الأربعاء، 12 نوفمبر 2025
THE EVERLASTING PROMISE
THE EVERLASTING PROMISE
God has promised in the Quran to protect and preserve the Quran.
[Quran 56:77-80]
This is an honorable Quran. In a protected book. None can grasp it except the sincere. A revelation from the Lord of the universe.
[Quran 85:21-22]
Indeed, it is a glorious Quran. In a preserved master tablet.
Centuries of memorization, originals still in tact last 1400 yrs and Almighty God hasn't promise to protect any other single scripture in the world except his Final Testament the " GLORIOUS QUR'AN "
Don't you think it itself a Miracle of Almighty God ........ ?????
Now its you time has arrived to check its truth ............ and make a choice ..... !
God Bless you all !
Answering Misconception about Islam  Death for apostasy ::
There is not the least ground for such a supposition. The Holy Quran speaks repeatedly of people going back to unbelief after believing, but never once does it say that they should be killed or punished. Although the Holy Quran does provide the death sentence for some situations such as putting a murderer to death, but it never provided death sentence or ordered the death of those who leave Islam.
➽ Let us look at Noble Verse 2:217 ..
"They ask thee (Mohammed) Concerning fighting In the Prohibited Month. Say: Fighting therein Is a grave (offence); but graver is it In the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the sacred Mosque, and drive out its members. Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you turn back from their faith (Islam) and die in unbelief, their works will bear no fruit in this life and in the hereafter; they will be companions of the fire and will abide therein."
Here in this Holy Verse we see that Allah Almighty talks about those who leave Islam, and promises them punishment in the day of judgment. Allah Almighty doesn't order the death of those people.
➽ Again in the Noble Verse 4:137 ..
"Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way."
Notice that the Quran says those who reject faith and then BELIEVE and again DISBELIEVE. if a Muslim rejects faith and is then killed for doing so how will he live to again BELIEVE and then DISBELIEVE.
The atmosphere of this verse is that of free will and freedom of choice to everyone. If Allah wanted he would have said something about the punishment, if there was any, of those who reject Islam after accepting it. but Allah takes this to be clearly a private matter between them and Allah.
▨ The Noble Quran in The following Noble Verses is crystal clear about providing freedom of religion and choice to all people, Muslims and non-Muslims ...
"Say : O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship. To you be your Way, and to me mine."
[Q 109:1-6 ]
"Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: 'I believe in the Book which God has sent down; and I am commanded to judge justly between you. God is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. God will bring us together, and to Him is (our) Final Goal.'"
[Q 42:15]
➣ What raise the Misconception of Apostates ?! ...
While Islam was weak and still growing among Jews, Christians and Pagans, Muslims did not have the full and complete religion that they needed. Some Jews and Christians wanted to take advantage of such situation to destroy Islam. They had a plan to adopt Islam first and then desert it, thus creating the impression that Islam was not a religion worth adopting ...
"A section of the People of the Book (Jews and Christians) say: Believe in the morning what is revealed to the believers (Muslims), but reject it at the end of the day; perchance they may (themselves) turn back (from Islam)." [Q 3:72 ]
To protect Islam from such Satanic attempts done by a group of the people of the book (Jews and Christians), Prophet Mohammed peace be upon him ordered the death of those who enter Islam and leave it. This temporary law that was put by our Prophet had stopped the hypocrites from the People of the Book who carried so much hatred toward Islam to enter Islam and desert it afterwards.
Lastly The Holy Qur'an clearly prohibits Muslims to force any person into Islam. Muslims must not let people resent Islam and Muslims. They must leave people decide for themselves ...
"Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allah hath grasped the most trustworthy handhold, that never breaks. And Allah heareth and knoweth all things." [ Q 2:256 ]
Islam Forbids the Killing of Innocent People
١٢ سنة
Islam Forbids the Killing of Innocent People
[Respect the TRUTH before make an opinion]
The Nobel Quran says
Whosoever killed a person it shall be as if he killed all mankind; and whoso saved a life, it shall be as if he has saved the life of all mankind.”
So We decreed for the tribe of Israel that if someone kills another person unless it is in retaliation for someone else or for causing corruption in the earth - it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. (Qur'an 5: 32)
Our Messengers came to them with Clear Signs but even after that many of them committed outrages in the earth.
As we can see from the above verse, killing one innocent person is regarded as equivalent to killing all of mankind. In another verse, the importance that the faithful attach to life is expressed in these terms:
"Those who do not call on any other god together with Allah and do not kill anyone God has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment" (Qur'an 25: 68)
In yet another verse, God issues the following commandment:
Say: 'Come and I will recite to you what your Lord has made forbidden for you': that you do not associate anything with Him; that you are good to your parents; that you do not kill your children because of poverty - We will provide for you and them; that you do not approach indecency - outward or inward; that you do not kill any person God has made inviolate - except with the right to do so. That is what He instructs you to do so that hopefully you will use your intellect. (Qur'an 6: 151)
Any Muslim who believes in God with a sincere heart, who scrupulously abides by His words and fears suffering in the hereafter will avoid harming even one other person. That is because he knows that God is the Lord of Infinite Justice, and will suitably reward him for all his deeds. In one of the prophetic traditions, Prophet Muhammad (peace be upon him) listed the kinds of people who are not pleasing to God.
'Those who act cruelly and unjustly in the sacred lands, those who yearn for the ways of the ignorant and those who wrongly shed human blood.' (Reported in Sahih Al Bukhari)
Quran Teaches to Behave Justly
Islamic morality commands believers to behave justly when taking a decision, speaking or working, and in short in all areas of their lives. God's commandments in the Qur'an and the traditional ways of our Prophet describe that understanding of justice in great detail. All the messengers revealed to us in the Qur'an, brought peace and justice to all the communities they were sent to with their warnings and the prophets were a means whereby cruelty and despotism were lifted from the shoulders of the community of the faithful. As God has revealed in one verse;
Every nation has a Messenger and when their Messenger comes everything is decided between them justly. They are not wronged.
(Qur'an 10: 47)
The most important feature of the Islamic understanding of justice is that it commands justice at all times, even if the person one is dealing with is very close to one. As God commands in another verse:
You who have faith! be upholders of justice, bearing witness for God alone, even against yourselves or your parents and relatives. Whether they are rich or poor, God is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, God is aware of what you do. (Qur'an 4: 135)
God commands you to return to their owners the things you hold on trust and, when you judge between people, to judge with justice. How excellent is what God exhorts you to do! (Qur'an 4:58)
As this verse makes clear, the wealth or social status of the person he is dealing with is of no importance to a believer. The important thing is fairness, that nobody should be treated unjustly, and the scrupulous implementation of the words of God. This is how it is commanded in another verse:
You who have Faith! show integrity for the sake of God, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to taqwa (God consciousness). Have taqwa of God. God is aware of what you do. (Qur'an 5:
In this verse, God orders the faithful always to act justly, even when it comes to their own enemies. No Muslim can make a spontaneous decision on the basis that the person he is dealing with once harmed him or left him in a difficult situation, or that he is a personal enemy. If the other side is genuinely in the wrong, the Muslim has a duty to respond with good and to display the morality commanded by God.
God has issued the following commandment to believers:
God does not forbid you from being good to those who have not fought you in the religion or driven you from your homes, or from being just towards them. God loves those who are just. (Qur'an 60:
He has informed Muslims what the nature of their relationships with other communities should be. These verses are the very foundation of a believer's view of all other people. A Muslim's attitude towards others is formed not by the nature of the person he is dealing with, but rather by God's revelations in the Qur'an. That is why Muslims with pure hearts always support what is right. Their determination on this matter is revealed in these terms,
Among those We have created there is a community who guide by the Truth and act justly according to it. (Qur'an 7: 181)
Other verses on the subject of justice read:
God commands you to return to their owners the things you hold on trust and, when you judge between people, to judge with justice. How excellent is what God exhorts you to do! God is All-Hearing, All-Seeing. (Qur'an 4: 58)
Say: 'My Lord has commanded justice. Stand and face Him in every mosque and call on Him, making your religion sincerely His. As He originated you, so you will return.' (Qur'an 7: 29)
God commands justice and doing good and giving to relatives. And He forbids indecency and doing wrong and tyranny. He warns you so that hopefully you will pay heed. (Qur'an 16: 90)
According to the view of justice as set out in the Qur'an, the religion, race and gender of the person one is dealing with are of no importance. That is because Islam maintains that all races and genders are equal. The Prophet (peace be upon him) said: "All men come from the Prophet Adam, and the Prophet Adam comes from the earth,' there is no difference between people."(Reported by Ibn Majah) Features such as skin color, social status and wealth confer no superiority on anybody.
All over the world people are subjected to cruel treatment because of their race, language or skin color. Yet according to the Qur'an, one of the reasons for the creation of different tribes and peoples is that 'they should come to know one another.' All tribes and nations are the servants of God, and must come to know one another and learn their different cultures, languages, customs and abilities. One intention behind the existence of different nations and races is cultural wealth, not war and conflict. All true believers know very well that only godliness can impart superiority, in other words the fear of God and faith in Him. As God has revealed in the Qur'an:
Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in God's sight is the one with the most taqwa. God is All-Knowing, All-Aware. (Qur'an 49: 13)
Elsewhere, He has revealed:
Among His Signs is the creation of the heavens and earth and the variety of your languages and colors. There are certainly Signs in that for every being. (Qur'an 30: 22)
When we look at the history of Islam we see many examples in which the faithful behaved with complete justice towards other races. Islam grew unbelievably quickly over a wide area, taking in Africa, Asia and Europe. The beauty of Islamic morality were thus spread by means of these conquests. Islam has spread to all races, nations, social structures and regions, and has brought millions of people together with a bond of brotherhood the like of which the world had never before seen.
Professor Hamilton Alexander Rossken Gibb in his book Whither Islam, describes the Islamic view of other races:
"No other society has such a record of success uniting in an equality of status, of opportunity, and of endeavors so many and so various races of mankind . . . Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of East and West is to be replaced by cooperation, the mediation of Islam is an indispensable condition." (H.A.R. Gibb, Whither Islam, London, 1932, p. 379)
Islamic morality aims at a society built on brotherhood, peace, freedom and security. That is why all communities that have come into contact with Islam have given up their oppressive, cruel and aggressive ways, and instead built a society built on peace. Many Western historians have expressed that fact in their works and stated how Islam had deep and positive effects on communities that came into contact with it. In his book The Making of Humanity, Professor Robert Briffault discusses the relationship between Western society and Islam:
"The ideas that inspired the French Revolution and the Declaration of Rights, that guided the framing of the American Constitution and inflamed that struggle for independence in the Latin American countries [and elsewhere] were not inventions of the West. They find their ultimate inspiration and source in the Holy Quran." (Prof. Robert Briffault, The Making of Humanity)
The truths in the above extracts are an indication of the way that Islamic morality has taught people about peace, tolerance and justice down the centuries. Nowadays, everybody is seeking just such a model, and there is no reason why such a culture should not once more come about.
All that is necessary is for people to want to live by the morality of the Qur'an, beginning with themselves and later making efforts to spread it to other people. When the morality commanded in the Qur'an begins to be implemented everybody, from the very highest ranks to the very lowest, will be just, compassionate, tolerant, full of love, respectful and forgiving, and that will bring peace to the whole of society.
Respect the TRUTH before make an opinion
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