inspirations which match or foretell the actual Communication from Allah received by the prophet of their time.
From At-Tirmidhi, the Prophet (sas) said: "Allah has placed the truth on the tongue of Umar and on his heart."
JABIR IBN HAYYAN (GEBER) - Father of Chemistry
JABIR IBN HAYYAN (GEBER) - Father of Chemistry
Jabir Ibn Hayyan, the alchemist Geber of the Middle Ages, is generally known as the father of chemistry. Abu Musa Jabir Ibn Hayyan, sometimes called al-Harrani and al-Sufi, was the son of the druggist (Attar). The precise date of his birth is the subject of some discussion, but it is established that he practiced medicine and alchemy in Kufa around 776 C.E. He is reported to have studied under Imam Ja'far Sadiq and the Ummayed prince Khalid Ibn Yazid. In his early days, he practiced medicine and was under the patronage of the Barmaki Vizir during the Abbssid Caliphate of Haroon al-Rashid. He shared some of the effects of the downfall of the Barmakis and was placed under house arrest in Kufa, where he died in 803 C.E.
Jabir's major contribution was in the field of chemistry. He introduced experimental investigation into alchemy, which rapidly changed its character into modern chemistry. On the ruins of his well-known laboratory remained after centuries, but his fame rests on over 100 monumental treatises, of which 22 relate to chemistry and alchemy. His contribution of fundamental importance to chemistry includes perfection of scientific techniques such as crystallization, distillation, calcinations, sublimation and evaporation and development of several instruments for the same. The fact of early development of chemistry as a distinct branch of science by the Arabs, instead of the earlier vague ideas, is well-established and the very name chemistry is derived from the Arabic word al-Kimya, which was studied and developed extensively by the Muslim scientists.
Perhaps Jabir's major practical achievement was the discovery of mineral and others acids, which he prepared for the first time in his alembic (Anbique). Apart from several contributions of basic nature to alchemy, involving largely the preparation of new com- pounds and development of chemical methods, he also developed a number of applied chemical processes, thus becoming a pioneer in the field of applied science. His achievements in this field include preparation of various metals, development of steel, dyeing of cloth and tanning of leather, varnishing of water-proof cloth, use of manganese dioxide in glass-making, prevention of rusting, lettering in gold, identification of paints, greases, etc. During the course of these practical endeavors, he also developed aqua regia to dissolve gold. The alembic is his great invention, which made easy and systematic the process of distillation. Jabir laid great stress on experimentation and accuracy in his work.
Based on their properties, he has described three distinct types of substances. First, spirits i.e. those which vaporize on heating, like camphor, arsenic and ammonium chloride; secondly, metals, for example, gold, silver, lead, copper, iron, and thirdly, the category of compounds which can be converted into powders. He thus paved the way for such later classification as metals, non-metals and volatile substances.
Although known as an alchemist, he did not seem to have seriously pursued the preparation of noble metals as an alchemist; instead he devoted his effort to the development of basic chemical methods and study of mechanisms of chemical reactions in them- selves and thus helped evolve chemistry as a science from the legends of alchemy. He emphasized that, in chemical reactions, definite quantities of various substances are involved and thus can be said to have paved the way for the law of constant proportions.
A large number of books are included in his corpus. Apart from chemistry, he also contributed to other sciences such as medicine and astronomy. His books on chemistry, including his Kitab-al-Kimya, and Kitab al-Sab'een were translated into Latin and various European languages. These translations were popular in Europe for several centuries and have influenced the evolution of modern chemistry. Several technical terms devised by Jabir, such as alkali, are today found in various European languages and have become part of scientific vocabulary. Only a few of his books have been edited and published, while several others preserved in Arabic have yet to be annotated and published.
Doubts have been expressed as to whether all the voluminous work included in the corpus is his own contribution or it contains later commentaries/additions by his followers. According to Sarton, the true worth of his work would only be known when all his books have been edited and published. His religious views and philosophical concepts embodied in the corpus have been criticized but, apart from the question of their authenticity, it is to be emphasized that the major contribution of Jabir lies in the field of chemistry and not in religion. His various breakthroughs e.g., preparation of acids for the first time, notably nitric, hydrochloric, citric and tartaric acids, and emphasis on systematic experimentation are outstanding and it is on the basis of such work that he can justly be regarded as the father of modern chemistry. In the words of Max Mayerhaff, the development of chemistry in Europe can be traced directly to Jabir Ibn Hayyan.
The Message that Changed the World - Dr. Bilal Philips - YouTube
The Message that Changed the World - Dr. Bilal Philips - YouTube: Lecture held in May 2012 on Tawheed (the oneness of God) at the 5th Annual Vancouver Muslim Youth Conference that was organized by Ajyal for Youth Developmen...
Miraculous Quranic verse bring Prof. Arthur Alison To Islam !
ISLAM and Science مع Zaynabi Hassiddin.
Miraculous Quranic verse bring Prof. Arthur Alison To Islam !
Professor Arthur Alison is the head of the Department of Electrical and Electronic Engineering in the University of London. For several years he had been the president of the British Society for Psychological and Spiritual Studies. In the course of his study of religions, he got acquainted with Islam. When he compared Islam with the religions and creeds he had studied, he found it suited his inborn nature and satisfied his requirements.
He was invited to the First Islamic International Conference on the Medical Inimitability in the Qur'an held in Cairo in September 1985 under the auspices of the Egyptian Medical Syndicate. In the conference he presented a paper on the psychological and spiritual methods of therapy in the light of the Holy Qur'an, in addition to another paper on sleep and death in the light of Verse 42 of Surah Zumar (39) in the Qur'an which he presented in collaboration with Dr Mohammed Yahya Sharafi. The facts presented were an eye opener to him.
At the concluding session of the Conference, attended by Sheikh Jad Al-Haq, the Egyptian Minister of Awqaf, Dr Mohammed Ahmady and Dr Mohammed Yahya Sharafi, Professor Alison declared that Islam is the religion of truth and inborn nature with which Allah has created man. Then he uttered the two testimonies (Shahadatain), saying that he bears witness that there is no god but Allah, and that Muhammad is the Prophet of Allah.
In an interview given to the Arabic-weekly, Al-Muslimoon, he narrated the story of his conversion to Islam saying:
"In the course of my study of psychology and related subjects as the president of the British Society' for Psychological and Spiritual Studies, I got acquainted with religions. I studied Hinduism, Buddhism and some other religions and creeds. When I studied Islam, I compared it to other religions.
"During the conference on Medical Inimitability in the Qur'an, I could realize that the difference was great. Then I was convinced that Islam is the most proper religion that befits my inborn nature and conduct. In the heart of my hearts I had felt that there is a God controlling the Universe. He is the Creator."
"Therefore, when I studied Islam, I found that it did not conflict with reason and science. I believe that is the revealed religion from the one and only God. As I witnessed the truth, I uttered the two testimonies. The moment I uttered it, I was overwhelmed by a strange and ineffable feeling mingled with ease, comfort and satisfaction."
He went on to say that the material world is now in a critical stage, what they say and see, does not explain the facts precisely. Here lies the responsibility of Muslims who could meet the wondering and perplexed humanity.
Prof Abdullah Alison added that he, along with Dr. Mohammed Yahya, had presented in the conference on the Medical Inimitability in the Qur'an a paper focusing on the meaning of the Qur'anic verse:" It is Allâh Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply." (Surat Az-Zumar (The Groups): 42).
Through this verse, he said, they could prove that death and sleep are similar phenomena in which souls depart from the body. In the case of sleep, the soul returns to the body but in death it does not. This verse reminds us that "taking the souls" means both sleep and death. This fact has been proved through parapsychological studies which are related to three main domains.
Know your Bible and don't kill innocent muslims: What did God speak in The Ten Commandments ?
Know your Bible and don't kill innocent muslims: What did God speak in The Ten Commandments ?
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1► “You shall have no other gods before me.
2► “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them.
3► “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.
4► "Remember the Sabbath day by keeping it holy.
5► “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.
6► "You shall not murder.
7► “You shall not commit adultery.
8► "You shall not steal.
9► “You shall not give false testimony against your neighbor.
10► “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or anything that belongs to your neighbor.”
(Bible Exodus 20:1-17)
(Bible Deuteronomy 5:4-21)
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