Mu'awiya is a CONFIRMED #Jannati
#First #Muslim #NavalExpedition #Ameer #Muawiya
Narrated Khalid bin Madan: That ‘Umair bin Al-Aswad Al-Anasi told him that he went to ‘Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. ‘Umair said. Um Haram informed us that she heard the Prophet (ﷺ) saying, “#Paradise is granted to the first batch of my followers who will undertake a #naval expedition.” Sahih al-Bukhari 2924
#First #Muslim #NavalExpedition #Ameer #Muawiya
Narrated Khalid bin Madan: That ‘Umair bin Al-Aswad Al-Anasi told him that he went to ‘Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. ‘Umair said. Um Haram informed us that she heard the Prophet (ﷺ) saying, “#Paradise is granted to the first batch of my followers who will undertake a #naval expedition.” Sahih al-Bukhari 2924
The proof that Muawiya ra was the FIRST one. Umm Haram said
فَقَالَتْ : ادْع اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتِ مِنْ الْأَوَّلِينَ ؛ فَخَرَجَت مَعَ زَوْجِهَا عُبَادَة بْنِ الصَّامِتِ غَازِيًا أَوَّل مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ
“Invoke Allah to make me one of them.” He said, “You are among the first batch.” Later on it happened that she went out in the company of her husband ‘Ubada bin As-Samit who went for Jihad and it was the FIRST TIME the Muslims undertook a naval expedition LED BY MUAWIYA [ Sahih al-Bukhari 2799]
فَقَالَتْ : ادْع اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ، فَقَالَ : أَنْتِ مِنْ الْأَوَّلِينَ ؛ فَخَرَجَت مَعَ زَوْجِهَا عُبَادَة بْنِ الصَّامِتِ غَازِيًا أَوَّل مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ
“Invoke Allah to make me one of them.” He said, “You are among the first batch.” Later on it happened that she went out in the company of her husband ‘Ubada bin As-Samit who went for Jihad and it was the FIRST TIME the Muslims undertook a naval expedition LED BY MUAWIYA [ Sahih al-Bukhari 2799]
Ibn Hajr al asqalani said: وقوله : قد أوجبوا ” أي فعلوا فعلا وجبت لهم به الجنة .
The saying (Paradise is) “granted” .. Paradise is WAJIB ON THEM. [Fath al Bari under the commentary of hadith discussed]
The saying (Paradise is) “granted” .. Paradise is WAJIB ON THEM. [Fath al Bari under the commentary of hadith discussed]
Ibn Abdul Barr said: ” ﻭﻓﻴﻪ ﻓﻀﻞ ﻟﻤﻌﺎﻭﻳﺔ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺇﺫ ﺟﻌﻞ ﻣﻦ ﻏﺰﺍ ﺗﺤﺖ ﺭﺍﻳﺘﻪ ﻣﻦ ﺍﻷﻭﻟﻴﻦ ﻭﺭﺅﻳﺎ ﺍﻷﻧﺒﻴﺎﺀ ﺻﻠﻮﺍﺕ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻭﺣﻲ “.
There is a proof in this hadith, virtues of Muawiya May Allah have mercy on him.. [at-Tamheed 1/235]
There is a proof in this hadith, virtues of Muawiya May Allah have mercy on him.. [at-Tamheed 1/235]
Note: Ibn Abdul Bar said: Muhammad bin Abdul Hakam the great Malaki faqeeh said
من سب أبا بكر وعمر أو واحدا من أصحاب رسول الله صلى الله عليه وسلم فلا يُصَلَّى خلفه، ومن صلى خلفه أعاد أبدا
If someone criticise Abu Bakr or Umar or any of the companions of the Rasool Allah peace be upon him, then do not pray behind him, and if someone prays then repeat the prayer. (Ikhtilaf Aqwaal Malik wa Ashabuhu, prayeing behing innovators 1/113, Ibn Abdul Barr did not go against his fatwa )
من سب أبا بكر وعمر أو واحدا من أصحاب رسول الله صلى الله عليه وسلم فلا يُصَلَّى خلفه، ومن صلى خلفه أعاد أبدا
If someone criticise Abu Bakr or Umar or any of the companions of the Rasool Allah peace be upon him, then do not pray behind him, and if someone prays then repeat the prayer. (Ikhtilaf Aqwaal Malik wa Ashabuhu, prayeing behing innovators 1/113, Ibn Abdul Barr did not go against his fatwa )
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Muawiyah Radhi Allahu anhu had an extremely good #Seerah
Narrated Mu’awiyah:
I heard the Messenger of Allah (ﷺ) say: If you search for the faults of the people, you will corrupt them, or will nearly corrupt them. [Sunan Abi Dawud 4888]
Narrated Mu’awiyah:
I heard the Messenger of Allah (ﷺ) say: If you search for the faults of the people, you will corrupt them, or will nearly corrupt them. [Sunan Abi Dawud 4888]
Abu Darda’ said: These are the words which Mu’awiyah himself heard from the Messenger of Allah (ﷺ), AND ALLAH BENEFITED HIM BY THEM. [Sunan Abi Dawud 4888]
Ibn Katheer commented:
يعني: أنه كان جيد السيرة، حسن التجاوز، جميل العفو، كثير الستر رحمه الله تعالى
Meaning: He had a good seerah, who used to excuse (people) in a good way, who used to pardon in a nice way and Who used to hide (people’s sins), May Allah have mercy on him.
يعني: أنه كان جيد السيرة، حسن التجاوز، جميل العفو، كثير الستر رحمه الله تعالى
Meaning: He had a good seerah, who used to excuse (people) in a good way, who used to pardon in a nice way and Who used to hide (people’s sins), May Allah have mercy on him.
[Al Bidaya wal Nihaya 8/166]
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Narrated Al-hasan Al-Basri: By Allah, Al-hasan bin Ali led large battalions like mountains against Muawiya. Amr bin Al-As said (to Muawiya),
“I surely see battalions which will not turn back before killing their opponents.”
Muawiya who was really the best of the two men said to him,
“O ‘Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?” Then Muawiya sent two Quraishi men from the tribe of ‘Abd-i-Shams called ‘Abdur Rahman bin Sumura and Abdullah bin ‘Amir bin Kuraiz to Al-hasan saying to them,
“Go to this man (i.e. Al-hasan) and negotiate peace with him and talk and appeal to him.” So, they went to Al-hasan and talked and appealed to him to accept peace. Al-hasan said, “We, the offspring of ‘Abdul Muttalib, have got wealth and people have indulged in killing and corruption.” They said to Al-hasan, “Muawiya offers you so and so, and appeals to you and entreats you to accept peace.” Al-hasan said to them, “But who will be responsible for what you have said?”
They said, “We will be responsible for it.” So, what-ever Al-hasan asked they said, “We will be responsible for it for you.” So, Al-hasan concluded a peace treaty with Muawiya. Al-hasan (Al-Basri) said: I heard Abu Bakr saying, “I saw Allah’s Apostle on the pulpit and Al-hasan bin ‘Ali was by his side. The Prophet was looking once at the people and once at Al-hasan bin ‘Ali saying, ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make #peace between two big groups of #muslims through him.”
(#Bukhari Book #49, Hadith #867)
“I surely see battalions which will not turn back before killing their opponents.”
Muawiya who was really the best of the two men said to him,
“O ‘Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?” Then Muawiya sent two Quraishi men from the tribe of ‘Abd-i-Shams called ‘Abdur Rahman bin Sumura and Abdullah bin ‘Amir bin Kuraiz to Al-hasan saying to them,
“Go to this man (i.e. Al-hasan) and negotiate peace with him and talk and appeal to him.” So, they went to Al-hasan and talked and appealed to him to accept peace. Al-hasan said, “We, the offspring of ‘Abdul Muttalib, have got wealth and people have indulged in killing and corruption.” They said to Al-hasan, “Muawiya offers you so and so, and appeals to you and entreats you to accept peace.” Al-hasan said to them, “But who will be responsible for what you have said?”
They said, “We will be responsible for it.” So, what-ever Al-hasan asked they said, “We will be responsible for it for you.” So, Al-hasan concluded a peace treaty with Muawiya. Al-hasan (Al-Basri) said: I heard Abu Bakr saying, “I saw Allah’s Apostle on the pulpit and Al-hasan bin ‘Ali was by his side. The Prophet was looking once at the people and once at Al-hasan bin ‘Ali saying, ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make #peace between two big groups of #muslims through him.”
(#Bukhari Book #49, Hadith #867)
Imam al Bayhaqi commented after narrating the above hadith
قَالَ سُفْيَانُ: قَوْلُهُ «فِئَتَيْنِ مِنَ الْمُسْلِمِينَ» يُعْجِبُنَا جِدًّا، قَالَ الشَّيْخُ: وَإِنَّمَا أَعْجَبَهُمْ لِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمَّاهُمَا جَمِيعًا مُسْلِمِينَ، وَهَذَا خَبَرٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَا كَانَ مِنَ الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ وَفَاةِ عَلِيٍّ فِي تَسْلِيمِهِ الْأَمْرَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ،
Sufiyan said regarding the saying “reconciliation between two Muslim groups”: I love this too much, (al Bayhaqi said): He loved it because Prophet peace be upon him said “Muslimeen” to ALL OF THEM, this khabr became true after the death of Ali Radhi Allahu anhu when al Hasan bin Ali رضي الله عنه accepted the caliphate of Muawiyah bin Abi Sufiyan رضي الله عنه. [al Aiteqaat al Bayhaqi 1/376]
قَالَ سُفْيَانُ: قَوْلُهُ «فِئَتَيْنِ مِنَ الْمُسْلِمِينَ» يُعْجِبُنَا جِدًّا، قَالَ الشَّيْخُ: وَإِنَّمَا أَعْجَبَهُمْ لِأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَمَّاهُمَا جَمِيعًا مُسْلِمِينَ، وَهَذَا خَبَرٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَا كَانَ مِنَ الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ وَفَاةِ عَلِيٍّ فِي تَسْلِيمِهِ الْأَمْرَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ،
Sufiyan said regarding the saying “reconciliation between two Muslim groups”: I love this too much, (al Bayhaqi said): He loved it because Prophet peace be upon him said “Muslimeen” to ALL OF THEM, this khabr became true after the death of Ali Radhi Allahu anhu when al Hasan bin Ali رضي الله عنه accepted the caliphate of Muawiyah bin Abi Sufiyan رضي الله عنه. [al Aiteqaat al Bayhaqi 1/376]
Ibn Hajar commented
قال ابن بطال : هذا يدل على أن معاوية كان هو الراغب في الصلح وأنه عرض على الحسن المال ورغبه فيه وحثه على رفع السيف وذكره ما وعده به جده صلى الله عليه وسلم من سيادته في الإصلاح به
Ibn Battal said: This is the evidence that Muawiyah Radhi Allahu anhu wanted peace and he was the one who offered Hasan Radhi Allahu anhu this, and draw his intention towards it, and not to raise swords, AND HE MADE HIM REMEMBER THAT PROPHET PEACE BE UPON HIM MADE A PROPHECY REGARDING YOU (AL HASAN I.E. ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of muslims through him.”)
[Fath al Bari Kitab al Fitan]
قال ابن بطال : هذا يدل على أن معاوية كان هو الراغب في الصلح وأنه عرض على الحسن المال ورغبه فيه وحثه على رفع السيف وذكره ما وعده به جده صلى الله عليه وسلم من سيادته في الإصلاح به
Ibn Battal said: This is the evidence that Muawiyah Radhi Allahu anhu wanted peace and he was the one who offered Hasan Radhi Allahu anhu this, and draw his intention towards it, and not to raise swords, AND HE MADE HIM REMEMBER THAT PROPHET PEACE BE UPON HIM MADE A PROPHECY REGARDING YOU (AL HASAN I.E. ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of muslims through him.”)
[Fath al Bari Kitab al Fitan]
Then Ibn Hajr said
وفي هذه القصة من الفوائد علم من أعلام النبوة ، ومنقبة للحسن بن علي فإنه ترك الملك لا لقلة ولا لذلة ولا لعلة بل لرغبته فيما عند الله لما رآه من حقن دماء المسلمين ، فراعى أمر الدين ومصلحة الأمة . وفيها رد على الخوارج الذين كانوا يكفرون عليا ومن معه ومعاوية ومن معه بشهادة النبي صلى الله عليه وسلم للطائفتين بأنهم من المسلمين ، ومن ثم كان سفيان بن عيينة يقول عقب هذا الحديث : قوله ” من المسلمين ” يعجبنا جدا أخرجه يعقوب بن سفيان في تاريخه عن الحميدي وسعيد بن منصور عنه . وفيه فضيلة الإصلاح بين الناس ولا سيما في حقن دماء المسلمين ، ودلالة على رأفة معاوية بالرعية ، وشفقته على المسلمين ، وقوة نظره في تدبير الملك ، ونظره في العواقب
In this story there are many benefits like
1. This is one of the prophecy among the prophecies of Prophet peace be upon him,
2. AND PRAISE OF AL HASAN BIN ALI that he left the authority even though he had no shortage of army, neither he did this out of shame, neither any other fault rather he did this to please Allah and to save the blood of Muslims, He saw the order of deen and the interest of Ummah,
3. In it there is a refutation of Khawarij who used to do takfeer of Ali ra, Muawiya ra and there companions because Prophet peace be upon him testified for both of the parties that they are “Muslims” That is why Sufoyan bin Uyanah said regarding the saying of the hadith ” two Muslim groups” that I like it too much, this is narrated by Yaqub bin Sufiyan in his “tareekh” from al Humaidi and Saeed bin Mansoor narrated from him.
4. In it there is virtues of making peace between the people especially when the blood of Muslims is saved.
5. IT IS EVIDENCE THAT MUAWIYAH WAS MERCIFUL TOWARDS PEOPLE, HE HAD COMPASSION TOWARDS MUSLIMS, HIS POWERFUL THINKING TOWARDS MANAGEMENT OF RULING, AND HIS THINKING TOWARDS Consequences. [Fath al Bari kitab al Fitan]
وفي هذه القصة من الفوائد علم من أعلام النبوة ، ومنقبة للحسن بن علي فإنه ترك الملك لا لقلة ولا لذلة ولا لعلة بل لرغبته فيما عند الله لما رآه من حقن دماء المسلمين ، فراعى أمر الدين ومصلحة الأمة . وفيها رد على الخوارج الذين كانوا يكفرون عليا ومن معه ومعاوية ومن معه بشهادة النبي صلى الله عليه وسلم للطائفتين بأنهم من المسلمين ، ومن ثم كان سفيان بن عيينة يقول عقب هذا الحديث : قوله ” من المسلمين ” يعجبنا جدا أخرجه يعقوب بن سفيان في تاريخه عن الحميدي وسعيد بن منصور عنه . وفيه فضيلة الإصلاح بين الناس ولا سيما في حقن دماء المسلمين ، ودلالة على رأفة معاوية بالرعية ، وشفقته على المسلمين ، وقوة نظره في تدبير الملك ، ونظره في العواقب
In this story there are many benefits like
1. This is one of the prophecy among the prophecies of Prophet peace be upon him,
2. AND PRAISE OF AL HASAN BIN ALI that he left the authority even though he had no shortage of army, neither he did this out of shame, neither any other fault rather he did this to please Allah and to save the blood of Muslims, He saw the order of deen and the interest of Ummah,
3. In it there is a refutation of Khawarij who used to do takfeer of Ali ra, Muawiya ra and there companions because Prophet peace be upon him testified for both of the parties that they are “Muslims” That is why Sufoyan bin Uyanah said regarding the saying of the hadith ” two Muslim groups” that I like it too much, this is narrated by Yaqub bin Sufiyan in his “tareekh” from al Humaidi and Saeed bin Mansoor narrated from him.
4. In it there is virtues of making peace between the people especially when the blood of Muslims is saved.
5. IT IS EVIDENCE THAT MUAWIYAH WAS MERCIFUL TOWARDS PEOPLE, HE HAD COMPASSION TOWARDS MUSLIMS, HIS POWERFUL THINKING TOWARDS MANAGEMENT OF RULING, AND HIS THINKING TOWARDS Consequences. [Fath al Bari kitab al Fitan]
Comment: This is also a proof that Muawiyah Radhi Allahu anhu and al Hasan Radhi Allahu anhu were great Muslim leaders.
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