You can marry a man for his wealth, but money will perish.
You can marry a man for his beauty, but beauty will fade away.
You can marry a man for his power, but power will be gone.
But if you marry a pious righteous man who fears Allah,
He will honor you, will be affectionate with you, and help you get closer to Allah Your love story will last forever.
It will begin in this life, and will continue in the Hereafter, InshaAllah.
His love for you will be your Jannah in Dunya, and his satisfaction will be your key to In sha Allah Jannah in Akhira.”
![Photo: Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."
[Al Bukhari]
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا لَيْثٌ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَظُنُّهُ رَفَعَهُ، شَكَّ لَيْثٌ، قَالَ: فِي ابْنِ آدَمَ سِتُّونَ وَثَلاَثُمِئَةِ سُلاَمَى، أَوْ عَظْمٍ، أَوْ مَفْصِلٍ، عَلَى كُلِّ وَاحِدٍ فِي كُلِّ يَوْمٍ صَدَقَةٌ، كُلُّ كَلِمَةٍ طَيْبَةٍ صَدَقَةٌ، وَعَوْنُ الرَّجُلِ أَخَاهُ صَدَقَةٌ، وَالشَّرْبَةُ مِنَ الْمَاءِ يَسْقِيهَا صَدَقَةٌ، وَإِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ.
الادب المفرد للبخارى](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_sgRmmABkuakpBWG2RZkqHBCu_8TD2AqZWQe58kWC13nnz8HeHqrirnVokbwDlHVsOHdUO3U9htlZxiX4nac3M-ZSkLeCRNByAaAk4LlqW61Svpb96j0fE1NEps9Ws_wyIJDYwiVWKfbFZI_d7PoWazQ4u633yNJWcMc5oMIJ0MzkLS-xuMmHU1zbSFCKhpwQ=s0-d)
![Photo: “Allah enjoins you concerning your children” [Al-Nis'a, 11]
Ibn Kathir, rahimahu Allah, said:
Some of the clever ones have derived from this verse that He, Ta’ala, is more merciful upon His creation than a parent upon his child, as it is He who enjoined parents to concern for their children knowing that He is more merciful to them than they are.](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_sBuraDPOGZN492Wk3AWNCvByX5bL_Gr8vsShiVw1wBbSJXJev8XXrB7CMxx-fM9ZtixsWxeJJOx_bKhReql98XodAJeamaDxhoH6yTRbf03VIg9lx8YD6lE4rsd8MvsanOdTRKVnukLkLZFcXRgvL8E61wN5mj7p0AgWj_zdMx6_vUcfqMQBlw1NSsQxzv=s0-d)
![Photo: Allah the Almighty says:
{And (O Muhammad (Peace be upon him» recite to them (the
Jews) the story of the two sons of Adam (Habil and Qabil) in truth;
when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious)." "If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the `Alamin (mankind, jinn, and all that exists)."
"Verily, I intend to let you draw my sin on yourself as well as yours,
then you will be one of the dwellers of the Fire; and that is the
recompense of the Zalimin (polytheists and wrong-doers);" So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers; Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother; He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted}. (Al--Ma'idah, 27-31)
Narrated As-Sadiy on the authority of Abu Malik and Abu Salih after Ibn 'Abbas (May Allah be pleased with him) and on the authority of Ibn Mas`ud and other Companions that Adam (Peace be upon him) used to get the male brought by one birth married to the female brought by the other. Hence, it was supposed that Abel would get married to Cain's sister who was better and more beautiful
than anyone else. At the same time, Cain wanted to keep her for himself. Adam (Peace be upon him) ordered him to allow' Abel to marry her, but he totally refused. Then, Adam (Peace be upon him) ordered both (Abel and Cain) to offer a sacrifice to Allah Almighty. Meanwhile, Adam set forth towards Mecca to perform Pilgrimage. Just before leaving, Adam tried to entrust (the affairs of) his
children to the heavens, the earth and finally to the mountains, but all declined to shoulder the (heavy) trust. Thereupon, Cain accepted the trust and after Adam went away they (Abel and Cain) offered their sacrifices to Allah. Abel offered a fat she-goat, while Cain offered a bundle of bad plants. Later, a fire came down from heaven and consumed the sacrifice offered by Abel and left
untouched that of Cain. Cain became livid with rage and said to his brother: I will kill you so as not to marry my sister, Abel said: {Verily, Allah accepts only from those who are Al-Muttaqun (the pious)}.
'Abdullah Ibn `Amr (May Allah be pleased with both of them) said: By Allah! The murdered (Abel) was stronger (than the murderer, Cain), but he refused to stretch his hand against his brother to kill him due to his piety and God-fearing.
Abu Ja`far Al-Baqir mentioned that Adam (Peace be upon him) was present there when they offered their sacrifices. After Abel's sacrifice was accepted, Cain said to his father, Adam: "It was accepted only from him because you invoked Allah for his sake." And, he secretly intended something against his brother. One
day, Abel was late and Adam sent Cain to look for him. The two brothers met and Cain said: "Your sacrifice was accepted and mine was not." Abel said:
"{Verily, Allah accepts only from those who are Al-Muttaqun (the
pious)}." Cain got angry and hit his brother with an iron rod and Abel fell dead at once.
It was said: Cain killed Abel by throwing a rock at his head while he was asleep. It was also said: Cain choked Abel violently and bit him to death as beasts do. However, Abel's saying when Cain threatened to kill him: {If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you: for I fear Allah, the Lord of the" Alamin (mankind, jinn, and all that exists)} (Al-Ma'idah, 28) indicated his good morals and ethics, his fear from Allah, and perfect piety that he may harm his brother, in contrast with the odious deed intended by his brother, Cain. For this, Abu Bakrah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: "'When two Muslims confront each other and the one amongst them attacks his brother with a weapon, both of them get into Hell-
Fire.' He (Ahnaf, one of the sub-narrators) said: 'I said, or it was said: Messenger of Allah! It may be the case of one who kills, but what about the slain (why he would be put in Hell-Fire)?' Thereupon, he (Peace be upon him) said: 'He also intended to kill his companion. "
Allah the Almighty says: {Verily, I intend to let you draw my sin (on
yourself) as well as yours, then you will be one of the denizens of the Fire; and that is the recompense of the Zalimun (polytheists and wrong-doers)}. (Al-Ma'idah, 29) i.e. I do not intend to fight against you though I am myself far stronger and tougher than you are, but you will {draw my sin on yourself as well as yours}, i.e. you will bear the sin of murdering me along with your previous sins.
1.Narrated Imam Ahmed, Abu Dawud and At-Tirmidhi on the authority of Sa'd Ibn Abu Waqqas his statement upon the ordeal of `Uthman Ibn `Affan that reads: I testify that Allah's Messenger (Peace be upon him) said: "There will be soon a period of turmoil in which the one who sits will be better than one who stands
and the one who stands will be better than one who walks and the one who walks will be better than one who runs." Someone said: 'Allah's Messenger! What is your opinion if someone entered my home and stretched his hand to kill me?'
Allah's Messenger (Peace be upon him) said: 'Be just like the son of Adam (Abel). "Narrated by Ibn Mardwiyah after Hudhaifah Ibn Al- Yaman in another wording as saying: "Be just like the best of Adam's two sons."
Imam Ahmed transmitted after Mu`awiyah and Waki` their saying: We were told by Al- A ` mash on the authority of `Abdullah Ibn Murrah after Masruq after`Abdullah Ibn Mas`ud (May Allah be pleased with him) as saying: The Prophet (Peace be upon him) said, "None (no human being) is killed or murdered (unjustly), but a part of responsibility for the crime is laid on the first son of
Adam who invented the tradition of killing (murdering on earth). " (Ahmed's Musnad) However, there is a cave, called the "Blood Cave", in a mountain located to the northern part of Syria. It is thought to be the scene of the crime where Cain killed his brother Abel. The people living there came to know this through the
People of the Book (Christians and Jews) and only Allah Almighty knows the validity or realness of this. .Al-Hafiz Ibn `Asakir mentioned in the biography of Ahmed Ibn Katheer that "He (Ahmed) saw in a dream Allah's Messenger (Peace be upon him), Abu Bakr, `Umar and Abel. Ahmed came to know from Abel -who
took an oath of that- it was his own blood (that was spilt there (in that very cave)). Abel said that he had asked Allah Almighty to make the invocations and supplications offered in that place acceptable. Allah accepted his own invocations and His Messenger, Muhammad (Peace be upon him) believed in that and said: I
(Allah's Messenger), Abu Bakr and `Umar used to visit that place every Thursday. "However, it is to be stated that this narration represents only a vision. Even if it were true, no religious ruling can ever be based on such a thing; and Allah knows best!
Allah Almighty says: {Then, Allah sent a crow who scratched the
ground to show him how to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother? "Then he became one of those who regretted}. (Al-Ma'idah, 31) Some interpreters said: "After Cain had killed
1 As for the Prophetic Hadith that was transmitted by some other narrators that reads: "The killer will bear all sins of the slain", no one even knows its degree of validity: whether it be Authentic, Good, or even Weak.
It cannot be found in any of the Prophetic Hadith Compilation.
his brother, he carried him on his back for a full year (not knowing what to do with his brother's corpse!)." Others said: He carried him on his back for one hundred years till Allah Almighty sent two crows who fought against one another. One of them was killed. The murderer scratched the ground to hide the body of the dead crow. Seeing him doing that, Cain said: Woe to me! Am I not
even able to do as this crow and to hide the dead body of my brother? Then, he buried the body of his dead brother and covered it with earth.
Historians said: Adam became very sick at heart and felt great sorrow for his
dead son, Abel. Mujahid said: Cain was brought punishment very soon afterwards. On the same day he killed his brother, Abel, his foot was tied up to his thighbone and his face was forcibly directed up to the sun disk. His face used to go where the sun goes as a way of punishment and penalty in return for what
he had done to his own brother. Allah's Messenger (Peace be upon him) said: "There is no sin more recurring punishment (very rapidly) in the present life, along with what awaits for its doer in the Hereafter, than transgression and severing the ties of relationship. " Imam Abu J a' far mentioned in his Tarikh "History" on the authority of some people who had said: Eve gave birth to forty children through twenty births. Ibn Ishaq viewed the same and he mentioned their names in detail. However, nothing is sure of their names or numbers. Only Allah knows best and no one
else can know their exact number! Others said: there were one hundred and twenty births, in each one a male and a female were born. The first among them were Cain and his sister Qalimah, and the last ones were `Abdul Mughith and his sister Ummul Mughith. Then, humans increased in number and spread into the
earth. Allah Almighty says: {O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women; and fear Allah through Whom you demand (your mutual rights), and (do not cut the relations of) the wombs (kinship).
Surely, Allah is Ever an All-Watcher over you}. (An-Nisa', 1)
Historians said: Adam did not die till he saw from among his progeny and offspring four hundred thousand persons (400.000). Only Allah knows best!
Allah, the Almighty says: {It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa' (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): "If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful." But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High be Allah, Exalted above all that they ascribe as partners to Him}. (Al-A'raf, 189, 190) Adam was mentioned first to draw the attention of the reader of the Qur'an, then whom was mentioned second was the whole race of mankind. This is done by
way of mentioning the whole race of mankind after mentioning the forefather thereof; Allah the Almighty says: {And indeed We created man (Adam) out of an extract of clay (water and earth). Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (Womb of the woman)}. (Al-Mu'minun, 12, 13); and in: {And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayatin (devils)}. (Al-Mulk, 5) Where it is wellknown
that the "lamps as missiles" are not the same as lamps of adornment, but He turned from a single category or person to the whole race.
Adam (Peace be upon him) was. the father of mankind. He was created by the Hand of Allah Who breathed out of His Soul into him, Who made the Angels prostrate themselves before him, Who taught him names of everything, and Who made him dwell in His spacious Paradise. Narrated Ibn Hibban in his Sahih on the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a
Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner). "In the Night Journey Hadith that can be found in the two Sahihs -Al-Bukhari and Muslim -Prophet Muhammad (Peace be upon him) said: "So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his
right, he laughed and when he looked towards his left he wept. Then he said, 'Welcome! 0 pious Prophet and pious son!' I asked Gabriel: 'Who is he?' He replied: 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he
looks towards his left he weeps. " (Al-Bukhari and Muslim)
Regarding the Prophetic Hadith that reads: "Then, I passed by Yusuf (Joseph) and I found him to be granted half of beauty."Some scholars explained that it means that he was given half of the beauty Adam was granted. Indeed, this is very suitable and convincing! That Allah, the Almighty created Adam, fashioned him by His Hand and breathed into him out of His Soul, for all these
Allah the Almighty must have created the best of all things.
It was narrated on the authority of `Abdullah Ibn 'Umar and' Abdullah Ibn 'Amr that: When Allah the Almighty created Paradise, the Angels said: "'Our Lord! Make this for us for You created for mankind the present world in which they eat and drink.' Allah the Almighty said: 'By My Glory and Loftiness! I will not equalize between the pious from among those whom I created with My Hand, and those whom When I said "Be ", they were!" It was narrated in the two Sahihs -Bukhari and Muslim that Abu Hurairah (May Allah be pleased with him) reported Allah's Messenger (Peace be upon him) as saying: Allah, the Exalted and Glorious created Adam in His own image with His length of sixty cubits, and
as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. Adam then addressed them: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of "Mercy of Allah ". So he who would get
into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day. "(Al-Bukhari and Muslim)](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_sLzrvKTAf3QHX-P59uM-IP4ziMtwNORXf_od2Hu1RIxfUf6kJeoX6UG66mYlUkBNQZlRxC2FIbyQBFTPyjlycsM7klkCrIq6iZD6iiP2vmukVrtwjFWtHhcOu2AWcZBmzrkZCnsGcbY605Get0nb3YEKXpVOPwPDJMxb0zL5X9b4ikDpscfQhy3UKZ9Q=s0-d)
![Photo: as`salamu 'alaikum wa rahmatullahi wa barakatuhu...!
Allah's Messenger (Salla Allahu 'Alaihi Wa Sallam) said,
“There are no TWO Muslims who meet and SHAKE
HANDS with one another, but they will be FORGIVEN
before they part.”
[RECORDED IN SUNAN ABU DAWOOD 5212 ]
Anas (R) narrated,
“When companions of Prophet (S) used to meet each
other they shake hand and when they return from
journey they used to embrace each other.”
[AUTHENTICATED SAHEEH BY ALBANI IN SILSILAH AL
AHAADEETH AS-SAHEEHAH 2647 ]
By: Online Quran Courses Academy www.qurancourses.com](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_tAERsVtX7gcnkwf-97Map5-ym4ULLCR1yQE2CCBdKlyvAzxMYUObhVIcEGWourTYPz3dod_VlRCXuzDnvl6skjzj5rYaPWw6_XtDPux0bmOzc0joRDTRJBOg3Y7wPe4j3TbR7AyUxiqdRa6uTolTtEvILx4OjSv7SsZezzu0EV2LD4hFN-IeaXnWdmgQQ6=s0-d)
![Photo: Charity And Happiness
A great text had drew my attention in God’s book be he blessed and exalted….
A great text had drew my attention in God’s book be he blessed and exalted which confirms on the importance of expenditure and charity with a little amount of money to poor, and god confirms in this noble text that who expend his money for the sake of god will not be afraid or sad, so he will be happy, god be he blessed and exalted says: (The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.(261) Those who spend their wealth in the Cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve. (262)) verses 261-262(ALBAKARA).
There are many verses that links between charity and human happiness in the world and in the hereafter, but a recent research had been issued and published by magazine of sciences confirm on this Quranic reality!!! This scientific news was published on the website of the BBC that the researchers had found a relation between expenditure and happiness, so I would like to transfer the exact text from the website with a comment with a verse or Hadith on each part of it:
“Canadian researches says that earning huge amounts of money don’t bring happiness to human, but expending money on the others makes human happy. a team of researchers in British Colombia university says that expending any amount of money on others even a five dollars makes psyche happy.
They confirm that the expenditure is essential even with a little amount, isn’t the same with what our prophet confirmed when he said: (avoid the fire even with half a date)!! Also it was confirmed by Quran as god be he exalted said:( Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship, ease. ) Verse 7 (ALTALAAK).
Also it was stated in the published research in the magazine of sciences that employees who spent part of their earned incentives were happier than others who didn’t do the same. Researchers had made studies on 630 person as they asked them to estimate their happiness, their annul income and details about their monthly expenditures which includes paying bills, what they buy for themselves and gifts for others. Head of the team professor Elizabeth Dan says" we wanted to examine our theory that the importance of how people spend their money is equally to how they earn that money” also she says regardless the earned income people who spent money on others were more happier than who spent it on themselves.
That is the results of their researches, and that what god told us when he link between expending and getting rid of fear and sadness which is earning the happiness:( Those who spend their wealth (in Allah’s Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve.) Verse 274(ALBAKARA) and says:( Is there any reward for good other than good?) Verse 60(ALRAHMAN).
After that the team started to evaluate degree of happiness of 16 workers in an organization in Boston before and after receiving incentives (between $3000 and $8000). From the results it seemed that it wasn’t important amount of incentive but the important was how people spent that incentive. As those who spent or donate with a big portion of their incentive on others said they got benefits more than people who spent their incentive on their needs.
This result made us believes that when people spend money, they will not lose and money will not be decreased but it increases!! Wasn’t that confirmed by our prophet peace be upon him when he said:( spent money in charity doesn’t decrease)? So whatever you spend form that money it will not decrease but it increases as this spending gives a feeling of happiness which allow people to think correctly to get money in a better way.
So, god undertakes to double the spent money, god says: (Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times? And it is Allah that decreases or increases (your provisions), and unto Him you shall return) verse 245(ALBAKARA). We read about Bill Gates the richest man in the world that he decided to donate with a big portion of his wealth which is about tens of billions because he felt that it is essential to do this to feel with happiness !!!
In another experiment researchers gave each person of a group of 46 persons 5$ or 20$ and they asked them to spend it by the evening of the same day at five o’clock, and they asked half of participants to spend the money on themselves and the others to spend it on other people.
People who spent money on others said they feel happy more than people who spent the money on themselves, regardless the value of money they spent. Dan says: this study gives an initial indication that the way people spend their money has the same importance as how much they earn.
Here we remember our prophet peace be upon him when Aisha gave a sheep as an alms but she kept the shoulder to the prophet because he like to eat it, so she said: the sheep was gone but the shoulder was remained, so he said: don’t say that but say shoulder was gone and rest of the sheep was remained !!as he likes to spend more than to keep, and this is one of the secrets of happiness that discovered by scientists.
Today researchers confirm that one of earning money reasons is to spend part of it on those who need it. Which means that spending is a reason of Livelihood reasons and that was confirmed in the Quran in the linking between spending and generous Livelihood, god be he exalted says:( Who perform As-Salât (Iqâmat-as-Salât) and spend out of that we have provided them. (3) It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise). (4)) verse 3, 4(ALANFAL).
Professor Elizabeth says:” spending money on others could be an efficient way to achieve happiness more than spending money on the person himself”. And Doctor George Feldman the Psychology Specialist in the new Buckingham University says:” donating for charity works makes you feels better because you are in a group. Also it makes people looks at you as if you prefer others on yourself. So if I gave you anything it will reduce the probability of attacking me by you and increase the probability of treating me well by you."
They put an abbreviated advice in says: “don’t hoard money” here we remember the Divine warning:( O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the Way of Allah (i.e. Allah’s religion of Islamic Monotheism). And those who hoard up gold and silver [Al-Kanz: the money, the Zakât of which has not been paid] and spend them not in the Way of Allah, announce unto them a painful torment.(34) On the Day when that (Al-Kanz: money, gold and silver the Zakât of which has not been paid) will be heated in the Fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them): "This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard." (35))Verses 34, 35 (ALTAWBA).
God imposed (Zakât), because he wants us to be happy, and he warned us to not to hoard money by non spending in welfare and science fields, and may be the best kind of spending is to spend on correcting the west perspective about Islam, through spending on the Quranic researches that aim to show the grandeur of Islam and our prophet peace be upon him, and look at this marvelous verse: (Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah’s Cause), He will replace it. And He is the Best of providers.”) Verse 39 (SABAA).
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Source:
www.news.bbc.co.uk](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_snixVDzkvQnwyapq1g3oezPX0bSvjoacT30EFKAxrpQ06oIoif8DB23J1m0tNV7BzcnzKPILvA0fLyPzra6_yfQmSL009URI8OZmNSekgBxy1glf6R8vFKzOR2nultb5aTJju0gmAvQv3yKRUeS1iEYWhH4ej1EA2WfhL8Su_r7rBjOhooGEtOocQTQQw=s0-d)
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