السبت، 18 مايو 2019

Brothers this is the sunnah way of standing in jama'ah. Don't leave any GAPS in between for shatan to come.

Islah-e-muslimeen [ إصلاح المسلمين ]‏ مع ‏‎Sohail Aslam‎‏ و‏‏١٢‏ آخرين‏.
Brothers this is the sunnah way of standing in jama'ah. Don't leave any GAPS in between for shatan to come.
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There are two authentic Ahadeeth on this topic: The first is the Hadith reported by Anas, and the second is that reported by An-Nu'maan ibn Basheer, may Allaah be pleased with them both.
As for the Hadith of Anas, then it as follows; The Hadith of Anas ibn Maalik. [The Prophet (SAAS) said:] "Straighten your rows and come close together, for indeed I see you behind my back" The Hadith is reported by al-Bukharee [2/176 - al-Fath, Boolaaq edition], Ahmad [3/182 and 263], and al-Mukhallis in al-Fawaa'id [1/10/2], all of them reporting via a number of transmission paths (turuq sing. tareeq) from Humayd at-Taweel who said Anas ibn Maalik narrated to us saying:
"The call for commencing of salaah was made, the Messenger of Allaah sallallaahu 'alayhi wa sallam turned to us and said..." (then he mention the above Hadith). Al-Bukhaaree adds in one narration of this Hadith: "(He turned to us and said) before pronouncing the opening takbeer..." Also adding at the end "...each of us would adjoin his shoulder with that of his companion (standing next to him) and his foot with that of his companion." This addition also occurs in the report of al-Mukhallis and Ibn Abee Shaybah [1/351] with the following wording: Anas said, "...So I saw each of us adjoining our shoulder with those of our companions and also (adjoining) our feet with those of our companions, but if you were to practice this today, a person would flee (from you) like a restless mule." Its chain of narration (sanad) is also Saheeh according to the conditions stipulated by the Two Shaykhs (al-Bukhaaree and Muslim).
Al-Haafidh (Ibn Hajr) ascribed this wording to Sa'eed ibn Mansoor and al-Ismaa'eelee. Al-Bukhaaree gave a chapter heading for this Hadith by saying: Chapter: 'Adjoining the shoulder with the shoulder and the foot with the foot in the row (for prayer).' As for the Hadith of an-Nu'maan (ibn Basheer) then it is as follows: The Hadith of an-Nu'maan ibn Basheer. [The Prophet (SAAS) said:] "Straighten your rows (he said it three times), by Allaah either you straighten your rows or Allaah will cause conflict between your hearts."
The Hadith has been selected by Aboo Dawood [no.662], Ibn Hibbaan [no.396], Ahmad [4/276] and ad-Doolaabee in al-Kunaa [2/86] from Abil-Qaasim al-Jadalee Husayn ibnil-Haarith who said; I heard an-Nu'maan ibn Basheer say: "The Messenger of Allaah turned to us and said..." (then he mentioned the above Hadith). Then an-Nu'maan ibn Basheer added: "...So I saw each man joining his shoulder; knee and ankle with that of his companion." The sanad of this Hadith is Saheeh, al-Bukhaaree quoted it in discontinuous (mu'allaq) form in a decided manner (indicating that he considered it authentic). Ibn Khuzaymah also connected its chain of narration in his Saheeh [1/82,83] and al-Mundhiree [at-Targheeb 1/176] and al-Haafidh [al-Fath 2/176] both confirmed this. Ibn Hibaanselected the Hadith in his Saheeh [14/396 - Mawaarid] reporting through the tareeq of ibn Khuzaymah. The text of the Hadith is also reported by ad-Doolaabee by way of Baqeeyah ibnil-Waleed who said: 'Hurayz narrated to us saying: I heard Ghaylaan al-Muqri' narrate from Abee Qutaylah Marthad ibn Wadaa'ah (who said: I heard) an-Nu'maan ibn Basheer say...', (then he mentioned the Hadith). There is no problem with the sanad for the purpose of supporting reports (mutaab'aat), its reporters are reliable apart from Ghaylaan al-Muqri' . Perhaps he is Ghaylaan ibn Anas al-Kalbee (their mawlaa) ad-Dimishqee. If that is the case then his condition (as a reporter) is unknown. A group of the reporters have narrated from him and al-Haafidh (ibn Hajr) said about him: 'He is acceptable (Maqbool).' Then it became clear that identifying this reporter in the sanad as al-Muqri' was a mistake, as al-Bukhaaree and ibn Hibaan had said, and that in fact he is Ghaylaan ibn Ma'shar al-Muqraa'ee [Lubaab 3/237]. Ibn Abee Haatim [7/53] has given a biography for him, mentioning that a number of people have reported from him, and Ibn Hibaan [5/290] declared him reliable.

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