الاثنين، 20 أبريل 2020
When Shia are asked: Where is concept of 12 infallible shia imams in Quran?
When Shia are asked: Where is concept of 12 infallible shia imams in Quran? They respond with:
Where is concept of Khilafa in the Quran? #Doubt #Refuted
Where is concept of Khilafa in the Quran? #Doubt #Refuted
Firstly, it is not appropriate to answer a question with a question.
We oftentimes see Shia responding to questions with questions, as if the Ahlus Sunnah also being wrong somehow justifies the Shia to be wrong. If the Ahlus Sunnah said that 2+2 is not 6 as the Shia believe, would it be valid for the Shia to respond that 6 is correct since the Ahlus Sunnah say 2+2 is 5 and this too is incorrect? Both 5 and 6 are incorrect answers.
The point is that it is not a valid methodology of justifying one’s faith by finding errors in someone else’s faith.
We oftentimes see Shia responding to questions with questions, as if the Ahlus Sunnah also being wrong somehow justifies the Shia to be wrong. If the Ahlus Sunnah said that 2+2 is not 6 as the Shia believe, would it be valid for the Shia to respond that 6 is correct since the Ahlus Sunnah say 2+2 is 5 and this too is incorrect? Both 5 and 6 are incorrect answers.
The point is that it is not a valid methodology of justifying one’s faith by finding errors in someone else’s faith.
Having said that, this question raised by the Shia only shows the misunderstanding of some people about the belief of the Ahlus Sunnah wal Jama’ah.
>>Believing in the Caliphs is not a fundamental element of Islam. According to the Ahlus Sunnah, there are only 6 Articles of Faith and 5 Pillars of Islam; believing in the Caliphate of Abu Bakr (رضّى الله عنه) is not part of either of them.
(This is altogether unlike the Shia faith in which Imamah is an article of faith and is the most important one.)
(This is altogether unlike the Shia faith in which Imamah is an article of faith and is the most important one.)
Any group of people tends to select someone as their leader. And the rational and most reasonable way to do so is by election. This is a routine social/political practise. Certainly, no system of public election was established at that time and the election of Abu Bakr (رضّى الله عنه) was done through Shura of those people present at Saqifah. Someone could argue that Abu Bakr (رضّى الله عنه) was not a good choice or that not all qualified people were present at the time; this is an individual opinion, but it has nothing to do with looking for evidences in the Quran about it. It is simply a routine social practice that was and is and will be done in any society and no logical mind would expect a divine evidence for that.
Let us not compare apples with oranges. The doctrine of Imamah is a fundamental belief of Shi’ism, whereas election or selection of Caliphate is just a routine and common socio-political practise. It’s like comparing the election procedure of President of the USA (i.e. Caliphate) to the divine appointment of the Pope by the Vatican (i.e. Infallible Imam). The President (or the Caliphate) doesn’t claim Divine Providence like does the Pope (or the Imam). If a certain person wants to claim religious right and divine appointment, then surely this person better bring the proof from the religious book!
On the other hand, does anybody ask for divine proof when one selects a President or even the Imam of prayers in our mosques? Nobody would ask an MSA President to bring evidence from the Quran about his election, but if someone were to claim to be divinely appointed by Allah (عز و جل), then we ask for evidence from the Quran for this claim.
In any case, let us look at the present situation in Iran. Is there any divine command about how to establish a leadership in the occultation of Mehdi?
Abu Bakr (رضّى الله عنه) was selected to lead much like Khomeini was selected to lead. Let us remember that there were no religious system of governing for the Shia after the occultation of the Mehdi 1,000 years ago.
No divine ordinance came down to make Ayatollah Khomeini leader of Iran; in fact, there were many Ayatollahs who spoke out against Khomeini and they were subsequently jailed for treason.
It has turned out that the Shia ended up being in the same situation as the mainstream Muslims, namely that they had to elect a leader by themselves in the absence of any direct divine command or appointment.
Why are the Shia so much against Abu Bakr (رضّى الله عنه) and yet they support Khomeini?
Innovations and Innovator
Innovations and Innovators : The Stance of the Muslim Who Cares For His Religion.
Author: Translation by Abu 'Iyaad as-Salafi
Author: Translation by Abu 'Iyaad as-Salafi
Linguistically bid'ah (innovation) means 'a newly invented matter'. The Sharee'ah definition of bid'ah is: "A newly invented way [beliefs or action] in the religion, in imitation of the Sharee'ah (prescribed Law), by which nearness to Allaah is sought, [but] not being supported by any authentic proof - neither in its foundations, nor in the manner in which it is performed." Al-I'tisaam of ash-Shaatibee (1/37).
The Messenger of Allaah (sallallaahu alaihi wasallam) said: "Every innovation is misguidance and going astray" Reported by Abu Daawood (no. 4607), at-Tirmidhee (no. 2676) and it is saheeh. Ibn Hajr authenticated it Takhreej Ahaadeeth Ibn ul-Haajib (1/137).
And he (sallallaahu alaihi wasallam) also said: "... and every innovation is misguidance and all misguidance is in the Hellfire." Reported by an-Nasaa'ee (1/224) from Jaabir bin Abdullaah and it is saheeh as declared by Shaikh ul-Islaam Ibn Taymiyyah in Majmoo' ul-Fataawaa (3/58).
The Messenger (sallallaahu alaihi wasallam) also warned against the People of Innovation, from befriending, supporting or taking from them saying: "Whoever innovates or accommodates an innovator then upon him is the curse of Allaah, His Angels and the whole of mankind." Reported by Bukhaaree (12/41) and Muslim (9/140)
And in his footsteps, we find the Noble Companions and the Taabi'een after them warning from the danger of innovations upon the Ummah, its people and their unity, since it is innovations which have divided the Ummah and split it asunder.
Ibn Abbaas (d. 68H) said: "Indeed the most detestable of things to Allaah are the innovations." Reported by al-Bayhaqee in as-Sunan al-Kubraa (4/316)
Ibn Umar (d. 84H) said: "Every innovation is misguidance, even if the people see it as something good." Reported by Abu Shaamah (no. 39)
Sufyaan ath-Thawree (d. 161H) said:"Innovation is more beloved to Iblees than sin, since a sin may be repented from but innovation is not repented from." Reported by al-Laalikaa'ee (no. 238)
Al-Fudayl bin 'Iyaad (d. 187H) said: "I met the best of people, all of them people of the Sunnah and they used to forbid from accompanying the people of innovation." Reported by al-Laalikaa'ee (no.267)
Al-Hasan al-Basree (d. 110H) said: "Do not sit with the people of innovation and desires, nor argue with them, nor listen to them." Reported by ad-Daarimee in his Sunan (1/121)
Ibraaheem bin Maysarah (d.132H) said: "Whoever honours an innovator has aided in the destruction of Islam." Reported by al-Laalikaa'ee (1/139).
Sufyaan ath-Thawree (d. 161H) said: "Whoever listens to an innovator has left the protection of Allaah and is entrusted with the innovation." Reported by Abu Nu'aym in al-Hilyah (7/26) and Ibn Battah (no.444).
Imaam Maalik (d. 179H) said: "How evil are the people of innovation, we do no give them salaam." Reported by al-Baghawee in Sharh us-Sunnah (1/234).
Imaam ash-Shaafi'ee (d. 204H) said: "That a person meets Allaah with every sin except Shirk is better than meeting Him upon any one of the innovated beliefs." Reported by al-Bayhaqee in al-I'tiqaad (p.158)
Al-Fudayl bin 'Iyaad (d. 187H) said: "Whoever sits with a person of innovation, then beware of him and whoever sits with a person of innovation has not been given wisdom. I love that there was fort of iron between me and a person of innovation. That I eat with a Jew and a Christian is more beloved to me than that I eat with a person of innovation." Reported by al-Laalikaa'ee (no.1149)
Al-Layth bin Sa'd (d. 175H) said: "If I saw a person of desires (i.e. innovations) walking upon the water I would not accept from him." So Imaam as-Shaafi'ee then said: "He (al-Layth) has fallen short. If I saw him walking in the air I would not accept from him." Reported by as-Suyooti in al-Amr bil 'Ittibaa wan-Nahee anil Ibtidaa'.
Al-Fudayl bin 'Iyaad said: "If a man comes to a person to consult him and he directs him to an innovator, then he has made a deception of Islaam. Beware of going to a person of innovation for they divert [people] from the truth." Sharh Usool ul-I'tiqaad of al-Laalikaa'ee (no.261)
Source : SPUBS (Salafi Publications)
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During these few days before Ramaḍān
During these few days before Ramaḍān, the Ḥaram in Makkah would start filling up - getting hotel rooms would be difficult, and you'd have to scramble around to book something if you wanted to perform Umrah.
This picture from last night sums up our current global crisis. Truly a heartbreaking photo. Not a *single* soul in sight.
I also just found out that even in Makkah, the tarawīḥ will be closed to the public, and only a symbolic congregation of ten rak'ats will be prayed.
May Allah forgive us for all that we took for granted!
May Allah lift from us the plague that has engulfed the world!
May Allah allow us to return to His House!
May Allah lift from us the plague that has engulfed the world!
May Allah allow us to return to His House!
الموقع الرسمي للشيخ محمد صالح المنجد - حاجيات التائب
الموقع الرسمي للشيخ محمد صالح المنجد - حاجيات التائب: الموقع الرسمي للشيخ محمد صالح المنجد يحوي جميع الدروس العلمية والمحاضرات والخطب والبرامج التلفزيونية للشيخ
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لا تترك صلاتك أبدا
إنّها سُنّة هنا مع Wafaa Nabil Ezz و٣٦ آخرين.
ليسجدوا ولو سجدة
لا تترك صلاتك أبدا
فهناك الملايين تحت القبور يتمنون
لو تعود بهم الحياة
ليسجدوا ولو سجدة
♥ A knowledge of God
♥ A knowledge of God ♥
Jesus says :
“”No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” ( Mark 13:32 )
This statement not only assures to us that Jesus is ignorant concerning the Judgment day—a thing which is incomprehensible—it raises another problematic issue: How does Jesus know and doesn’t know? It is like saying a part of God knows while the other has no idea! How can this be?
The Glorious Quran strictly refutes this absurd statement:
إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ
“Indeed, from Allah nothing is hidden in the earth nor in the heaven.” (Holy Quran 3:5)
- Imtiyaz
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