BACA IS BAKKA. The holy kaaba built by prophet Abrahm (A,S) AND HIS SON ( ISHMAEL) +S IN MAKKA,

 

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BACA IS BAKKA. The holy kaaba built by prophet Abrahm (A,S) AND HIS SON ( ISHMAEL) +S IN MAKKA,

The name makka is mentioned in the holy quran in 48;24 another iname for makka is BAKKA. Depnding on the dialect of the trible.this is also mentioned in surah 3;96

" VERILY THE FIRST HOUSE ( OF WORSHIP ) APPOINTED FOR MANKIND WAS THAT IN BAKKA (MEKKA) FULL OF BLESSING AND GUIDANCE FOR ALL PEOPLE

3;96

Amazingly;Enough, this word Bakka was mentioned by prophet David s,a,w in the bible,

BLESSED ARE THOSE WHO PAST THROUGH THE VALLEY OF BAKKA MAKE IT A WELL,THE RAIN ALSO FILETH,

Psalm 84;6

the well here is WELL OF ZAM ZAM AND IT IS PRESENT AFTER THOUSANDS OF YEARS,

Also in the same psalm 102;35 says God "change the WILDERNESS UNTO A POOL OF WATER AND A DEAT LAND INTO SPRING OF WATER,,.

SURELY WHEN HAGR TOOK ISHMAEL TO VAST LAND, THE BIBLE CALLED IT INTO THE LAND OF WILDERNESS,

.WILDERNESS, PARAN AND NACCA ARE ALLNAMES MAKKA WAS CALLED BEFORE.

So muslims are on the right part

SHALOM BROTHERS

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Paran

Makkah is also referred to as “Paran” in the Bible. While we do not confirm that “Paran” is an old name of Makkah, it still refers to it given the associated indications and implications. So, we are not sure if “Paran” is actually an old name of Makkah or the word “Makkah” was deleted and replaced with “Paran”.

The Bible tells us that a well of water gushed out in the Desert of Paran, from which Hagar drank and gave her son Ishmael to drink. This consists with the above verses making mention of the Valley of Baka which is made into a place of springs. So, the Bible tells us about a well of water gushing out in the Valley of Baka and the Desert of Paran as well. We read:

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt. (Genesis 21:14-21)

Not to mention the well of water, the Bible tells us that Ishmael grew up and lived in the Desert of Paran and God undertook to make him into a great nation.

Now, we may ask: if Paran does not refer to Makkah, where is the alleged “Paran” where a well of water gushed out and Ishmael lived and begot a great nation? If it is located in Palestine or Sinai or in between as claimed by Christians, where are the well and the great nation over there? Is it not logical that a historic place like that should be famous and well-known for everybody?

In fact, we do not know about a place where a well gushed out for Hagar and her son Ishmael and at which Ishmael lived and begot a great nation other than Makkah.

It is curious that the above verses of the Bible closely resemble the narration reported on the authority of Ibn `Abbas (may God be pleased with him). Ibn `Abbas narrated:

When Abraham had differences with his wife, (because of her jealousy of Hajar, Ishmael’s mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael’s mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Makkah, he made her sit under a tree and afterwards returned home. Ishmael’s mother followed him, and when they reached Kada’, she called him from behind, ‘O Abraham! To whom are you leaving us?’ He replied, ‘(I am leaving you) to God’s (Care).’ She said, ‘I am satisfied to be with God.’ She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, ‘I’d better go and look so that I may see somebody.’ She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, ‘i’d better go and see the state of the child,’ she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), ‘If I go and look, I may find somebody.’ She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), ‘I’d better go back and see the state of the child.’ But suddenly she heard a voice, and she said to that strange voice, ‘Help us if you can offer any help.’ Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael’s mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, “If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.”) Ishmael’s mother started drinking from the water and her milk increased for her child. Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, ‘Birds can only be found at a place where there is water.’ They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, ‘O Ishmael’s mother! Will you allow us to be with you (or dwell with you)?’ (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), ‘I want to call on my dependents I left (at Makkah).’ When he went there, he greeted (Ishmael’s wife) and said, ‘Where is Ishmael?’ She replied, ‘He has gone out hunting.’ Abraham said (to her), ‘When he comes, tell him to change the threshold of his gate.’ When he came, she told him the same whereupon Ishmael said to her, ‘You are the threshold, so go to your family (i.e. you are divorced).’ Again Abraham thought of visiting his dependents whom he had left (at Makkah), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael’s house and asked. “Where is Ishmael?” Ishmael’s wife replied, “He has gone out hunting,” and added, “Will you stay (for some time) and have something to eat and drink?’ Abraham asked, ‘What is your food and what is your drink?’ She replied, ‘Our food is meat and our drink is water.’ He said, ‘O God! Bless their meals and their drink.” Abu Al-Qasim (i.e. Prophet) said, “Because of Abraham’s invocation there are blessings (in Makkah).” Once more Abraham thought of visiting his family he had left (at Makkah), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, “O Ishmael, Your Lord has ordered me to build a house for Him.” Ishmael said, “Obey (the order of) your Lord.” Abraham said, “God has also ordered me that you should help me therein.” Ishmael said, “Then I will do.” So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, “O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (Al-Baqarah 2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing.” (Al-Baqarah 2:127)

It is worth noting that the Bible tells us that God shined from mount Paran. We read:

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them… (Deuteronomy 33:1-3)

We do not find any interpretation for such shining in the Bible, but we find such interpretation in the Qur’an. We read:

Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him – it is those who will be the successful. (Al-A`raf 7:157)

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from God a light and a clear Book. By which God guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.(Al-Ma’idah 5:15-16)

And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path (Ash-Shura 42:52)

Indirect References to Makkah

New Jerusalem

When Jesus Christ was asked about the place where worship must be conducted, he stated that worship will be conducted at a new place other than Jerusalem. In the New Testament, we read:

The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. (John 4:19-21)

Way of Holiness

Again, the Bible tells us about a well of water gushing out in the desert and a way called “Way of Holiness” over which the unclean shall not pass and those who walk on it shall not go astray. In the Bible, we read:

5 Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; 6 then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert; 7 the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes. 8 And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. 9 No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. 10 And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. (Isaiah 35:5-10)

Villages of Kedar

The Bible commands singing the praises of God at the villages inhabited by Kedar, in reference to Talbiyah, Takbir and Tahlil in Makkah. It is noteworthy that Kedar is a son of Ishmael and a forefather of Arabs. His offspring lived in Arabia. We read:

Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. (Isaiah 42:10-11)

In spite of the claim that the sixtieth chapter of Isaiah talks about an alleged Zion, the descriptions given therein are more applicable to Makkah. It is Makkah to which nations come from afar and kings come to the brightness of its rising and all gather together according to the following Qur’anic verses:

And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], “Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.

And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass (Al-Hajj 22:27-28)

It is Makkah to which the abundance of the sea is turned and the wealth of the nations shall come according to the following Qur’anic verse:

Have we not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know. (Al-Qasas28:57)

It is Makkah which is covered by a multitude of camels and to which flocks of Kedar are gathered according to the following Qur’anic verse:

And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful. (Al-Hajj 22:36)

It is Makkah whose gates are open continually, day and night, and are not shut, according to the following Qur’anic verse:

And [mention] when We made the House a place of return for all people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], “Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer].” (Al-Baqarah 2:125)

It is Makkah where neither violence, devastation, and destruction shall not be heard, according to the following Qur’anic verse:

And al-Masjid al-Haram, which We made for the people – equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing – We will make him taste of a painful punishment. (Al-Hajj 22:25)

Cornerstone

The New Testament quotes Jesus as referring to a stone rejected by builders, becoming the cornerstone where the kingdom of God will be taken away and given to a people producing its fruits. We read:

Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. (Matthew 21:42-43)

We also read: “The stone that the builders rejected has become the cornerstone. This is the Lord’s doing; it is marvelous in our eyes.” (Psalm 118:22-23)

The Bible also tells us about a stone, breaking images into pieces and becoming a great mountain filling the whole earth. We read: “As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.” (Daniel 2:34-35

Paran Telling about Mecca

The Old Testament tells an interesting issue about a place called Paran. It says in Deuteronomy:

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death. 2 And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them. (Deuteronomy 33:1-2)

And in the Septuagaint:

33:2 And he said, The Lord is come from Sina, and has appeared from Seir to us, and has hasted out of the mount of Pharan, with the ten thousands of Cades; on his right hand [were] his angels with him.

This prophecy here tells about the three prophets; Moses (Peace be upon him) “The LORD came from Sinai”, then Jesus (Peace be upon him) “and rose up from Seir unto them”, then finally Muhammad ﷺ in the bolded words.

Paran is MeccaIshmael Lived in Paran

Paran is Mecca not Sinai and it is where Ishmael (Peace be upon him) lived in as mentioned in Genesis:

Genesis 21:20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. Gen 21:21 And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.

A Christian commentator wrote about that saying:

God was with the lad, etc. — Paran (that is, Arabia), where his posterity has ever dwelt (compare Gen_16:12; also Isa_48:19; 1Pe_1:25). (Jamisson, Fausset and Brown commentary)

Evidence from Jewish and Christian Sources that Paran is Mecca

According to many Christian and Jewish sources, Paran was interpreted to be in Arabia. We can see first what Strong’s Bible dictionary says about Paran:

H6290 pâ’rân

From H6286; ornamental; Paran, a desert of Arabia: – Paran. (Source here)

This was emphasized more in the Bible when it says that the descendants of Ishmael (Peace be upon him) were in Arabia not in Sinai:

Genesis 25:18 And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria. He abode over against all his brethren.

John Gill wrote about it saying:

Gen 25:18 – And they dwelt from Havilah unto Shur,…. That is, the posterity of Ishmael, whose country reached from one place to the other; not from India to Chaluza, as the Targums of Jonathan and Jerusalem; but the extent is that vast desert of Arabia, which eastward was called the wilderness of Havilah, and westward the wilderness of Shur; so that they inhabited it from east to west: (John Gill’s commentary)

And Rabbi Rachi tells in his commentary that Paran in Deuteronomy 33 refers to the Ishmaelites:

“from Mount Paran [Why did God then come from Paran?] Because He went there and offered the children of Ishmael [who dwelled in Paran] to accept the Torah, but they [also] did not want [to accept it].” (Source here)

It may be said that Paran was mentioned somewhere else in other parts, and doesn’t seem from these verses were pointing to Arabia. Actually that doesn’t mean that they is one Paran, for example, there were 2 places called Seir, one is related to the mount of Idumea and the other is related to Palestine as mentioned in the previous prophecy of Isaiah 42.

Ten thousands of Saints with a Fiery Law

The verse says that God shined forth from Mount Paran with ten thousands of saints having a fiery law on their right hand. This was exactly what happened during the conquest of Mecca when Prophet Muhammad (Peace be upon him) came as a conqueror to Mecca after 13 years of persecution in Mecca and 6 years of fighting Muslims in Medina. He finally came to Mecca and purified the Kaaba the house of God from the idols that were built around it and shining Mecca again with the light of Islam. Before Muslims enter Mecca, Prophet Muhammad (Peace be upon him) wanted to show to the people of Mecca the power of Muslim army, so he ordered all the army to kindle fire at night. There were 10,000 men each one holding a flame fulfilling the Biblical prophecy: “And he came from the ten thousands of holy ones: At his right hand was a fiery law for them.”

Habakkuk, Teman and Paran

Also what proves that Paran is not Sinai in that case is that nothing happened there, even the great nation God promised Ishmael with (Genesis 20:20, 21:18) was certainly in Arabia not Sinai, where in Mecca, the revelation came to Muhammad ﷺ and since then Arabs became a great nation through Islam, the religion of God, that’s why the prophecy was mentioned again in Habakkuk:

Habakkuk 3:3 God came from Teman, And the Holy One from mount Paran. Selah. His glory covered the heavens, And the earth was full of his praise. 4 And his brightness was as the light; He had rays coming forth from his hand; And there was the hiding of his power. 5 Before him went the pestilence, And fiery bolts went forth at his feet.

According to Strong’s Bible Dictionary, Teman is the South:

H8486 tay-mawn’, tay-mawn’

Denominative from H3225; the south (as being on the right hand of a person facing the east): – south (side, -ward, wind). (Source here)

And that’s what Darby’s translation gives:

(DRB) God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.

Arabia is well-known to be in the South of Palestine. This answers the objection that the context of Deuteronomy 33 is not talking about a prophecy, as verse 2 was just an introduction, and then it talked about the blessing of Israel throughout the chapter, so emphasizing this point again in Habakkuk proves that it was a prophecy.

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