الثلاثاء، 16 أكتوبر 2012

mohmmed


Ata ibn Yasar reported: I met Abdullah ibn Amr and I said, “Tell me about the description of the Messenger of Allah, peace be upon him, in the Torah.” He said, “By Allah, he is described in the Torah with some of what is mention in the Quran: O Prophet, verily, we have sent you as a witness, a bringer of glad tidings, and to give warning, (33:45) and to guard over the illiterate; you are My servant and messenger; I have called you a trustworthy man who is neither rude nor loud in the markets; nor does he return evil with evil, but rather he pardons and forgives. Allah Almighty will not take him back until He has made straight the religion which is crooked, that they will say: there is no God but Allah, through which eyes are made to see, ears are made to hear, and hearts are opened.”

[Sahih Bukhari, Book 34, Number 335]

عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ لَقِيتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقُلْتُ أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللهِ صلى الله عليه وسلم فِي التَّوْرَاةِ، قَالَ فَقَالَ أَجَلْ وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ صَخَّابٍ فِي الأَسْوَاقِ وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ يَقْبِضَهُ اللَّهُ تَعَالَى حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَيَفْتَحُوا بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا

2018 صحيح البخاري كِتَاب الْبُيُوعِ بَاب كَرَاهِيَةِ السَّخَبِ فِي السُّوقِ
Abu Huraira reported: When the Prophet, peace be upon him, faced someone, he would face him completely; and when he turned away from someone, he would turn away completely. I have not seen and I will never see anyone else like him.

[Al-Bukhari, Al-Adab Al-Mufrad, Number 255]

عَنْ أَبِي هُرَيْرَةَ إِذَا أَقْبَلَ أَقْبَلَ جَمِيعًا وَإِذَا أَدْبَرَ أَدْبَرَ جَمِيعًا لَمْ تَرَ عَيْنٌ مِثْلَهُ وَلَنْ تَرَاهُ

255 الأدب المفرد البخاري بَابُ إِذَا أَقْبَلَ أَقْبَلَ جَمِيعًا وَإِذَا أَدْبَرَ أَدْبَرَ جَمِيعًا

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