الخميس، 1 يناير 2026
-- Self Ruqya --
-- Self Ruqya --
The Messenger of Allah (ﷺ) commanded me, or he commanded (the people) to use Ruqyah to deal with the evil eye.
Bukhari 5279
2) Reciting the Last 3 Surahs of Quran (Nas Falaq Ikhlas)
Narrated 'Aisha:
Whenever the Prophet (ﷺ) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times.
Sahih al-Bukhari 5017
3) Recitation of Baqarah
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Do not make your houses as graveyards. Satan runs away from the house in which Surah Baqarah is recited.
Sahih Muslim 780
4) Last two verses of Baqarah
Narrated Abu Mas'ud:
The Prophet (ﷺ) said, "If somebody recited the last two Verses of Surat Al-Baqara at night, that will be sufficient for him."
Sahih al-Bukhari 5009
5) Ayatal Kursi
Narrated Abu Huraira:
Allah's Messenger (ﷺ) ordered me to guard the Zakat revenue of Ramadan. Then somebody came to me and started stealing from the foodstuff. I caught him and said, "I will take you to Allah's Messenger (ﷺ)!" Then Abu Huraira described the whole narration and said: That person said (to me), "(Please don't take me to Allah's Messenger (ﷺ) and I will tell you a few words by which Allah will benefit you.) When you go to your bed, recite Ayat-al-Kursi, (2.255) for then there will be a guard from Allah who will protect you all night long, and Satan will not be able to come near you till dawn." (When the Prophet (ﷺ) heard the story) he said (to me), "He (who came to you at night) told you the truth although he is a liar; and it was Satan."
Sahih al-Bukhari 5010
6) Reciting Fathia
Some of the companions of the Prophet (ﷺ) passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Messenger (ﷺ)! (This person) has taken wages for reciting Allah's Book" On that Allah's Messenger (ﷺ) said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."
Sahih al-Bukhari 5737
7) Dua against Evil Eye and Devil
Narrated Ibn `Abbas:
The Prophet (ﷺ) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: "Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following:
Auzuubika Limatil Lahil Tammati Min Kulli Shaitanin Wa Hammah Wa Min Kulli Aynin Lammah
'O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.' "
Sahih al-Bukhari 3371
Dua for removal of harm and healing of diseaseNarrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (ﷺ) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (ﷺ) used to say:
‘Adhhib il-ba’s Rabb al-naas ishfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadiru saqaman
Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Sunan Abi Dawud 3883
9) Dua recited by Jibrael (AS) when the Prophet fell ill
It was narrated from Abu Sa’eed that Jibra’il came to the Prophet (ﷺ) and said:
“O Muhammad, you are ill. He said: ‘Yes.’ He said:
Bismillahi Arqika, Min Kulli Shay’in Yu’dhika, Min Sharri Kulli Nafsin Aw ‘Aynin Aw Hasidin. Allahu Yashfika, Bismillahi Arqika
(In the Name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah heal you. In the Name of Allah I perform Ruqyah for you).
Sunan Ibn Majah 3523
10) Protection from Devil from All sides
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (ﷺ) never abandoned these supplications, every morning and evening:
Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti
(O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)."
Sunan Ibn Majah 3871
Virtue of the Day of Jumu’ah (Friday) | Sheikh Abdul-Aziz Tarifi:
Virtue of the Day of Jumu’ah (Friday) | Sheikh Abdul-Aziz Tarifi:- The day of Jumu'ah is the best day of the week, with a surah dedicated to it (bearing its name). Islam gave it (i.e. Friday) the name ‘Jumu’ah’, while Arabs (pre-Islam) used to call it (the day of) 'Arubah (Arabism). On it, purification (cleanness), remembrance (of Allah), supplication, and attending early for the (Jumu'ah) prayer are recommended.
- Ghusl (ablutions) for Jumu'ah is the best form of Ghusl, and its term starts at daybreak. It is an emphasised act of worship for those attending the prayer, and not for women and travellers, as stated in the Hadith, 'When you attend the Jumu'ah (prayer), perform ablutions (before)'.
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• The night of Jumu'ah and the virtue of asking blessings upon the Prophet ﷺ (saying: Allah send your blessings upon Prophet Muhammad):
- No authentic (Hadith text) concerning the virtue of the night of Jumu'ah has been established; it is a night like any other; several Ḍaʻīf (weak) and Mawḍūʻ (fabricated) Hadiths have been reported in this regard. However, a number of Hadiths regarding Salat (sending blessings) upon Prophet Muhammad have been established as Ḥasan (good).
- Amongst the best deeds (to be performed) on the day of Jumu’ah is the act of sending blessings upon the Prophet ﷺ, for Jumu’ah is the best day (of the week), and he (PBUH) is the best of all mankind.
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• (The best form of Salat upon the Prophet): ‘O Allah, send prayers (of peace and mercy) upon Muhammad and upon the family of Muhammad, as You did send prayers upon Ibrahim (Abraham) and upon the family of Ibrahim; and send blessings upon Muhammad and upon the family of Muhammad, as You did send blessings upon Ibrahim and upon the family of Ibrahim; You are indeed Worthy of Praise, Full of Glory
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• Timing of Sa’at al-Istijabah or Hour of Response (hour when du’a [supplication] is answered by Allah] on the day of Jumu'ah:
- In a Hadith, the Prophet says: ‘There is a time on Jumu’ah at which no Muslim would ask Allah for what is good but He would give it to him.’ The most correct statement is that it is the hour before sunset, as given by Ibn ʿAbbās, Abu Hurairah, ʿAṭā’, and Ṭāwūs.
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• A person who dies on the day of Jumu'ah:
- Not a single Hadith regarding the virtue of dying on the day of Jumu'ah is Sahih (authentic); Bukhari and other scholars deemed such Hadith Ma’lul (defective). Indeed, a person's time (of death) doesn’t indicate his righteousness; rather, it is his (good) deeds that determine his uprightness, for he has freedom of choice regarding his actions but not his time (of death).
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• Jumu’ah prayer khutbah (sermon):
- Minbars (pulpits) are not made only to preach but to give serious consideration of the events occurring to the Muslim Ummah (Nation). In the Bukhari (Hadith book), the Prophet, while on his minbar, talked of the situation with the tribes agreeing or objecting to him, namely Aslam, Ghifar, and Assiyah.
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