السبت، 6 يونيو 2026

Dear hy..pocrites..did you forget this on early marriage

 

لا يتوفر وصف للصورة.
Dear hy..pocrites..did you forget this on early marriage
(Matthew 7:3-5)
👉1. Mary the mother of Jesus was married at the age of 12 years with a man of 90 years.
👉2. Rebecca, Isaac's wife, aged three.
Do you know simple addition and substraction my dear Christians?
☑️1. Sarah gave birth to Isaac at the age of 90 (Genesis 17).
☑️2. Sarah died at the age of 127 (Genesis 23:1-3)
☑️3.The incident on Mount Moria (Genesis 22) and the birth of Rebecca happened at the same time, when Isaac was 36 (or 37) years old, same time when Sarah died (Genesis 23:1-3).
☑️4. The verses all looked together tells us that Isaac was 37-years-old when Rebecca was born.
☑️5. Isaac was forty years old when he married Rebecca (Genesis 25:20)
Therefore 40 years-37 years is equal to 3years which is the age of Rebecca.
👉3. The youngest mother in the world is a Christian. She gave birth to her child when she was 5 years 7 months old.
👉4. Saint Augustus 350 years AD married a 10 year old girl.
👉5. King Richard II 1400 AD married a 7 year old daughter
👉6. Henri VIII ~ 1500 AD married a 6 year old daughter
👉7. Before 1983 the canonical catholic law allowed priests to marry 12 year olds
👉9. In the United States in 1880 the minimum age was fixed at 7 years in Delaware and 10 years in California.
👉8. Currently the minimum age in the United States in certain states is fixed: 12 years, 13 years, 14 years.
So
Christians have problems with Aisha's marriage.
In buyball Rebecca's marriage with Issac where she was 👉🏼three years old. lol.
some Christians (Not all) who never understand the facts and history.
the event of Mount Moriah, the birth of Rebekah (Genesis 22) and the death of Sarah (Genesis 23:1-3) happened simultaneously at the same time. This interpretation that these events occurred at the same time is accepted by some of the earliest ancient/medieval scholars, thus showing that Isaac was in his 30s when her mother died.
Isaac was born when Sarah was 90 years old (Genesis 17:15-22). Sarah died at the age of 127, this would make Isaac 37 at the time of her mother’s demise (Genesis 23:1-3).
Rebecca was born when Isaac was in his late 30s (Genesis 22). Isaac married Rebecca when he was 40-years-old (Genesis 25:20) This means, that Rebekah was between the ages of 3 to 10 years old when she was married from to Isaac.
But they don't have problems with Rebecca's marriage with Issac where she was 👉🏼three years old. lol.
Why so hypo?
The marriages of 1500 years ago and the marriage of today are not the same.) Rebecca was three years old when Issac married her
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1. Sarah gave birth to Isaac at the age of ninety (Genesis 17).
2. Isaac was in his thirties when the incident of Mount Moriah occurred with his father, Abraham (Genesis 22).
3. Immediately after Isaac and Abraham’s incident on Mount Moriah, Rebecca is born (Genesis 22).
4. As soon as Rebecca’s birth is mentioned in Genesis 22, few verses down (next chapter), we read that Sarah died at the age of 127 years old (Genesis 23:1-3).
5. At the time of Sarah’s death, Isaac would be have been 37-years-old.
6. Isaac married Rebecca at the age of 40 (Genesis 25:20), this would show from the Bible that Rebecca was only three years old, given that she was only born three years prior, just after the Mount Moriah incident and the death of Sarah Little explanation
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In order to find Rebecca’s age of marriage, we have to delve into the Bible itself. We are told that God had promised Sarah will bear a child, and he will be named Isaac: “15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.” 17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? WILL SARAH BEAR A CHILD AT THE AGE OF NINETY ?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!” 19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.
I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom SARAH WILL BEAR TO YOU BY THIS TIME NEXT YEAR .” 22 When he had finished speaking with Abraham, God went up from him.” – Genesis 17:15-22 (NIV)
The above text tells us that Sarah was around 90 or 91-years-old when she gave birth to Isaac. Sarah died at the age of 127, as Genesis 23 reports: “The Death of Sarah 23 Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.” – Genesis 23:1-2 (NIV) Since Sarah gave birth to Isaac at 90 (or 91), Isaac would have been around 36 (or 37) when her mother had died. [9/9, 6:40 AM] Ironic Knight:
This would mean that Isaac was 36 or 37-years-old when his father tried to sacrifice him on Mount Moria: “22 Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,”
Also
Sarah gave birth to Isaac at the age of ninety (Genesis 17). 2. Isaac was in his thirties when the incident of Mount Moriah occurred with his father, Abraham (Genesis 22). 3. Immediately after Isaac and Abraham’s incident on Mount Moriah, Rebecca is born (Genesis 22). 4. As soon as Rebecca’s birth is mentioned in Genesis 22, few verses down (next chapter), we read that Sarah died at the age of 127 years old (Genesis 23:1-3). 5. At the time of Sarah’s death, Isaac would be have been 37-years-old. 6. Isaac married Rebecca at the age of 40 (Genesis 25:20), this would show from the Bible that Rebecca was only three years old, given that she was only born three years prior, just after the Mount Moriah incident and the death of Sarah Little
so who is smallest Rabacca 3 year or Asha 9 year
Isaac in Genesis got married from Rabbicas when she was three year
Genesis 22-23

Is there a hadith in which it says that a man prostrated before the Prophet (blessings and peace of Allah be upon him) and the Prophet (blessings and peace of Allah be upon him) told him not to do that?

 



 
تمت المشاركة مع العامة
العامة
لا يتوفر وصف للصورة.
It is not permissible to prostrate to anyone other than Allah, even if it is only by way of veneration and showing respect
Question
Is there a hadith in which it says that a man prostrated before the Prophet (blessings and peace of Allah be upon him) and the Prophet (blessings and peace of Allah be upon him) told him not to do that?
Answer
The Companions of the Prophet (blessings and peace of Allah be upon him) used to honour him and venerate him, and venerate his Sunnah. In the early days of Islam, when some of them saw that the People of the Book prostrated to their bishops and patriarchs, they thought that the Prophet (blessings and peace of Allah be upon him) was more deserving of that, out of respect for him and veneration of him. But the Prophet (blessings and peace of Allah be upon him) forbade them to prostrate to him.
Ibn Maajah (1853) and al-Bayhaqi (14711) narrated that ‘Abdullah ibn Abi Awfa said: When Mu‘aadh ibn Jabal came from Syria, he prostrated to the Prophet (blessings and peace of Allah be upon him), who said, “What is this, O Mu‘aadh?” He said, I went to Syria and saw them prostrating to their archbishops and patriarchs, and I wanted to do that for you. The Messenger of Allah (blessings and peace of Allah be upon him) said, “Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose hand is the soul of Muhammad, no woman can fulfil her duty towards Allah until she fulfils her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.”
This version was narrated by Ibn Maajah, and was classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
Abu Dawood (2140) and al-Haakim (2763) narrated that Qays ibn Sa‘d (may Allah be pleased with him) said: I went to al-Heerah and saw them prostrating to a noble of theirs (i.e., a courageous knight who was prominent among them). I thought: The Messenger of Allah (blessings and peace of Allah be upon him) is more deserving that people should prostrate to him. So I came to the Messenger of Allah (blessings and peace of Allah be upon him) and said: I went to al-Heerah and saw them prostrating to a noble of theirs, but you are the Messenger of Allah (blessings and peace of Allah be upon him) and are more deserving that people should prostrate to you. He said: “Do not do that. If I were to instruct anyone to prostrate to anyone, I would have instructed women to prostrate to their husbands, because of the rights that Allah has given them over them.”
Classed as saheeh by al-Haakim, and adh-Dhahabi agreed with him. Also classed as saheeh by al-Albaani in Saheeh Abi Dawood.
Ibn Hibbaan (4162) narrated from Abu Hurayrah that the Messenger of Allah (blessings and peace of Allah be upon him) entered one of the gardens of the Ansaar, where he saw two restless camels. The Messenger of Allah (blessings and peace of Allah be upon him) draw close to them and they knelt down and lay their necks on the ground. Those who were with him said: They have prostrated to him. The Messenger of Allah (blessings and peace of Allah be upon him) said: “It is not appropriate for anyone to prostrate to anyone else. If it were appropriate for anyone to prostrate to anyone else, I would have instructed the wife to prostrate to her husband, because of the great rights that Allah has given him over her.”
Classed as hasan by al-Albaani in Irwa’ al-Ghaleel (7/54)
Thus the Prophet (blessings and peace of Allah be upon him) explained to them that prostration should only be to Allah, and that venerating people and honouring them should not be done by prostrating to them.
Shaykh Ibn Baaz (may Allah have mercy on him) said:
Prostration is for Allah alone, and the law of Muhammad (blessings and peace of Allah be upon him) is the most perfect and most complete of laws, according to which it is not permissible to prostrate to anyone or anything other than Allah, either by way of greeting or by way of worship. As for worship, it cannot be devoted to any except Allah alone, according to all laws and teachings, but in the past prostration was used as a greeting and by way of honouring people, as the parents and brothers of Yoosuf did, and as the angels did to Adam. This was by way of greeting and showing respect, not by way of worship. But according to the law of Muhammad (blessings and peace of Allah be upon him), Allah, may He be glorified and exalted, has forbidden that and has made prostration for Allah alone, may He be glorified and exalted; it is not permissible to prostrate to anyone else, either the Prophets or others, to the extent that Muhammad (blessings and peace of Allah be upon him) forbade anyone to prostrate to him and stated that prostration is for Allah alone, may He be glorified and exalted.
End quote from Fataawa Noor ‘ala ad-Darb (4/112-113)