Fear the supplication of the oppressed. You might not see it coming (quickly), but when it does come, you won’t find respite or escape.اِتَّقُوا اَلظُّلْمَ, فَإِنَّ اَلظُّلْمَ ظُلُمَاتٌ يَوْمَ اَلْقِيَامَةِ
❝Beware of oppression, for oppression will be excessive darkness on the Day of Judgment.❞
[Saheeh al-Bukhaaree (2447) and Saheeh Muslim (2578, 2579) and the wordings are his]
HADEETH #2Narrated Ibn `Abbaas رضي الله عنهما: The Prophet ﷺ sent Mu`aadh to Yemen and said: ❝Beware of the supplication of the oppressed, for indeed there is no barrier between his supplication and Allaah.❞
[Saheeh al-Bukhaaree (1496, 2448, 3059, 4347) and Saheeh Muslim (19)]
Some examples of how strongly the supplication of the oppressed is answered:
HADEETH #3Narrated Jaabir bin Samurah: The People of Koofaa complained against Sa`d to `Umar and the `Umar dismissed him and appointed `Ammaar as their chief. They lodged many complaints against Sa`d and even they alleged that he did not pray properly. `Umar sent for him and said: “O Abaa Is-haaq! These people claim that you do not pray properly.” Sa`d said: "By Allaah, I used to pray with them a prayer similar to that of Allaah's Messenger ﷺ and I never reduced anything of it. I used to prolong the first two Rak`aat of `Ishaa prayer and shorten the last two Rak`aat.” `Umar said: “O Abaa Is-haaq, this was what I thought about you.” And then he sent one or more persons with him to Koofaa so as to ask the people about him. So they went there and did not leave any Masjid without asking about him. All the people praised him till they came to the Masjid of the tribe of Banee `Abs; one of the men called Usama bin Qataadah with a surname of Aba Sa`da stood up and said: “As you have put us under an oath; I am bound to tell you that Sa`d never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts.” (On hearing it) Sa`d said: "I pray to Allaah for three things: O Allaah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials.” (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa`d's curse. `Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and hit the small girls in the way.
[Saheeh al-Bukhaaree (755)]HADEETH #4`Urwah Ibn al-Zubair رضي الله عنهما reported: Arwa bint Aus brought a suit against Sa`eed Ibn Zaid Ibn `Amr Ibn Nufail رضي الله عنه. She complained to Marwaan Ibn al-Hakam that he (Sa`eed) had wrongfully taken possession of a portion of her land. Sa`eed said: “How can I take a portion out of her land while I have heard a denunciation from the Messenger of Allaah ﷺ.” Marwaan asked him: “What did you hear from the Messenger of Allaah?” He said: “I heard the Messenger of Allaah ﷺ saying: ❝He who takes a span of land unjustly will be made to wear seven earths round his neck on the Day of Resurrection.❞” Marwaan said to him: “I don't seek any more proof from you after this.” Sa`eed supplicated: “O Allaah! If she is a liar, deprive her of her eye sight and cause her to die in her land.” `Urwah said: “She did not die till she became blind. While she was walking in her land (concerning which the dispute arose) she fell down into a pit and died.”
[Saheeh Muslim (1610). In another narration of Saheeh Muslim, Muhammad Ibn Zaid Ibn `Abdullah Ibn `Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: “I am ruined by the curse of Sa`eed.” Later she fell in a well in the same disputed land and died.]Poem:
لا تـظـلـمـن إذا مـا كـنـت مـقــتــدرا...
فــظـلـم آخــره يـقـضـي إلـى الـنـدم
واحـذر أخـي مـن الـمـظـلـوم دعــوتـه...
لا تـأخـذنـك سـهـام الـلـيـل فـي الـظـلـم
تـنـام عـيـنـاك والـمـظـلـوم مـنــتــبـه...
يـدعـو عـلـيـك وعــيـن الله لـم تــنـم
لا شـك دعــوة مـظـلـوم تـحــل بـها...
دار الـهـوان ودار الــذل والـنـقـم
Oppress not even when you are capable... For oppression in the end leads to regret.
Beware O brother of the Du`aa of the oppressed...That you may not be struck by the arrows of the night (i.e. Du`aas made) in the darkness (which do not misses their target).
You might be sleeping while the oppressed is awake...Praying against you, and the eyes of Allaah do not sleep.
No doubt that with the prayers of the oppressed - are opened for you...The doors of shame, humiliation and suffering.
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