"Then saith he (Jesus) to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God." John 20:28
Christian scholars such as Theodore of Mopsuestia (c.350-428), the Bishop of Mopsuestia, interpreted this verse to not be directed at Jesus but at God "the Father." Thus, it is similar in meaning to our modern exclamations of surprise "My God!" or "My Lord!." In other words, this was an outburst designed to display surprise and disbelief rather than an affirmation that Jesus was in fact God "the Father."
If we were to continue reading from this same Gospel of John, we will find that immediately following this discourse between Jesus and Thomas depicted by the author of "John," the same author of "John" goes on to write:
"And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name."
John 20:30-31
If the author of John had recognized Thomas' words to be a testimony that "Jesus is God" and if the author interpreted Jesus' silence to be his approval of this claimed testimony, then John would have written "that ye might believe that Jesus is the Almighty God" and not "that ye might believe that Jesus is the Christ..." (For an explanation of the terms "son of God" and "Christ"
If we go back to the same chapter of John 20 Verse 17-18.
. 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
We notice here Mary Magdalena surprised ….Rabboni!!!! (Master!!!) & Notice here Jesus stress… I ascend unto my Father, and your Father; and to my God, and your God
Why did he not just say "I ascend unto my Father, and your Father." ... and stop !?
Why did Jesus feel it necessary to add the words "...and to my God, and your God." What additional information was he trying to convey to us with these extra words? Think about it carefully.
If you read a cross reference written by Luke at the same moment of what Jesus said after they crucify him , dead and buried for 2 days:
You can read Luke 24:39:
"Why do doubts enter your minds? Handle me and see, for a spirit has no flesh and bones as you see me have" Then read Luke 24 :41-43 "have you here any meat?" "and they give him a piece of boiled fish and of a honeycomb, and he took it, and did eat before them "
Very clear he is not a spirit -NOT SPIRITUALISED , NOT RESURRECTED and yet the whole Christian believes that he was resurrected ...and a spirit!!!
In an attempt to prove that Jesus (pbuh) died and was resurrected. They quote this words:
"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.." John 3:14-15
Anyone who would simply read the above verses carefully will notice that they never mention either a "crucifixion" or a "resurrection." They also do not mention an "original sin" or an "atonement." They do not even mention a "Son of God." So, what do they say? They say exactly what Muslims say: That Jesus (pbuh) was not forsaken by God to the Jews, but was raised by God!
"And because of their saying (in boast): We killed the Messiah Jesus, son of Mary, the Messenger of Allah, but they killed him not, nor crucified him, but a similitude of that was shown to them, and those who differ therein are full of doubts. They have no (certain) knowledge, except the following of conjecture. For surely; they killed him not. But Allah raised him up unto Himself, and Allah is All-Powerful, All-Wise"
The noble Qur'an, Al-Nissa(4):157-158.
This is what the "Gospel of Barnabas" says too. If you were to read the Gospel of Barnabas (see chapter 7), you would find that when Jesus (pbuh) was allegedly crucified, all of the faithful were weeping in the streets and they began to have serious doubts about his truthfulness and his true prophethood. They said "Jesus told us that he would not die until just before the end of time. Now he has been crucified by his enemies. Was he a liar?" (by the way, Muslims also believe that Jesus, pbuh, will return to earth just before the end of time and will guide mankind to the final message of God. The message of Islam). The same Gospel then goes on to describe how Jesus (pbuh) returned a few days later with four angels to the house of his mother Mary (pbuh) and was seen by the apostles. He described how God had saved him from the hands of the Jews, and had made it so that Judas resembled him and was taken in his place. He told them that those who believe in him must believe that everything he had preached to them was true. If they believed that he was raised by God and not forsaken to the Jews to be crucified, then they would have eternal life. Is this not what the verses say?
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