السبت، 27 سبتمبر 2025
هل تنسى بسرعة او عندك احد في العائلة يعاني من الزهايمر
هل تنسى بسرعة او عندك احد في العائلة يعاني من الزهايمر بهذه العشبة اقسم ستشفى وتعيد الذاكرة و التركيز تسمى الجنكة معروفه عند كل عشاب بالدول العربية فوائدها عظيمة
طريقة التحضير سهلة جدا اخلط 30 غرام من عشبة الجنكةمع كوب ماء ساخن 
وتركه مدة نصف ساعة ثم يصفى ويحلى المشروب بملعقة من العسل نحل ويشرب كل صباح ستشكرني
وتركه مدة نصف ساعة ثم يصفى ويحلى المشروب بملعقة من العسل نحل ويشرب كل صباح ستشكرني لا تنسوا الصلاة على النبي ، قال النبي ﷺ
Islam Defends Tolerance And Freedom Of Speech
Islam Defends Tolerance And Freedom Of Speech
Islam has not only forbidden terror and violence, but also even the slightest imposition of any idea on another human being.
There is no compulsion in religion. Right guidance has become clearly distinct from error. Anyone who rejects false gods and believes in God has grasped the Firmest Handhold, which will never give way. God is All-Hearing, All-Knowing. (Surat al-Baqara: 256)
So remind, you need only to remind. You cannot compel them to believe. (Surat al-Ghashiyah: 22)
To force anyone to believe in a religion or to practice it, is against the spirit and essence of Islam. Because it is necessary that faith be accepted with free will and conscience. Of course, Muslims may urge one another to keep the moral precepts taught in the Qur'an, but they never use compulsion. In any case, an individual cannot be induced to the practice of religion by either threat or offering him a worldly privilege.
Let us imagine a completely opposite model of society. For example, a world in which people are forced by law to practice religion. Such a model of society is completely contrary to Islam because faith and worship have value only when they are directed toward God. If there were a system that forced people to believe and worship, people would be religious only out of fear of the system. What is acceptable from the point of view of religion is that religion be practiced in an environment where freedom of conscience is permitted, and that it be practiced only for the approval of God.
The Splendid Originator of the Heaven and the earth How could He have a son? (Read not Burn; Pastor Terry Jones).
The Splendid Originator of the Heaven and the earth How could He have a son? (Read not Burn; Pastor Terry Jones).
Exalted is the Majesty of our Lord. Greatness of God, the Splendid Originator and Organizer of the Heaven and the earth, should oblige us to respect Him in a Holy Manner. We should stop claiming He has a son from mud. So, read the Quran to think the illogic of such unwise claims:
1. To think He has a son. The Quran stated the illogic of such statement in the following verse:
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YUSUFALI: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
PICKTHAL: The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
SHAKIR: Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.
2. To think God may have son who was created from mud. The Quran states that if God was going to take a son, which has no meaning, this son should be chosen from a higher class of creatures. So, This son should not be from mud:
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YUSUFALI: Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible.
PICKTHAL: If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.
SHAKIR: If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all).
3. To think such son, as created from mud, should eat food and then he should excrete. Quran stated the weirdness of such claim for a God’s son in the following verse:
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YUSUFALI: Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
PICKTHAL: The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!
SHAKIR: The Messiah, son of Marium is but a messenger; messengers before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away.
4. If God has a son, then we should think God has a consort, from mud too. Exalted is the Majesty of our Lord to claim that weirdness as the Quran states:
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YUSUFALI: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
PICKTHAL: The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
SHAKIR: Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.
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YUSUFALI: 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.
PICKTHAL: And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,
SHAKIR: And that He-- exalted be the majesty of our Lord-- has not taken a consort, nor a son:
5. As a son from mud, He should work and share in markets to get food as other messengers and people do. However, the Quran stated such fact in the following verse to assure the equity of all messengers and the illogic of the son’s claim:
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YUSUFALI: And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).
PICKTHAL: We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.
SHAKIR: And We have not sent before you any messengers but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.
6. To think this son is a person in a unity that includes other two persons; the Father and the Holy Spirit. Such trinity is denied by the Encyclopedia Britannica [A]. However, Quran describes this illogic statement as blasphemy:
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YUSUFALI: They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily, a grievous penalty will befall the blasphemers among them.
PICKTHAL: They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.
SHAKIR: Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one Allah, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve
7. To think God had allowed criminals to crucify His son as an excuse to forgive Adam’s disobedience. Quran states, as the Gospel of Judas stated [B]; another man (Judas) was the sacrificed person and not the claimed son:
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YUSUFALI: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
PICKTHAL: And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
SHAKIR: And their saying: Surely we have killed the Messiah, Isa son of Marium, the messenger of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
8.If the God has a son, according to Mark’s Gospel, [C], God sit with His son. Such illogic claim of sitting a mud’s creature besides the God is untrue as it represents disregarding of the God. However, the Quran states our limited vision can’t grasp the Creator of such unlimited universe. So, John’s claim is violated by the following verse:
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YUSUFALI: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
PICKTHAL: Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
SHAKIR: Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.
9.As an extreme of the son’s claim, some Christians claimed the son is the God. Such statement is not found in any Gospel. The Quran considers also this illogic statement as blasphemy:
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YUSUFALI: In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
PICKTHAL: They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.
SHAKIR: Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,
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YUSUFALI: They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
PICKTHAL: They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.
SHAKIR: Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.
10. As a son who was created of mud, he was scared and escaped according to the John’s Gospel [D]. Is it logic God has a scared son from some Jews? Quran states the illogic of such statement:
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YUSUFALI: Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.
PICKTHAL: Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
SHAKIR: Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him.
At the end, we should read how the Quran stated the facts regarding such claimed son:
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YUSUFALI: O People of the Book (Jews and Christians)! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
PICKTHAL: O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.
SHAKIR: O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only a messenger of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His messengers, and say not, Three. Desist, it is better for you; Allah is only one Allah; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector.
The word “Father” was used to express God by the Jews as can be found in John’s Gospel as follows:
John 8:41 “We are not illegitimate children,” they protested (the Jews). “The only Father we have is God himself.”
If Jesus called God by the word “Father”, it means simply that he was a Jew not a God’s son. He called Himself “the son of man” to indicate his mud’s origin.
However; our creation from mud which is decaying all-the times gives us a great weight to the son’s value. Such weight is a muddy weight only. Regarding God, we should respect Him as God, of unlimited nature, doesn’t fear Decay to have a son.
Footnotes:
[A]. Trinity, in Christian doctrine, the unity of Father, Son, and Holy Spirit as three persons in one Godhead. Neither the word Trinity nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Hebrew Scriptures: “Hear, O Israel: The Lord our God is one Lord” (Deuteronomy 6:4). The earliest Christians, however, had to cope with the implications of the coming of Jesus Christ and of the presumed presence and power of God among them—i.e., the Holy Spirit, whose coming was connected with the celebration of the Pentecost. The Father, ... (100 of 487 words)
http://www.britannica.com/EBchecked/topic/605512/Trinity
[B]. Judas ''you will exceed all of them, for you will sacrifice the man that clothes me."
[C] John 16: 19 “then after the Lord had spoken unto them, he was received up into heaven, and sat on right hand of God”.
[D] John 10:39 “Therefore they sought again to take him: but he escaped out of their hand.
By Dr Salama Abd Alhady
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