السبت، 18 أكتوبر 2025
( ملخص مصـ^ـايب غلاة الصوفية الجدد )-------**In seclusion Lies Manifestation** !?
Islamic International Network - IIN
**In seclusion Lies Manifestation** !?
(A Summary of the Missteps of Extreme Modern Sufis)
1. **Belief in seeing the Prophet (peace be upon him) and the Companions while awake** (the Prophetic Presence).
2. **Belief that Allah resides in creation** (the Divine Presence).
3. **Belief in annihilation in the Presence** (Fanaa).
Those who engage in this dancing, swaying, and innovated litanies filled with exaggeration and polytheistic practices: "They are plagued by the whispers of the self, and Satan enters and exits their inner being, leading them to believe they have attained, been addressed, and ascended, while Satan takes hold of them and whispers to them."
*Sayr A‘lam al-Nubala’*
4. **Belief that one reaches certainty and is relieved of religious obligations** ("You are now with the Judge, so there is no need for religions").
Ibn Taymiyyah (may Allah have mercy on him) said: "None of these are true allies of Allah; rather, some are accompanied by devils who whisper to them."
5. **Seeking help from those in graves, like al-Sayyid al-Badawi and others**:
Allah, Exalted, says: *“Those you call upon besides Him do not possess [even] the skin of a date seed. If you call upon them, they do not hear your call, and even if they did, they could not respond to you. On the Day of Resurrection, they will disown your association. None can inform you like the All-Knowing.”* (Surah Fatir, 35:13-14)
And He says: *“Who is more astray than one who calls upon besides Allah those who will not respond to him until the Day of Resurrection, and they are unaware of their calls?”* (Surah Al-Ahqaf, 46:5)
And: *“Indeed, those you call upon besides Allah are servants like you.”* (Surah Al-A‘raf, 7:194)
The Prophet (peace be upon him) said: “If you ask, ask Allah, and if you seek help, seek it from Allah.”
Ibn Taymiyyah (may Allah have mercy on him) said: “The one who seeks help from creation may have their need fulfilled by Satan, or partially so. Satan may appear in the form of the one sought, making them think it’s a miracle of the one they sought, when it is only a devil who entered and misled them due to their association with Allah.”
*Majmu‘ al-Fatawa, Vol. 1, p. 250*
6. **Slaughtering for other than Allah**, such as for a person or the tomb of al-Sayyid al-Badawi.
The Prophet (peace be upon him) said: “Allah has cursed those who slaughter for other than Allah.”
7. **Belief in miracles (karamat) among innovators and extremists**.
Al-Shafi‘i said: “If you see a man walking on water or flying in the air, do not be deceived until you measure his actions against the Quran and Sunnah.”
*Al-Bidayah wa al-Nihayah, Vol. 13, p. 251*
8. **Dancing and swaying during remembrance (dhikr)**.
A man from Nisibin asked Imam Malik: “O Abu Abdullah, there are people among us called Sufis who recite poetry, then stand and dance.” Malik replied: “I have not heard of anyone from the people of Islam doing this.”
*Tartib al-Madariq, 2/53*
**Tawhid (monotheism)** is the purest, cleanest, most delicate, and clearest thing.
The slightest thing can tarnish, defile, or affect it.
As Ibn al-Qayyim (may Allah have mercy on him) said, tawhid is disturbed by a single word or corrupt belief, such as:
- Belief in the unity of existence, that the servant is the Lord and the Lord is the servant.
- Belief that the sheikh knows the unseen.
- Belief that those in graves have power over provisions.
- Following innovated litanies.
- Attachment to other than Allah.
- Seeking aid from Allah’s saints.
- Slaughtering for other than Allah.
- Calling upon other than Allah.
All of this undermines the word of tawhid, the conditions of *La ilaha illa Allah*, the key to Islam (the key to Paradise), and the first obligation upon the servants.
The first obligation is to purify the station of tawhid.
*“We sent to every nation a messenger, saying, ‘Worship Allah and avoid false deities.’”* (Surah Al-Nahl, 16:36)
Protect your creed: *“If they had associated others with Him, their deeds would have been rendered worthless.”* (Surah Al-An‘am, 6:88)
*“Indeed, Allah does not forgive association with Him.”* (Surah Al-Nisa, 4:48)
I conclude with the words of Al-Hafiz Ibn Hajar (may Allah have mercy on him): “It is far better for a Muslim to live ignorantly behind cattle, knowing nothing of knowledge except a few surahs of the Quran to pray with, and believing in Allah and the Last Day, than to pursue this Sufi gnosis and these esoteric sayings, even if they read a hundred books or performed a hundred retreats.”
**Warn people, even with a single word.**
▪︎▪︎▪︎▪︎▪︎▪︎▪︎
في التخلي التجلي
( ملخص مصـ^ـايب غلاة الصوفية الجدد )
1- اعتقاد رؤية النبي ﷺ والصحابة يقظة ( الحضرة النبوية ).
2- اعتقاد أن الله يحل في الموجودات ( الحضرة الإلهية ).
3- اعتقاد الفناء في الحضرة
فمن يفعل هذا الرقص والتمايل والأوراد البدعية وما فيها من غلو وشركيات: "لازمته خطرات النفس وولج الشيـ^طان في باطنه وخرج، فيعتقد أنه قد وصل، وخوطب وارتقى، فيتمكن منه الشيـ^طان ويوسوس له".
سير أعلام النبلاء.
4- اعتقاد أن الإنسان يصل لليقين فيوضع عنه التكليف ( أنت الآن مع الديان فلا حاجة للأديان).
يقول ابن تيمية رحمه الله: "وليس في هؤلاء من هو ولي لله، بل فيهم من معه شيـ^ـاطين توحي إليهم".
5- الطلب من صاحب القبر كـ السيد البدوي وغيرهم:
قال ربنا سبحانه: {وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ﴿١٣﴾ إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ ﴿١٤﴾} سورة فاطر.
وقال عز وجل: {وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّـهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ} ﴿٥﴾ سورة الأحقاف.
وقال عز من قائل: {إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّـهِ عِبَادٌ أَمْثَالُكُمْ} ﴿١٩٤﴾ سورة الأعراف
وقال النبي ﷺ : "إذا سألت فاسأل الله وإذا استعنت فاستعن بالله".
يقول شيخ الإسلام ابن تيمية رحمه الله: "والمستغيث بالمخلوقات قد يقضي الشيـ^طان حاجته أو بعضها، وقد يتمثل له في صورة الذي استغاث به، فيظن أن ذلك كرامة لمن استغاث به، وإنما هو شيـ^طان دخله وأغواه لما أشرك بالله، كما يتكلم الشيـ^طان في الأصنام".
مجموع الفتاوى، م1 ص250
6- الذبح لغير الله مثل: الذبح لفلان أو لقبر السيد البدوى وقد قال النبي ﷺ : "لَعَنَ اللَّهُ مَن ذَبَحَ لِغَيْرِ اللهِ".
7- اعتقاد الكرامات في أهل البدع والغلو؛ وقد قال الشافعي: "إذا رأيتم الرجل يمشي على الماء ويطير في الهواء فلا تغتروا حتى تعرضوا أمره على الكتاب والسنة".
البداية والنهاية م13، ص251
8- الرقص والتمايل أثناء الذكر.
قال رجل من أهل نصيبين للإمام مالك: يا أبا عبد الله عندنا قوم يقال لهم الصوفية، يأخذون في القصائد، ثم يقومون فيرقصون؛ قال مالك: ما سمعت أن أحداً من أهل الإسلام يفعل هذا".
ترتيب المدارك (2/ 53).
التوحيد أنزه شيء وأنظف شيء وألطف شيء وأصفى شيء.
أدنى شيءٍ يخدشه ويُدنسه ويؤثر فيه.
كما قال ابن القيم رحمه الله.
التوحيد تشوشه اللفظة والاعتقاد الفاسد:
اعتقاد وحدة الوجود وأن :العبد رب والرب عبد.
اعتقاد أن الشيخ يعلم الغيب.
اعتقاد أن مَن في القبور لهم قدرات على تصاريف الأرزاق.
اتباع أوراد بدعية.
تعلق بغير الله.
طلب المدد من أولياء الله.
الذبح لغير الله.
دعاء غير الله.
كل هذا قدح في كلمة التوحيد، وقدح في شروط لا إله إلا الله، وقدح في مِفتاح الإسلام ( مِفتاح الجنة ) وقدح في أول واجب على العباد.
فأول واجب على العباد هو تنقية مقام التوحيد.
{وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّـهَ وَاجْتَنِبُوا الطَّاغُوتَ} ﴿٣٦﴾ سورة النحل.
فاحذر على عقيدتك: {وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ} ﴿٨٨﴾ سورة الأنعام.
{إِنَّ اللَّـهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ} ﴿٤٨﴾ سورة النساء.
وأختم بقول الحافظ ابن حجر رحمه الله: "لأن يعيش المسلم جاهـلا خلف البقر لا يعرف من العلم شيئا سوى سور من القرآن يصلي بها الصلوات ويؤمن بالله واليوم الآخر، خير له بكثير من هذا العرفان الصوفي وهذه الأقوال الباطنية، ولو قرأ مئة كتاب، أو عمل مئة خلوة".
Muslim Prayer Postures Found in the Bible
It is the second pillar of faith and the act of ritual prayer is performed five times every day.
There is great power entrenched in the postures of prayer not the least of which is that it establishes and reinforces our connection to God.
This is a connection that God Himself established when he created human beings. Our ancestor Adam was responsible for teaching his family how to worship God in the correct way which included praying.
All the Prophets and messengers God sent to the nations on earth spread the same message:
O my people, worship God, you have no other God but Him. (Quran 11:50)
They all spoke words of wisdom, guiding the people and reminding them that God is One, alone, without partners, sons or daughters.
Most of the Prophets mentioned in the Quran are recognizable to people of the Christian and Jewish faiths and they all prayed in much the same way that Muslims pray today.
Muslims believe that Prophet Muhammad (peace be upon him) is the final Prophet and that his mission and message was slightly different to the message of all the Prophets before him.
While each Prophet was sent specifically to guide his own nation, Prophet Muhammad was sent to guide all of humankind. He said:
Every prophet was sent to his nation exclusively, but I was sent to all mankind. (Al-Bukhari, 335)
Once we understand the connection between all the Prophets of God it is not surprising to learn that they all prayed in basically the same way.
What is surprising is that even though there are descriptions of prayer in the Bible, Christians and Jews no longer pray the way their own Prophets prayed.
The Description of Prayer in the Bible
The remainder of this article will examine passages from various books of the Bible and compare them to the way Muslims pray.
The most recognizable posture in the Muslim prayer is touching the forehead to the ground. It is the apex of a person’s prayer and it is mentioned in the authentic traditions of Prophet Muhammad as the position in which a believer is as close to God as it is possible to be.
The nearest one comes to his Lord is when he is prostrating. (Muslim, 482)
Consider the following verses from the Bible.
“And he (Jesus) went a little further, and fell on his face, and prayed…” (Matthew 26:39)
“And Joshua fell on his face to the earth, and did worship…” (Joshua 5:14)
“And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces…” (Numbers 20:6)
“And Abraham fell on his face…” (Genesis 17:3)
“… and they fell on their faces before the throne and worshiped God.” (Revelation 7:11)
“… then they bowed their heads and worshiped the Lord with their faces to the ground.” (Nehemiah 8:6)
“… Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.” (1 Chronicles 21:16)
In many other places in the Bible where we find the method of prayer mentioned, it calls to mind the way Muslims pray.
In the Bible book entitled Daniel we are able to read a description of Daniel praying to God in a time of great crisis.
“Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did a foretime.” (Daniel 6:10)
It is interesting to note that Prophet Daniel prayed towards Jerusalem. In the early days of Prophet Muhammad’s mission the faithful also prayed towards Jerusalem.
However the Muslim direction of prayer changed. About sixteen months after Prophet Muhammad and his followers migrated from Makkah to the city of Madinah the direction was changed to facing the sacred House of God in Makkah.
Muslim Prayer Posture in the Bible
Descriptions of the positions Muslims adopt in the five ritual prayers per day can be found throughout the Bible. Many are mentioned in the book of Psalms.
“Stand in awe, and sin not.” (Psalms 4:4)
“O come, let us worship and bow down: let us kneel before the Lord our maker.” (Psalms 95:6)
“…all that go down to the dust shall bow before him…” (Psalms 22:29)
And in the book of Kings we find Prophet Elijah casting himself upon the earth in the position of kneeling before touching the forehead to the ground.
“…and he cast himself down upon the earth, and put his face between his knees.” (1 Kings 18:42)
This is a position very familiar to Muslims. So too is the position Jesus adopts during prayer in a moment of fear and uncertainty.
“And he (Jesus) was withdrawn from them about a stone’s cast, and kneeled down, and prayed.” (Luke 22:41)
Even though the Jews and Christians today do not pray as we read in the Bible, Muslims continue to pray in a similar way to the Prophets, as intended by the Creator of the heavens and the earth.
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