الجمعة، 21 سبتمبر 2012
sheikh fahd bin salim al kendari surah qaf mushallah !!
ولقد خلقنا الإنسان ونعلم ما توسوس به نفسه ونحن أقرب إليه من حبل الوريد
And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein
50:17
إذ يتلقى المتلقيان عن اليمين وعن الشمال قعيد
When the two receivers receive, seated on the right and on the left.
50:18
ما يلفظ من قول إلا لديه رقيب عتيد
Man does not utter any word except that with him is an observer prepared [to record].
50:19
وجاءت سكرة الموت بالحق ذلك ما كنت منه تحيد
And the intoxication of death will bring the truth; that is what you were trying to avoid.
50:20
ونفخ في الصور ذلك يوم الوعيد
And the Horn will be blown. That is the Day of [carrying out] the threat.
50:21
وجاءت كل نفس معها سائق وشهيد
And every soul will come, with it a driver and a witness.
50:22
لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
[It will be said], “You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp.”
50:23
وقال قرينه هذا ما لدي عتيد
And his companion, [the angel], will say, “This [record] is what is with me, prepared.”
50:24
ألقيا في جهنم كل كفار عنيد
[ Allah will say], “Throw into Hell every obstinate disbeliever,
50:25
مناع للخير معتد مريب
Preventer of good, aggressor, and doubter,
50:26
الذي جعل مع الله إلها آخر فألقياه في العذاب الشديد
Who made [as equal] with Allah another deity; then throw him into the severe punishment.”
50:27
قال قرينه ربنا ما أطغيته ولكن كان في ضلال بعيد
His [devil] companion will say, “Our Lord, I did not make him transgress, but he [himself] was in extreme error.”
50:28
قال لا تختصموا لدي وقد قدمت إليكم بالوعيد
[ Allah ] will say, “Do not dispute before Me, while I had already presented to you the warning.
50:29
ما يبدل القول لدي وما أنا بظلام للعبيد
The word will not be changed with Me, and never will I be unjust to the servants.”
50:30
يوم نقول لجهنم هل امتلأت وتقول هل من مزيد
On the Day We will say to Hell, “Have you been filled?” and it will say, “Are there some more,”
50:31
وأزلفت الجنة للمتقين غير بعيد
And Paradise will be brought near to the righteous, not far,
50:32
هذا ما توعدون لكل أواب حفيظ
[It will be said], “This is what you were promised – for every returner [to Allah ] and keeper [of His covenant]
50:33
من خشي الرحمن بالغيب وجاء بقلب منيب
Who feared the Most Merciful unseen and came with a heart returning [in repentance].
50:34
ادخلوها بسلام ذلك يوم الخلود
Enter it in peace. This is the Day of Eternity.”
50:35
لهم ما يشاءون فيها ولدينا مزيد
They will have whatever they wish therein, and with Us is more.
50:36
what is the islam
Umar ibn Al-Khattab reported: One day while we were sitting with the Messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said, “O Muhammad, tell me about Islam.” The Messenger of Allah, peace be upon him, said:
الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ وَلَا تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَIslam is to worship Allah alone without associating anything with Him, to establish the prescribed prayer, to give obligatory charity, and to fast the month of Ramadan.
The man said: “You have spoken rightly,” and we were amazed at him asking him and saying that he had spoken rightly. Then he said: “Tell me about faith.” The Prophet, peace be upon him, said:
أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ الْآخِرِFaith is to believe in Allah, His angels, His books, His meeting (on the Day of Judgment), His messengers, and to believe in the resurrection in the Hereafter.
The man said, “You have spoken rightly. Then tell me about excellence.” The Prophet, peace be upon him, said:
أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَا تَرَاهُ فَإِنَّهُ يَرَاكَExcellence is to worship Allah as if you see Him, for verily, He sees you.
The man said, “Then tell me about the Hour.” The Prophet, peace be upon him, said:
مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِThe one who is asked does not know more than the one asking.
The man said, “Then tell me about its signs.” The Prophet, peace be upon him, said:
إِذَا وَلَدَتْ الْأَمَةُ رَبَّهَا فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا كَانَتْ الْعُرَاةُ الْحُفَاةُ رُءُوسَ النَّاسِ فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْبَهْمِ فِي الْبُنْيَانِWhen the slave-girl gives birth to her master is among its signs; when the naked and barefooted will become chiefs of the people is among its signs; when the shepherds of black camels will exult themselves in constructing building is among its signs.
Then he left and I stayed for a time. Then the Prophet, peace be upon him, said:
يا عمر أتدري من السائل ؟O Umar, do you know who the questioner was?
I said, “Allah and His messenger know best.” He said:
فإنه جبريل ، أتاكم يعلمكم دينكمHe was Gabriel, who came to teach the people their religion.[Sahih Muslim, Book 1, Number 1]
hadith
Ma’rur ibn Suwaid reported: I saw Abu Dharr wearing clothes similar to what his slave (servant) was wearing. I asked him about it and he told me that he had abused a person during the time of the Messenger of Allah and he reproached him about his mother. That person came to the Messenger of Allah and mentioned this to him, so the Messenger of Allah, peace be upon him, said, “Verily, you are a person with ignorance in you. Your slaves are your brothers. Allah has placed them in your hand, and he who has his brother under him should feed him with the same food he eats and clothe him with the same clothes he wears; and do not burden him beyond his capacity, and if you burden him then help him.”
[Sahih Muslim, Book 15, Number 4094]
نْ الْمَعْرُورِ بْنِ سُوَيْدٍ قَالَ رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلَامِهِ مِثْلُهَا فَسَأَلْتُهُ عَنْ ذَلِكَ قَالَ فَذَكَرَ أَنَّهُ سَابَّ رَجُلًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَيَّرَهُ بِأُمِّهِ قَالَ فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ إِخْوَانُكُمْ وَخَوَلُكُمْ جَعَلَهُمْ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ عَلَيْهِ
1661 صحيح مسلم كتاب الأيمان باب إطعام المملوك مما يأكل وإلباسه مما يلبس ولا يكلفه ما يغلبه
[Sahih Muslim, Book 15, Number 4094]
نْ الْمَعْرُورِ بْنِ سُوَيْدٍ قَالَ رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلَامِهِ مِثْلُهَا فَسَأَلْتُهُ عَنْ ذَلِكَ قَالَ فَذَكَرَ أَنَّهُ سَابَّ رَجُلًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَيَّرَهُ بِأُمِّهِ قَالَ فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ إِخْوَانُكُمْ وَخَوَلُكُمْ جَعَلَهُمْ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ عَلَيْهِ
1661 صحيح مسلم كتاب الأيمان باب إطعام المملوك مما يأكل وإلباسه مما يلبس ولا يكلفه ما يغلبه
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