الجمعة، 31 يوليو 2020
شهر الله المحرم - طريق الإسلام
شهر الله المحرم - طريق الإسلام: اقتضت حكمة الله سبحانه وهو المالك لهذا الكون، الفعال لما يريد، أن يفضل بعض الأزمنة على بعض، ويفضل بعض الأمكنة على بعض، ويفضل بعض خلقه على بعض، كما قيل: «لله خواص من الأزمنة والأمكنة والأشخاص».
Eid Al Adha - Time Off from Our Sorrows | About Islam
Eid Al Adha - Time Off from Our Sorrows | About Islam: Let's make Eid Al Adha a real occasion and take the first, necessary step towards ridding our hearts and minds of discontent.
Eid Al Adha - Time Off from Our Sorrows | About Islam
Eid Al Adha - Time Off from Our Sorrows | About Islam: Let's make Eid Al Adha a real occasion and take the first, necessary step towards ridding our hearts and minds of discontent.
NHỊN CHAY ZUL-HIJJAH
NHỊN CHAY ZUL-HIJJAH
⚫️ Hành đạo mười ngày đầu của Zul-HiJJah mang một ý nghĩa đặc biệt và tốt đẹp nhất, trong những việc hành đạo đó là nhịn chay.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
Ông Abu Saeed Al-Khudri [cầu xin Allah hài lòng về ông] thuật lại: Tôi đã nghe Thiên Sứ của Allah ﷺ nói:
“Ai nhịn chay một ngày vì Thượng Đế Allah. Allah sẽ giữ xa khuôn mặt của y khỏi lửa của hoả ngục bằng khoản cách 70 năm”. [Al-Bukhari và Muslim].
⚫️ Và ân phúc sẽ như thế nào nữa nếu nhịn chay vào những ngày đầu Zul-HiJJah khi Thiên Sứ của Allah ﷺ nói:
عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا الْعَمَلُ فِي أَيَّامِ الْعَشْرِ أَفْضَلَ مِنَ الْعَمَلِ فِي هَذِهِ ". قَالُوا وَلاَ الْجِهَادُ قَالَ " وَلاَ الْجِهَادُ، إِلاَّ رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَىْءٍ ".
Ông Inb Abbas [cầu xin Allah hài lòng về ông] thuật lại từ Thiên Sứ ,Người ﷺ nói:
“Không có việc hành đạo nào tốt đẹp hơn việc hành đạo trong mười ngày này (mười ngày zul-HiJJah)”. Những bạn đạo (Sahabah) hỏi: Ngay cả Jihad (chiến đầu vì con đường chính nghĩa của Allah)?. Người đáp: “Ngay cả Jihad, ngoại trừ người đàn ông ra đi với tính mạng và tài sản của y (vì con đường chính nghĩa của Allah) và không trở về với thứ gì (hi sinh Shaheed)”. [Al-Bukhari, số: 969].
⚫️ Và Hadith nhịn chay của Thiên Sứ ﷺ nhịn chay chín ngày Zul-HiJJah.
عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَالْخَمِيسَ .
Ông Hunaidah Bin Khalid, thuật lại từ vợ ông, thuật lại từ những người vợ của Nabi ﷺ nói rằng:
“Trước đây, Thiên Sứ của Allah ﷺ nhịn chay chín ngày trong tháng Zul-HiJJah, và Người nhịn ngày Ashura, và nhịn ba ngày của mỗi tháng, ngày thứ hai đầu tiên của tháng và ngày thứ năm”. [Sunnah Abu Dawood, số: 2437].
تفسير السعدي [ قراءة صوتية ] [ 112 ] سورة الإخلاص - عربي - عبد الرحمن بن ناصر السعدي
تفسير السعدي [ قراءة صوتية ] [ 112 ] سورة الإخلاص - عربي - عبد الرحمن بن ناصر السعدي: قراءة صوتية لمعاني سورة الإخلاص من تفسير السعدي المسمى بـ « تيسير الكريم الرحمن في تفسير كلام المنان » للعلامة عبد الرحمن بن ناصر السعدي - رحمه الله -.
الخميس، 30 يوليو 2020
El Último Sermón del Profeta Muhámmad - Español
El Último Sermón del Profeta Muhámmad - Español: El último sermón del Profeta Muhámmad, que pronunció durante el Hayy, la peregrinación anual a La Meca realizada por los musulmanes.
The Parents, Islam & Social Justice - The Religion of Islam
The Parents, Islam & Social Justice - The Religion of Islam: In this video Dr. Uthman Lateef details the gratefulness we should show towards our parents and the ways in which we should show respect for them. This website is for people of various faiths who seek to understand Islam and Muslims. It contains a lot of brief, yet informative articles about different aspects of Islam. New articles are added every week. Also, it features Live Help through chat.
الأربعاء، 29 يوليو 2020
The Personality of a Believer - IOU Blog
The Personality of a Believer - IOU Blog: The Personality of a Believer: What are the characteristics that belief in Allah should produce?
Proofs of Islam (Part 8 of 15) - The Religion of Islam
Proofs of Islam (Part 8 of 15) - The Religion of Islam: In this episode of "The Proof of Islam" Mr. Green speaks about the scientific miracle of the Holy Quran. This website is for people of various faiths who seek to understand Islam and Muslims. It contains a lot of brief, yet informative articles about different aspects of Islam. New articles are added every week. Also, it features Live Help through chat.
Schedule for the Day of Arafah 🌄
Schedule for the Day of Arafah 🌄
Here are some things you can do to get the best out of the day of Arafah:
☑️ Sleep early the night before to energized yourself for worship on this special day
☑️ Wake up one hour before the Fajr time to eat Suhoor
☑️ Pray at least 4 rakat of night prayers and supplicate to Allah while in a state of sujood and thank Him for allowing you to witness this blessed day and ask Him to give you success on this day.
☑️ Spend the remaining time before Fajr reciting Istighfar (asking Allah for forgiveness) so that you may be written as those who ‘’seek forgiveness before dawn.” (51:18)
☑️ Get ready for the Fajr by performing wudu and imagine your sins being forgiven with every last drop of water.
☑️ Say the dua for the completion of wudu
☑️ Attend Fajr in Masjid (or at home for women) and remain in your place until 15-20 minutes after sunrise. (**if safe**)
☑️ During this time, read Quran, make tasbeeh, tahleel, tahmeed, and takbeer (Allahu Akbar, la ilaha ila Allah, Alhamdulilah) and say the morning Adhkar.
☑️ Pray two rakat of sunrise so it is recorded for you the reward of hajj and umrah (in sha Allah).
☑️ On your way walking to/from the mosque, give charity to anyone in need.
☑️ If you are able to stay awake and continue with making dua, reading Quran and lots of Dhikr then do so.
☑️ Or, if you prefer to take a nap during this time, make the intention of doing so to re-energize yourself for the worship of Allah.
☑️ After you wake up, make wudu and pray 2 rakat or more of Duha prayer (this can be prayed 15-20 min before Duhr)
☑️ Pray the Duhr with the included sunnah prayers (4 rakat before Duhr and 2 after)
☑️ Increase the recommended dhikr of the day of Arafah:
لا اله الا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير
La ilaha ila Allah wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd, wa huwa `ala kulli shay’in qadir
(There is no god worthy of worship but Allah, alone, without partner. His is the sovereignty, and His the praise, and He has power over everything).
لا اله الا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير
La ilaha ila Allah wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd, wa huwa `ala kulli shay’in qadir
(There is no god worthy of worship but Allah, alone, without partner. His is the sovereignty, and His the praise, and He has power over everything).
☑️ Listen to the Arafah speech if you are able to
☑️ Pray the Asr and recite the evening Adhkar
☑️ Read as much Quran as possible and especially increase your dua before the adhan of the Magrhib. Pray for yourself, loved ones and the Ummah.
☑️ Make dua that the sun of Arafah doesn’t set until you are saved from the Hell-fire.
☑️ Break your fast on an odd number of dates
May Allah accept from us all
🤔Should I fast or Should I skip this time?🤫
🤔Should I fast or Should I skip this time?🤫
Still wondering? 💭
Then read this
👇🏻
👇🏻
7 Incredible reasons why you Should absolutely Fast the 9th of Dhul Hijjah/Day of Arafah
1️⃣ Fasting on this day is a forgiveness for two years. The sins of the previous year and of the coming year. [Muslim]
2️⃣ There is no day on which Allah frees more people from the Fire than the Day of ‘Arafah. [Muslim]
3️⃣ The Du’a (prayer) of the fasting person will not be refused. [al-Silsilat al-Saheeh]
4️⃣ Whoever fasts one day for the sake of Allah, Allah will remove his face seventy years’ distance from the Fire. [Muslim]
5️⃣ Whoever fasts one day seeking the pleasure of Allah, if that is the last day of his life, he will enter Paradise. [Ahmad, Saheeh At-Targheeb]
6️⃣ Fasting will say on the day of resurrection) “O Lord, I prevented him from his food and physical desires during the day, so let me intercede for him.” [Musnad Ahmad]
7️⃣ Hafsah(radiaallahu anha), the wife of the Messenger ﷺ narrates,
"Four things the Messenger of Allah never neglected:
📍Observing fast on the day of 'Ashura,
📍'Arafah,
📍three days every month,
📍and offering fajr sunnah prayers early in the morning."
[Muslim]
📍'Arafah,
📍three days every month,
📍and offering fajr sunnah prayers early in the morning."
[Muslim]
May Allah grant us all the ability to fast on ‘Arafah Day every year & free us all from Hell Fire & grant us all Direct entry in Jannah, آمــــــــــين
الثلاثاء، 28 يوليو 2020
📝 شرح الحديث :الاضحيه
الشيخ نبيل العوضي
📝 شرح الحديث :
الأُضحيَّةُ التي تُذبَحُ في أيَّامِ عيدِ الأضْحَى شَعيرةٌ مِن شعائرِ اللهِ تعالى، يَتقرَّبُ بها المسلمُ إلى اللهِ عزَّ وجلَّ، وقد ضحَّى النبيُّ صلَّى اللهُ عليه وسلَّمَ عن نفْسِه وعن أُمَّتِه.
وفي هذا الحَديثِ يَقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "مَن كان له سَعةٌ"، أي: مَن كان لَديهِ القُدرةُ والاستطاعةُ على شِراءِ أُضحيَّةٍ، وقيلَ: المُرادُ بالسَّعةِ هي أنْ يكونَ صاحبَ نِصابِ الزَّكاةِ، "ولم يُضَحِّ"، أي: ولم يَذْبَحْ أُضحيةً في العِيدِ، "فلا يَقْرَبَنَّ مُصَلَّانا"، أي: فليس بأهلٍ أنْ يَحضُرَ مُصَلَّى المسلِمين في العيدِ؛ زَجرًا وعُقوبةً لِبُخلِه، وبذلك يَفوتُه حُضورُ فَرحتِهم ودُعائِهم، وهذا مِن الحثِّ الأكيدِ على الأُضحيَّةِ والإتيانِ بها لِمَن قَدَرَ عليها، وليس المرادُ أنَّ صِحَّةَ الصَّلاةِ تتوقَّفُ على الأُضحيَّةِ...
وفي هذا الحَديثِ يَقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "مَن كان له سَعةٌ"، أي: مَن كان لَديهِ القُدرةُ والاستطاعةُ على شِراءِ أُضحيَّةٍ، وقيلَ: المُرادُ بالسَّعةِ هي أنْ يكونَ صاحبَ نِصابِ الزَّكاةِ، "ولم يُضَحِّ"، أي: ولم يَذْبَحْ أُضحيةً في العِيدِ، "فلا يَقْرَبَنَّ مُصَلَّانا"، أي: فليس بأهلٍ أنْ يَحضُرَ مُصَلَّى المسلِمين في العيدِ؛ زَجرًا وعُقوبةً لِبُخلِه، وبذلك يَفوتُه حُضورُ فَرحتِهم ودُعائِهم، وهذا مِن الحثِّ الأكيدِ على الأُضحيَّةِ والإتيانِ بها لِمَن قَدَرَ عليها، وليس المرادُ أنَّ صِحَّةَ الصَّلاةِ تتوقَّفُ على الأُضحيَّةِ...
📖 موقع الدرر السنية
The Hateem
The Hateem is the crescent shaped area immediately adjacent to the Ka’bah. Part of it is also known as the ‘Hijr Ismail’ as this was the place where Ebrahim (عليه السلام) constructed a shelter for Ismail (عليه السلام) and his mother Hajrah (upon her be peace).
The grandfather of the Prophet (ﷺ), Abdul Muttalib, loved to be near the Ka’bah and he would sometimes order a couch to be spread for him in this space. One night, when he was sleeping there a shadowy figure came to him in a vision and instructed him where he would find the Zamzam well, which had laid buried from the time of the Jurhum tribe.
When the Prophet (ﷺ) was 35 years old, a devastating flood damaged the Ka’bah and, as it had already been weakened by an earlier fire, was in danger of collapsing. Seeing that their house of worship was under threat, the Quraysh decided to rebuild the Ka’bah. They resolved not to taint the project with resources gained through usury (interest), prostitution or thieving. They came to know of a Roman ship that had become wrecked at a nearby port and a contingent went to purchase the wood of the ship. They also contracted a carpenter, named Baqoom, who had been one of the passengers on the ship to come and reconstruct the walls. The construction started with each tribe being allocated specific duties. The nobles among them carried pieces of stone and piled them up in one place. The Prophet (ﷺ) and his uncle Abbas were among those carrying stones. However, the tribes were unable to collect enough money to rebuilt the Ka’bah completely so a small wall was built showing the boundaries of the original foundation laid by Ebrahim (عليه السلام). This small wall enclosed an area on the northern side of the Ka’bah.
Some scholars have mentioned that the graves of Ismail (عليه السلام) and his mother Hajra (upon her be peace) lie buried beneath the Hijr Ismail. However, others have dismissed the narrations as being Da’eef (weak).
Aisha (رضي الله عنها) reports that when she asked the Prophet (ﷺ) whether the Hateem was part of the Ka’bah, he replied that it was. When she further asked why it was then not included in the walls of the Ka’bah, the Prophet (ﷺ) replied, “Because your people (the Quraysh) did not have sufficient funds.” [Bukhari]
Aisha (رضي الله عنها) says, “When I expressed the wish to perform salah within the Ka’bah, the Prophet (ﷺ) took me by the hand and led me into the Hijr (Hateem) where he said, ‘Perform salah here if you wish to enter the Ka’bah because this is part of the Baytullah.’”
It must be noted here that an area of approximately 3 meters adjacent to the wall on the side of the Hateem actually constitutes as being part of the Ka’bah, the rest falls outside the Ka’bah. It is however clear that Tawaf must be performed outside the complete area of the Hateem.
Another narration states that Rasulullah (ﷺ) said, “O Aisha! Had your people not very recently been in the Period of Ignorance, I would have had the Ka’bah demolished and included the left-out portion within its walls. I would have also brought the inside of the Ka’bah to ground level and added two doors, with one on the eastern wall and the other on the western wall. In this manner, it would be according to the building and foundation of Ebrahim (عليه السلام).” In the year 65 AH, Abdullah bin Zubair (may Allah be pleased with him had the Ka’bah constructed according to this wish of the Prophet (ﷺ).
There is a water outlet that channels water from the roof of the Ka’bah down to the Hateem area. This was first constructed by the Quraysh and is known as the ‘Meezab-e-Rahmah’ (the water outlet of mercy).
The grandfather of the Prophet (ﷺ), Abdul Muttalib, loved to be near the Ka’bah and he would sometimes order a couch to be spread for him in this space. One night, when he was sleeping there a shadowy figure came to him in a vision and instructed him where he would find the Zamzam well, which had laid buried from the time of the Jurhum tribe.
When the Prophet (ﷺ) was 35 years old, a devastating flood damaged the Ka’bah and, as it had already been weakened by an earlier fire, was in danger of collapsing. Seeing that their house of worship was under threat, the Quraysh decided to rebuild the Ka’bah. They resolved not to taint the project with resources gained through usury (interest), prostitution or thieving. They came to know of a Roman ship that had become wrecked at a nearby port and a contingent went to purchase the wood of the ship. They also contracted a carpenter, named Baqoom, who had been one of the passengers on the ship to come and reconstruct the walls. The construction started with each tribe being allocated specific duties. The nobles among them carried pieces of stone and piled them up in one place. The Prophet (ﷺ) and his uncle Abbas were among those carrying stones. However, the tribes were unable to collect enough money to rebuilt the Ka’bah completely so a small wall was built showing the boundaries of the original foundation laid by Ebrahim (عليه السلام). This small wall enclosed an area on the northern side of the Ka’bah.
Some scholars have mentioned that the graves of Ismail (عليه السلام) and his mother Hajra (upon her be peace) lie buried beneath the Hijr Ismail. However, others have dismissed the narrations as being Da’eef (weak).
Aisha (رضي الله عنها) reports that when she asked the Prophet (ﷺ) whether the Hateem was part of the Ka’bah, he replied that it was. When she further asked why it was then not included in the walls of the Ka’bah, the Prophet (ﷺ) replied, “Because your people (the Quraysh) did not have sufficient funds.” [Bukhari]
Aisha (رضي الله عنها) says, “When I expressed the wish to perform salah within the Ka’bah, the Prophet (ﷺ) took me by the hand and led me into the Hijr (Hateem) where he said, ‘Perform salah here if you wish to enter the Ka’bah because this is part of the Baytullah.’”
It must be noted here that an area of approximately 3 meters adjacent to the wall on the side of the Hateem actually constitutes as being part of the Ka’bah, the rest falls outside the Ka’bah. It is however clear that Tawaf must be performed outside the complete area of the Hateem.
Another narration states that Rasulullah (ﷺ) said, “O Aisha! Had your people not very recently been in the Period of Ignorance, I would have had the Ka’bah demolished and included the left-out portion within its walls. I would have also brought the inside of the Ka’bah to ground level and added two doors, with one on the eastern wall and the other on the western wall. In this manner, it would be according to the building and foundation of Ebrahim (عليه السلام).” In the year 65 AH, Abdullah bin Zubair (may Allah be pleased with him had the Ka’bah constructed according to this wish of the Prophet (ﷺ).
There is a water outlet that channels water from the roof of the Ka’bah down to the Hateem area. This was first constructed by the Quraysh and is known as the ‘Meezab-e-Rahmah’ (the water outlet of mercy).
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