* "Son of God" * ....... Does It really make sense?
(Based on Authentic New Testament BIBLE Facts & Proofs.)
Does the belief in Jesus (peace be upon him) as a ‘son of God’ really make sense?
What exactly does 'son of God' mean?
Can true salvation from God, be the punishment of someone else who is innocent from any of these crimes, to be punished as though he were guilty?
Does God need someone to suffer severe punishment, even though they are trying, day after day.
Did Jesus (peace be upon him) tell the people to take him as a god, or to worship him?
"Why do you call me good? answered Jesus, No-one is good but God alone!"
"Do not think that I came to abolish the Law or the Prophets; I have not come to abolish them, but rather to fulfill them. I tell you the truth, until Heaven and earth disappear, not the smallest letter, not the least stroke of the pen; will by any means disappear from the Law until all things are accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of Heaven. But whoever keeps the commandments and teaches others to do the same will be called great in the Kingdom of Heaven."
"Not everyone who says to me, Lord, Lord will enter the kingdom of heaven, but only he who does the Will of the Father who is in Heaven. Many will say to me on the day, Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles? Then I will tell them plainly, I never knew you. Away from me, you evildoers!"
Some leaders claimed, “This probably refers to the Mormons or somebody else. Don’t worry about it.”
"Gabriel says Jesus will be “called the son of God” and he would be “given the Throne of David” to “rule the House of Jacob forever.”"
"Enos was the son of Seth, and Seth was the son of Adam, and Adam was the son of God."
Note: Adam, not Jesus, is listed in this genealogy of Jesus as the son of God, not Jesus.
Later on, the priests are asking Jesus (peace be upon him) if he claims to be the son of God. He tells them in fact, it is they who are making this claim.
Gospel of John contains the greatest number of references to "son of God"
Jesus, speaking in the third person talked about the "Son of God" in [John 3:17 - John 5:24 - John 11:4 - John 11:27]
Martha, one of the followers, calls Jesus, peace be upon him, “The Messiah, the Son of God”
"The Messiah, the Son of God."
But no verse makes the exact statement "Jesus is the Son of God and as such he is divine or God."
"O People of the Book! Commit no excesses in your religion: nor say of Allah anything but the truth. Christ Jesus, the son of Mary was (no more than) a Messenger of Allah, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in Allah and His Messengers. Say not "Trinity": desist: It will be better for you: For Allah is One God: Glory be to Him: (Far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs."
Notice in the Bible, the frequent link between the position of Jesus, peace be upon him, as the Messiah and the ‘son-ship.’
The term ‘son of god’ can not, in itself, be considered enough to declare anything unique about Jesus, peace be upon him, as this term is used for many people throughout the Old and the New Testament.
Also, in
[Isaiah 63:8]
refers to the entire house of Israel as being, ‘Sons of God’.
Paul tells us about those who are led by the spirit:
"because those who are led by the Spirit of God are sons of God."
The word "Messiah" is one that more particularly seems to represent the station of the person predicted to appear and lead the people to the victory over this world.
Oxford Companion of the Bible states Jews prior to Jesus (peace be upon him) hoped for a prophesied ruler, reigning with everlasting justice, peace and security for the "Sons of Israel."
"A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The spirit of the Lord will be on him - the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of Knowledge and of the fear of the Lord - and he will delight in the fear of the Lord."
"The days are coming, declares the Lord, When I will fulfill the gracious promise I made to the house of Israel and to the house of Judah. In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteousness. For this is what the Lord says: David will never fail to have a man to sit on the throne of the house of Israel, nor will the priests, who are Levites, ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offering and to present sacrifices."
"My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. The will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. I will make a covenant of peace with them, it will be an everlasting covenant. I will establish them and increase their numbers and I will put my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever."
"The scepter will not depart from Judah, nor the rules staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his."
"I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. Edom will be conquered; Seir, his enemy, will conquer, but Israel will grow strong. A ruler will come out of Jacob and destroy the survivors of the city."
Nathan the prophet (son of Solomon) said:
"The Lord declares to you that the Lord Himself will establish a house for you: When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father and he will be my son."
(New Testament book of Hebrews stops here)
"When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you."
"You are my Son; today I have begotten you."
Does this support the case the doctrine that Jesus, peace be upon him, is the "begotten Son of God?"
David is stating what God has proclaimed regarding David’s relationship to God
"I will proclaim the decree of the Lord: he said to me, you are my Son; this day have I begotten you."
Note: The New International Version says the verse could be translated either as "become your Father" or as "begotten you" into English or Greek.
"He will be called the Son of God."
Note: This does not state he "is" the son, but rather, he will be "called" the son of God.
Or was he the "one anointed to preach Good News to the poor." prophesied by Isaiah, and the Messiah proclaimed by Gabriel, the followers of Jesus, peace be upon him, Jesus, himself and the remained of the New Testament, he evidently would not be God.
"I tell you the truth", Jesus answered, "before Abraham was, I am!"
"I am" is the term used to identify God to Moses, peace be upon him.
"For God so loved the world that He gave his only begotten son, that whoever believed in him should not perish but have everlasting life."
This does not actually define Jesus, peace be upon him, as God, or as the Messiah or as a Prophet.
Note: This verse was actually modified by Jerome in the 4th century.
ARIUS (Early history of the Church) a popular leader from Alexandria, Egypt.
He argued, Jesus (peace be upon him) was created and not ‘begotten.’
He was charged with heresy and his followers were horribly oppressed by the Church.
After the matter was ‘decided’ and ‘confirmed’ by the Council of Nicaea in 325 A.D. and in an effort to consolidate both beliefs, Jerome altered the original version of the Gospel of John 3:16 by changing the word ‘monogenes’ (unique) and substituted the word ‘ingenious’ meaning ‘only begotten.’
What other ‘interpretations’ did the early Church Fathers invent to satisfy their claims of the divinity of Jesus, peace be upon him?
"But if I do it, even though you do not believe me, believe the miracles that you may learn and understand that the Father is in me, and I in the Father."
"Don’t you know that I am in the Father and that the Father is in me? The words that I say to you are not my own. Rather, it is the Father, living in me who is doing this work."
But further reading in the very same chapter:
"On that day you will realize that I am in my Father, and you are in me, and I am in you."
So how does he live in his disciples and how do they live in him? And if so, are they also, sons of God or Gods?
"But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in Him. Whoever claims to live in Him must walk as Jesus did."
(This is an epistle [letter] written by another ‘John,’ not John the Gospel er nor John the Baptist)
Note: This indicates, living ‘in God’ means, ‘Obeying God’ commandments and following the Way of Jesus, peace be upon him.
Twice in the New Testament, Jesus (peace be upon him) tells his followers how to pray saying, "When you pray, say this..."
And the words are very clear, God’s Will be done on earth as it is in Heaven.
"I have given them the glory that you gave me, that they may be one as we are one; I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me."
The word used throughout chapter 10 and 17, for unity or one was the same, ‘heis’ meaning the number one. There is another word ‘hen’ which means a unity of essence. However, ‘hen’ is nowhere to be found in these chapters.
Note: Conclusion is this is a prayer from Jesus, peace be upon him, to God that all of his followers would have the same relationship that he (Jesus) had.
Understanding the word ‘one’ meanings understanding the way in which it is being used. For example a man and a woman become ‘one’ when they marry; someone might say, ‘One hopes for success’ or ‘We are one in agreement.’
Jesus, peace be upon him, is supposed to have said,
"If you have seen me, you have seen the Father."
In the very part of the Bible we find the verse wherein Jesus (peace be upon him) tells his followers, if they accepted a little child, then they also accepted Jesus, peace be upon him. Naturally, he did not mean the child was God or that he was a child.
Christians are taught early in life, by doing good deeds and service for others, they are in fact allowing others to see Jesus in them.
Why do we hold so tight to doctrines, even after realizing the incorrectness and false teachings?
Yet another good question
The Bible clearly teaches that Jesus, peace be upon him, is a man, born of a woman without any father, strengthened by a Spirit from God (Gabriel), sent by God to teach the Children of Israel the true meaning of belief and proper actions (following the commandments) that God would accept from them and as such, their ‘road to salvation.’
"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God at the beginning."
Jesus (peace be upon him) was the very "Word of God".
"O People of the Book! Commit no excesses in your religion: nor say of Allah anything but the truth. Christ Jesus the son of Mary was (no more than) A Messenger of Allah, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him; so believe in Allah and His Messengers. Say not ‘trinity’: desist."
It is difficult for us to admit that we have been deceived for so many years by some many people, some of them very near and dear to us. The truth is, ‘Someone has been lying to us’ - on purpose.
It is also difficult to consider the consequences of loosing faith in the doctrine of the Church, out of fear of loosing faith in God altogether.
But there is wonderful hope, Grace, Mercy and Salvation for those who come to the correct belief and obey the commandments.
So, if you cannot produce even one autograph of any Gospel or Pauline letter, on what basis can you claim “preservation”?
