الأحد، 5 أبريل 2026

EXPOSE ISLAM

EXPOSE ISLAM

Hadith: I witnessed Eid with ‘Umar ibn al-Khattāb (may Allah be pleased with him), and he said: These are two days that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting: the day of breaking your fast, and the other day in which you eat from your sacrifice - Encyclopedia of Translated Prophetic Hadiths

Hadith: I witnessed Eid with ‘Umar ibn al-Khattāb (may Allah be pleased with him), and he said: These are two days that the Messenger of Allah (may Allah's peace and blessings be upon him) forbade fasting: the day of breaking your fast, and the other day in which you eat from your sacrifice - Encyclopedia of Translated Prophetic Hadiths

بين قوسين | الحلقة (12) فاذكروني (الجزء 1) - د. عائض القرني - YouTube

بين قوسين | الحلقة (12) فاذكروني (الجزء 1) - د. عائض القرني - YouTube

موسوعة القواعد الفقهية

موسوعة القواعد الفقهية

mada dureewwan hangafaa

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关于鲁瓦伊比达的圣训:对一般事务的无知评论者-关于鲁瓦伊比达的圣训:对一般事务的无知评论者

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Open your bible in Book song of songs

 Responses to Christians. 1 - IIN

٣ س 
+18 🔞🔞🔞
Open your bible in Book song of songs
Chapter 5
Text 4
"My beloved put in his hand by the hole of the door, and my bowels were moved for him."
If anyone listens to the interpretation of the later Church Fathers, they will find that they used a symbolic interpretation, which is to crush the meaning of the whole of book.
They took the book out of its meaning and made it like jelly in interpretation, so anyone can interpret it in their own way. The text is not definitive or clear.
The text was altered by scribes.
tikon sofrim
תיקון סופרים
Correction of writers
Many contemporary scholars and researchers agree that Song of Solomon 5:4 contains explicit sexual connotations in its original language, and they point out that traditional (allegorical) interpretations often soften or alter these meanings to fit religious contexts.
Sexual Meanings in the Original Text
The Hebrew text uses metaphors that were understood in the ancient Near East as explicit references to intimacy:
"Hand" (יָד - Yad): In biblical Hebrew and ancient Near Eastern languages (such as Ugaritic), the word "hand" is sometimes used as a euphemism for the male organ (as in Isaiah 57:8).
"Hole" or "doorhole" (חֹר - Khor): Some scholars believe that "hole" or "penetration" here may be a symbol for the female genitalia, making the scene of "inserting a hand into the hole" a metaphorical description of sexual intercourse.
"My guts" or "my intestines" (מֵעַי - Me'ay): The word literally refers to the internal organs, and its translation as "my heart" in some versions is an attempt to soften the meaning; the original word describes a deep physical and emotional response following "touch" or "approach."
The meanings change over time and with the correction of scribes. Simply put, if the text was talking about opening a door, why would it mention the entrails of a woman?
So what is the text that has been distorted and it is a distorted sexual speech (Imagine a distortion of a distorted sexual speech attributed to God, distortion of the distortion
"My beloved put in his hand by the hole of the door, and my bowels were moved for him."
👇👇👇
"My beloved put in his penis by the hole (my vagina) , and my bowels were moved for him."
Imagine such words, which would make Christians blush with shame, being attributed to the Creator of the heavens and the earth.
كل التفاعلات:
أنت، وIkram Mohmmad وشخصان آخران

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Human Free Will

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آیا عاشق در بهشت به معشوق می‌رسد؟ - YouTube

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Curriculum

Curriculum

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رجل يتحدى الدكتور ذاكر نايك حول الأضحية في الإسلام لماذا يذبح المسلمون الحيوانات وهل هذا قسوة؟ - YouTube

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هكذا تستعد المواليات لمحرم!!! - YouTube

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5 Quranic Duaas For Righteous Children (A Must 4 PARENTS ) | Ustadh Mohamad Baajour | Jumuah Khutbah - YouTube

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Dear Brothers and Sisters,

 

Dear Brothers and Sisters,
It is time for us to remove the masks of culture and religious pretension, and to return to sincerity before Allah.
Allah says in the Qur’an:
“O you who believe! Why do you say what you do not do? Most hateful it is with Allah that you say that which you do not do.”
(Surah As-Saff 61:2–3)
In spite of our motivational rhetoric, we must admit a painful reality:
there is no genuine brotherhood, and no functional structure of leadership.
Allah reminds us:
“The believers are but brothers, so make reconciliation between your brothers and fear Allah that you may receive mercy.”
(Surah Al-Hujurat 49:10)
Yet what we call “community” today is often nothing more than a congregation—gathered to perform rituals within walls—without the living spirit of unity, responsibility, and social impact.
We move from Jumu’ah to Jumu’ah, from Ramadhan to Ramadhan, from Eid to Eid, and from conference to conference—
discussing religious correctness, while reacting emotionally to global crises.
But where is the transformation?
The Messenger of Allah ﷺ said:
“The believer to another believer is like a building whose different parts enforce each other.”
(Reported in Sahih al-Bukhari and Sahih Muslim)
And he ﷺ also said:
“The most beloved people to Allah are those who are most beneficial to people.”
(Reported in Al-Mu’jam al-Awsat)
We listen to lectures and attend presentations, yet we do not witness real social progress.
We do not see sustainable institutions.
We do not see organized efforts that address the needs of our families, our youth, and our society.
And most concerning, much of what is called leadership today avoids the essential conversation:
our social responsibility.
Allah commands us clearly:
“And cooperate in righteousness and piety, but do not cooperate in sin and aggression.”
(Surah Al-Ma’idah 5:2)
And He also says:
“Indeed, Allah will not change the condition of a people until they change what is within themselves.”
(Surah Ar-Ra’d 13:11)
There are serious issues that must be addressed—
but doing so requires a different mindset than what is commonly presented.
It requires sincerity over performance,
substance over symbolism,
and responsibility over rhetoric.
This is not complex.
This is not beyond our reach.
THIS IS NOT ROCKET SCIENCE…
IT IS SINCERE INTROSPECTION.
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