Islam is a religion which does not advocate the hatred of any race, or group of people, based on language, colour, or ethnic background. It is a religion which calls for justice, even for those who have transgressed against its followers.
The Qur’an praises certain groups of Jews who lived at various points in history, and criticises others; however, the criticism is to be understood in the context of those who held the specific beliefs, or carried out the specific actions mentioned, as well as those from later generations who were pleased with them.
This criticism is not unique to Islam, and is also present in the Old and New Testament. Modern tensions in the Middle-East have led many Muslims to profess a blind hatred of Jews, but this is something which is alien to the religion of Islam, and runs contradictory to Islamic principles.
{[However] They are not all alike. Among the People of the Book there is an upright community who recites the revelation of God during the night and fall prostrate before Him. They believe in God and the Last Day, enjoin what is right and forbid what is evil, and vie with one another in good works. They are of the righteous and whatever good they do, its reward will not be denied them. God knows those who fear [Him].} Quran (Al-Imran 3:113-15)
In conclusion, a person who thinks in the light of the verses of the Quran and fears God can in no way feel hostility towards Jews because of their religion or creed. The moral teachings of the Quran exclude all racism. For this reason, a Muslim who follows the Quran and Sunnah does not practice racism and does not despise people because they belong to a certain race. It is commanded in the Quran that, so long as they show no hostility to Islam or Muslims, a tolerant and friendly attitude must be maintained toward other religions. For this reason, a Muslim who follows the Quran and Sunnah should assume a compassionate and friendly manner towards people of different religions, and especially towards the People of the Book.
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The Qur’an praises certain groups of Jews who lived at various points in history, and criticises others; however, the criticism is to be understood in the context of those who held the specific beliefs, or carried out the specific actions mentioned, as well as those from later generations who were pleased with them.
This criticism is not unique to Islam, and is also present in the Old and New Testament. Modern tensions in the Middle-East have led many Muslims to profess a blind hatred of Jews, but this is something which is alien to the religion of Islam, and runs contradictory to Islamic principles.
{[However] They are not all alike. Among the People of the Book there is an upright community who recites the revelation of God during the night and fall prostrate before Him. They believe in God and the Last Day, enjoin what is right and forbid what is evil, and vie with one another in good works. They are of the righteous and whatever good they do, its reward will not be denied them. God knows those who fear [Him].} Quran (Al-Imran 3:113-15)
In conclusion, a person who thinks in the light of the verses of the Quran and fears God can in no way feel hostility towards Jews because of their religion or creed. The moral teachings of the Quran exclude all racism. For this reason, a Muslim who follows the Quran and Sunnah does not practice racism and does not despise people because they belong to a certain race. It is commanded in the Quran that, so long as they show no hostility to Islam or Muslims, a tolerant and friendly attitude must be maintained toward other religions. For this reason, a Muslim who follows the Quran and Sunnah should assume a compassionate and friendly manner towards people of different religions, and especially towards the People of the Book.
Support TheDeenShow
http://www.ummaland.com/fundraising/91/support-the-deen-show/
![صورة: Saying Alhamdulillah after Eating & Drinking
حدثنا أبو بکر بن أبي شيبة وابن نمير واللفظ لابن نمير قالا حدثنا أبو أسامة ومحمد بن بشر عن زکريا بن أبي زادة عن سعيد بن أبي بردة عن أنس بن مالک قال قال رسول الله صلی الله عليه وسلم إن الله ليرضی عن العبد أن يأکل الأکلة فيحمده عليها أو يشرب الشربة فيحمده عليها
The Messenger of Allah (pbuh) said: “Allah is pleased with a person who eats some food and then praises Him (Allah) for it, or who drinks some drink and then praises Him (Allah) for it.”
رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا اللہ تعالیٰ اس بندے پر خوش ہوتا ہے جو کھانا کھا کر اس پر اللہ کا شکر ادا کرے یا جو بھی چیز پئے اس پر اللہ کا شکر ادا کرے۔
[Sahih Muslim: 6932]
#Darussalam #Hadith](https://fbcdn-sphotos-c-a.akamaihd.net/hphotos-ak-xpf1/v/t1.0-9/p526x296/10463971_512173712249082_60274319125160739_n.png?oh=93a5f2ac21d70611c315a3ac046691ab&oe=5440B820&__gda__=1414460792_5948a6d33b34f77d91ef6a3046d99630)
![صورة: Reward of 1 Year Fasting & Standing in Night Prayer
قال رسول الله صلی الله عليه وسلم من اغتسل يوم الجمعة وغسل وبکر وابتکر ودنا واستمع وأنصت کان له بکل خطوة يخطوها أجر سنة صيامها وقيامها
Allah’s Messenger (peace be upon him) said that whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens (Friday sermon) and is silent, there will be for him in every step he takes a reward of a year of fasting and standing (in prayer).
رسول اللہ نے فرمایا ﷺ کہ جو شخص جمعے کے دن خوب اچھی طرح نہا کر جلدی سے پیدل مسجد جائے، سوا ر ہو کر نہ جائے، امام کے نزدیک بیٹھ کر خوب دلجمعی سے خطبہ سنے اور کوئی لغو بات نہ کرے تو اسے ہر قدم پر ایک برس کے روزوں کا اور اس کی راتوں کے قیام کا ثواب ہو گا۔
[Jami At-Tirmidhi, Al-Jumu’ah, Hadith: 496]
#Darussalam #Friday](https://fbcdn-sphotos-c-a.akamaihd.net/hphotos-ak-xpa1/t1.0-9/p526x296/10394662_512159725583814_8947528585318597970_n.png)
