It is Sunnah to say takbir, tahmid, tahlil, and tasbih during the first ten days of Dhul-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly. Allah says: (That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)… ) (Al-Hajj 22:28) The majority of scholars agree that the “appointed days” are the first ten days of Dhul-Hijjah, because of the words of Ibn `Abbas (may Allah be pleased with him and his father): “The ‘appointed days are the first ten days (of Dhul-Hijjah).” Takbir at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears takbir, except from a few people. This takbir should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn `Umar and Abu Hurayrah (may Allah be pleased with them both) used to go out in the marketplace during the first ten days of Dhul-Hijjah, reciting takbir, and the people would recite it after him. The idea behind reminding the people to recite this is that each one should recite it individually, not in unison, as there is no basis in Shari`ah for doing this.
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