منذ سنة
بسم اللہ الرحمٰن الرحیم
According to Hadith, Paul was Satan and the worst person. Which sent a large number to hell.
وحدثني أبي عن الحسين بن سعيد عَنْ بَعْض رِجَالِهِ عَنْ أَبِي عَبْد الله عَلَيْهِ السَّلاَم قَالَ مَا بَعَثَ اللهَ نَبِيًّا إِلَّا وَفِي أُمَّتِهِ شَيْطَانَان يُؤْذِيَانهُ وَيُضِلَّان النَّاسَ بَعْدَهُ فَاَمَّا صَاحَبَا نُوح فَقنطيفوص (فغنطيغوص خ ل) وخرام، وَاَمَّا صَاحِبَا إِبْرَاهِيمَ فَمكثل (مكيل خ ل) ورزام، وَاَمَّا صَاحِبَا مُوسَى فَالسَّامِرِي وَمر عَقِيبا (مر عتيبا خ ل) وَاَمَّا صَاحِبَا عِيسَى فَبولَسْ (يرليس يرليش خ ل) ومريتون (مريبون خ ل) وَاَّما صاحبا محمد صلى الله عليه وآله فحبتر (جبتر خ ل) وزريق (زلام خ ل)
Imam Jafar Sadiq (peace be upon him) said that Allah did not send any prophet except that there are two devils in his ummah who torment him and mislead the people. Qatifus and Khurram (were those two devils), and as far as Ibrahim (peace be upon him) was concerned, they were Mukhtal and Razam, and as far as Moses (peace be upon him) was concerned, they were the Samaritans and Muraqiba, and as far as Jesus (peace be upon him) was concerned, As for Paul and Maritun, those two devils, and as for Muhammad, Habtar and Zariq. (6) In addition, there is a long hadith with a small part of its text:
قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَمَنِ الْخَمْسَةُ وَمَنِ الِاثْنَانُ قَالَ فَأَمَّا الْخَمْسَةُ فَقَابِيلُ الَّذِي قَتَلَ هَابِيلَ وَنُمْرُودُ الَّذِي حَاجَّ إِبْراهِيمَ فِي رَبِّهِ فَقالَ أَنَا أُحْيِي وَ أُمِيتُ وَ فِرْعَوْنُ الَّذِي قَالَ أَنَا رَبُّكُمُ الْأَعْلى وَ يَهُودُ الَّذِي هَوَّدَ الْيَهُودَ وَ بُولَسُ الَّذِي نَصَّرَ النَّصَارَى وَ مِنْ هَذِهِ الْأُمَّةِ أَعْرَابِيَّانِ
(7)I (Ibn Ishaq) asked if I should sacrifice myself to you, who are those five and who are those two (who will be in this pit of hell)? Imam Musa al-Kazim (peace be upon him) said: As for these five, Cain, who killed Abel (is among them), and Nimrod, who argued with Ibrahim (peace be upon him) about his Lord, and Pharaoh, who He said: I am the Most High, and I give life and death (among them), and Judas, who made people Jews, and Paul, who made Christians Christians, and two of this Ummah are Arabs.
(1) Tafsir al-Qami, vol. 1, p. 214
(2) The reward of deeds, p. 216
According to Tafsir Ibn Katheer, the names of Allah's messengers in the verse were Sadiq, Sadduk and Shalom. But they describe. Some thought so. That they were disciples sent by Jesus. Whom Jesus sent. But Jesus was taken up into heaven before that. Jesus never sent his disciples. And never met Paul.
Allah Ta'ala is commanding His Prophet that you should narrate with your people the story of those previous people who denied their Messengers like them before them. This incident is from the city of Antioch. The name of the king there was Anzikash. His father and grandfather also had the same name. All of them were loyal to the king. Three Messengers of Allah came to them. Sadiq ,Sadduk and Shalom. May the blessings and peace of Allah be upon them. But these unfortunates belied all.
The names of none of the three messengers are found in the Qur'an and Hadith. These were such messengers. Those who did not listen to him were punished.
36:13
And present to them an example: the people of the city, when the messengers came to it -
36:14
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
36:15
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
36:28
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
36:29
It was not but one shout, and immediately they were extinguished.
36:30
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
10. The early commentators, generally, have expressed the opinion that the habitation implies the Syrian city of Antioch, and the messengers mentioned here were the ones sent by the Prophet Jesus for the preaching of his message there. Another thing that has been mentioned in this connection is that Antiochus was the king of this land at that time. But historically this story which Qatadah, Ikrimah, have related on the basis of unauthentic Christian traditions is baseless. There have been 13 kings of the Seleucid dynasty named Antiochus who reigned in Antioch, and the rule of the last king of this name, rather the rule of this dynasty itself, came to an end in 65 B.C. At the time of the Prophet Jesus, the whole land of Syria and Palestine, including Antioch, was under the Romans. Then, no proof is forthcoming from any authentic tradition of the Christians that the Prophet Jesus might himself have sent any of his disciples to Antioch for preaching his message. On the contrary, the Acts of the Apostles (N.T.) shows that the Christian preachers had reached Antioch for the first time a few years after the event of the crucifixion. Now, evidently, the people who were neither appointed messengers by Allah nor sent by His Messenger cannot be regarded as messengers of Allah by any interpretation even if they might have travelled for the purpose of preaching of their own accord. Moreover, according to the Bible, Antioch was the first city where the non-Israelites embraced Christianity in large numbers and where the Christian faith met with great success; whereas the habitation mentioned by the Quran was some such habitation which rejected the invitation of the messengers, and was consequently punished with a divine torment. History also does not bear any evidence that Antioch was ever afflicted with a destruction, which might be regarded, as the result of denying the Prophethood. On account of these reasons it cannot be accepted that the habitation implies Antioch. The habitation has neither been clearly determined in the Quran nor in any authentic Hadith. The identity of the messengers also is not known through any authentic means nor the time when they were appointed. To understand the purpose for which the Quran is narrating this story here, it is not necessary to know the names of the habitation and the messengers. The object is to warn the Quraish, as if to say: You are following the same path of stubbornness, prejudice and denial of the truth as had been followed by the people of that habitation, and are preparing yourselves to meet the same doom as was met by them.
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