be with god

الاثنين، 30 ديسمبر 2019

4 Rakat Salat – Zuhr – Asr – Isha

Make sure to face the Qiblah before starting any voluntary or obligatory prayer

 Dua after Wudu

Ash-Hadu An Laa ilaha ill-Allahu, Wa Ash-Hadu Anna Muhammadan ‛Abduhu Wa Rasooluhu

I testify that there is no god worthy of worship but Allah and that Muhammad is the servant of Allah and His Messenger.

 If you want you can pray Two Rakat Sunnah Prayer after Wudu (Sunnah of Wudu) (no iqamah)

Listen to the Azan and repeat the words of the Mouzzin,
When the mouzzin says Hayya ala assalah then say Lahawla Wala Kuwata illa Billah
When the mouzzin says Hayya ‘alal-falah, then say Lahawla Wala Kuwata illa Billah

Allahu Akbar, Allahu Akbar
Allahu Akbar, Allahu Akbar
Ash-Hadu An-Laa ilaaha ill-Allah
Ash-Hadu An-Laa ilaaha ill-Allah
Ash-Hadu Anna Muhammadar-Rasoolullaah
Ash-Hadu Anna Muhammadar-Rasoolullaah
Ḥayya 'Alas-Salaah, Hayya 'Alas-Salaah
Hayya 'Alal Falah, Hayya 'Alal Falaḥ

[Add these lines for Fajr Azan only:
As-Salaatu Khayrun Minan-Nawm,
As-Salaatu Khayrun Minan-Nawm]

Allahu Akbar, Allahu Akbar
Laa ilaaha ill-Allah

Allah is the greatest, Allah is the greatest
Allah is the greatest, Allah is the greatest
I bear witness that none has the right to be worshiped except Allah,
I bear witness that none has the right to be worshiped except Allah
I bear witness that Muhammad is the Messenger of Allah
I bear witness that Muhammad is the Messenger of Allah
Come to Prayer, Come to Prayer
Come to Success, Come to Success

[Add these lines for Fajr Azan only:
The prayer is better than the sleep,
The prayer is better than the sleep]

Allah is the greatest, Allah is the greatest
None has the right to be worshiped except Allah

 The Dua to be made after listening to the Adhan is:
1st: Send peace and blessings on the prophet (Durood Ibrahim)

Allaahumma salli ‘ala Muhammad wa ‘ala aali Muhammad kama salayta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed. Allaahumma baarik ‘ala Muhammad wa ‘ala aali Muhammad kama baarakta ‘ala Ibraaheem wa ‘ala aali Ibraaheem, innaka hameedun majeed

(O Allah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and upon the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory. O Allah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibraaheem and upon the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory).”

2nd: Make Dua of Wasilah and Fadeelah

Allahumma Rabba Haathihid-Da 'Watit-Taammati Wassalaatil-Qaa'imati, 'Aati Muhammadanil-Waseelata Walfadheelata, Wab 'Ath-Hu Maqaamam-Mahmoodanil-Lathee Wa'adtahu

O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah (special status in Jannah) and al-fadeelah (a high rank above the rest of creation) and send him upon a praised platform which You have promised him.

3rd: Dhikr after adhan (Ash Shahada)

Ash-Hadu An La ilaha illallah Wah-Dahu La Sharika Lahu; Wa Ash-Hadu Anna Muhammadan 'Abduhu Wa Rasuluhu, Radhitu Billahi Rabban, Wa Bi Muhammadin Rasulan, Wa Bil islami Dinan.

I testify that there is no god worthy of worship but Allah alone. Who has no partner, and that Muhammad is His servant and His Messenger, (and that) I am satisfied with Allah as my Lord, with Muhammad as the Messenger. and with Islam as my deen (code of life), his sins would be forgiven.

 Make Dua between Azan and Iqamah
Any Supplication that is Good of what you desire.

1) Iqamah: (Second & Final Call to Prayer made immediately before starting Fard (Obligatory Salat)
*Only to be said by Muazzin

Allahu Akbar, Allahu Akbar
Ash-Hadu An-Laa ilaaha ill-Allah
Ash-Hadu Anna Muhammadar-Rasoolullaah
Hayya 'Alas-Ṣalaah
Hayya 'Alal Falah
Qad Qaamatis Salaah
Qad Qaamatis Salaah
Allahu Akbar, Allahu Akbar
Laa ilaaha ill-Allah

Allah is the greatest, Allah is the greatest
I bear witness that none has the right to be worshiped except Allah
I bear witness that Muhammad is the Messenger of Allah
Come to Prayer
Come to Success
The prayer is established
The prayer is established
Allah is the greatest, Allah is the greatest
None has the right to be worshiped except Allah

2) To Start Prayer Say: Allahu Akbar (Allah is the greatest) (Raise both hands till shoulder and then fold hands on chest with right hand on left forearm (start prayer)

3) Before reciting Fatheha (Du’aa’ al-Istiftaah) (opening supplication):

Subhaanak-Allahumma Wa Bihamdik, Wa Tabarak Ismuk, Wa Ta‛Aalaa Jadduk, Wa Laa ilaaha Ghayruk

How far from imperfections You are, O Allah, and I praise You. Blessed be Your name and exalted be Your Majesty, and there is none worthy of worship except You.

FIRST RAKAA

4) Recite Surah Fatiha (start prayer)

1. Bismillaahir Rahmaanir Raheem
2. Alhamdu Lillaahi Rabbil 'Aalameen
3. Ar-Rahmaanir-Raheem
4. Maaliki Yawmid-Deen
5. iyyaaka Na'budu Wa iyyaaka Nasta'een
6. ihdinas-Siraatal-Mustaqeem
7. Siraatal-Lazeena An'amta 'Alaihim Ghayril-Maghdoobi 'Alaihim Wa Lad-Daaalleen
8. Ameen

1. In the name of Allah, The Most Gracious, The Most Merciful.
2. Praise be to Allah, the Cherisher and Sustainer of the worlds;
3. Most Gracious, Most Merciful;
4. Master of the Day of Judgment.
5. It is You we worship and it is You we ask for help
6. Guide us to the straight way,
7. The way of those on whom You have bestowed Your Grace, not of those who have evoked [Your] anger or of those who are astray..
8. Ameen

5) Recite Surah Ikhlas [(recite after Fatiha) or any Surah from Quran]

Bismillaahir Rahmaanir Raheem

1. Qul Huwal Laahu Ahad
2. Allah Hus-Samad
3. Lam Yalid Wa Lam Yoolad
4. Wa Lam Yakul-Lahu Kufuwan Ahad

1. Say: He is Allah, the One and Only;
2. Allah, the Eternal, Absolute;
3. He begets not, nor is He begotten;
4. And there is none like unto Him.

6) Say Allahu Akbar (Allah is the greatest) (Raise both hands till shoulder)

Go to Ruku (bowing)

7) Subhaana Rabbiyal-‛Adheem
(Recite 3 times in ruku)
How far from imperfections my Lord is, The Supreme.

8) While getting up from Ruku, stand raise hands till shoulder and leave arms hanging on sides or fold hands back on chest and recite:

Sami‛-Allahu Liman Hamidah, Rabbanaa Lakal-Hamd Hamdan Katheeran Tayyiban Mubaarakan Feeh"
(recite once)

Allah listens to him who praises Him., Our Lord, to You belongs all praise, an abundant beautiful blessed praise.

9) Say Allahu Akbar (Allah is the greatest) - Do not raise hands
Go to Sajdah (Prostration)

10) Say Subhaana Rabbiyal-A'laa
(Recite 3 times in Sajdah)

How far from imperfections my Lord is, The Most High.

11) Say Allahu Akbar (Allah is the greatest)

Sit Between Two Sajdahs

12) Say Rabbigh-Fir Lee, Rabbigh-Fir Lee
(Recite 2 times sitting between two Sajdahs )

My Lord forgive me, My Lord forgive me.

Say Allahumma Aghfirli Warhamni Wa 'Afini Warzuqni
(Recite once)

O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision.

13) Say Allahu Akbar (Allah is the greatest)

Go back to Sajdah

14) Say Subhaana Rabbiyal-A'laa
(Recite in Sajdah 3 times)
How far from imperfections my Lord is, The Most High.

15) Say Allahu Akbar - Do not raise hands

Return to a Standing Position

Fold hands on chest with right hand on left forearm

SECOND RAKAA

16) Recite Surah Fatiha (start prayer)

1. In the name of Allah, The Most Gracious, The Most Merciful.
2. Praise be to Allah, the Cherisher and Sustainer of the worlds;
3. Most Gracious, Most Merciful;
4. Master of the Day of Judgment.
5. It is You we worship and it is You we ask for help
6. Guide us to the straight way,
7. The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.
8. Ameen

17) Recite any Surah or part of Surah from Quran.

18) Say Allahu Akbar (Allah is the greatest) (go to ruku) (Raise both hands till shoulder)

Go to Ruku (bowing)

19) Say Subhaana Rabbiyal-‛Adheem
(Recite 3 times in ruku)

How far from imperfections my Lord is, The Supreme.
20) While getting up from Ruku, stand raise hands till shoulder and leave arms hanging on sides or fold hands back on chest and recite:

Sami‛-Allahu Liman Hamidah, Rabbanaa Lakal-Hamd Hamdan Katheeran Tayyiban Mubaarakan Feeh"
(recite once)

Allah listens to him who praises Him., Our Lord, to You belongs all praise, an abundant beautiful blessed praise.
21) Say Allahu Akbar (Allah is the greatest)

Go to Sajdah (Prostration)

22) Say Subhaana Rabbiyal-A'laa
(Recite 3 times in Sajdah)

How far from imperfections my Lord is, The Most High.

23) Say Allahu Akbar

Allah is the greatest.

Sit Between Two Sajdahs

24) Say Rabbigh-Fir Lee, Rabbigh-Fir Lee
(Recite 2 times sitting between two sajdahs)

My Lord forgive me, My Lord forgive me.

Or
Say Allahumma Aghfirli Warhamni Wa 'Afini Warzuqni
(Recite once)

O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision.

25) Say Allahu Akbar (Allah is the greatest)

Go to Sajdah

26) Say Subhaana Rabbiyal-A'laa
(Recite in Sajdah 3 times)
How far from imperfections my Lord is, The Most High.

27) Allahu Akbar (Allah is the greatest)

Stay in sitting position
28) Tashahhud At-Tahiyyaatu
(to recite in 2nd rakat after two sajdahs)
At-Tahiyyaatu Lillaahi Was-Salaawaatu Wat-Tayyibaatu, As-Salaamu ‛Alayka Ayyuhan-Nabiyyu Wa Rahmatullaahi Wa Barakaatuh, As-Salaamu ‛Alaynaa Wa ‛Alaa ‛Ibaad-illaahis-Saaliheen, Ash-Hadu Al Laa ilaaha ill-Allahu, Wa Ash-Hadu Anna Muhammad-An ‛Abduhu Wa Rasooluh.

Salutations are for Allah, All acts of worship and good deeds are for Him. Peace, mercy and blessings of Allah be upon you O Prophet. Peace be upon us and upon all of Allah's righteous slaves. I bear witness that none has the right to be worshiped except Allah and I bear witness that Muhammad is His slave and Messenger.

29) Allahu Akbar (Allah is the greatest)

Stand up and raise hands till shoulder and fold hands on chest with right hand on left forearm

THIRD RAKAA

30) Recite Surah Fatiha (start prayer)

31) There is no Surah to Recite After Surah Fatiha in 3rd Rakaa of Zuhr, Asr and Isha

32) Say Allahu Akbar (Allah is the greatest) (Raise both hands till shoulder)

Go to Ruku (bowing)

33) Subhaana Rabbiyal-‛Adheem
(Recite 3 times in ruku)
How far from imperfections my Lord is, The Supreme.
34) While getting up from Ruku, stand raise hands till shoulder and leave arms hanging on sides and recite:

Sami‛-Allahu Liman Hamidah, Rabbanaa Lakal-Hamd Hamdan Katheeran Tayyiban Mubaarakan Feeh"
(recite once)

Allah listens to him who praises Him., Our Lord, to You belongs all praise, an abundant beautiful blessed praise.
35) Say Allahu Akbar (Allah is the greatest) (Raise both hands till shoulder)

Go to Sajdah (Prostration).

36) Say Subhaana Rabbiyal-A'laa
(Recite 3 times in Sajdah )

How far from imperfections my Lord is, The Most High.

37) Say Allahu Akbar (Allah is the greatest)

Sit Between Two Sajdah

38) Say Rabbigh-Fir Lee, Rabbigh-Fir Lee
(Recite 2 times sitting between two sajdahs)

My Lord forgive me, My Lord forgive me.

Or
Say Allahumma Aghfirli Warhamni Wa 'Afini Warzuqni
(Recite once)

O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision.
39) Say Allahu Akbar (Allah is the greatest)

Go to Sajdah

40) Say Subhaana Rabbiyal-A'laa
(Recite in Sajdah 3 times)

How far from imperfections my Lord is, The Most High.

41) Say Allahu Akbar (Allah is the Greatest)

Return to a Standing Position

Fold hands on chest with right hand on left forearm

FOURTH RAKAA

42) Recite Surah Fatiha (start prayer)

43) There is no Surah to Recite After Surah Fatiha in 4th Rakaa of Zuhr, Asr and Isha

44) Say Allahu Akbar (Allah is the greatest) (go to ruku) (Raise both hands till shoulder)

Go to Ruku (bowing)

45) Say Subhaana Rabbiyal-‛Adheem
(Recite 3 times in ruku)

How far from imperfections my Lord is, The Supreme.

46) While getting up from Ruku, raise hands till shoulder and leave arms hanging on sides and recite:

Sami‛-Allahu Liman Hamidah, Rabbanaa Lakal-Hamd Hamdan Katheeran Tayyiban Mubaarakan Feeh"
(recite once)

Allah listens to him who praises Him., Our Lord, to You belongs all praise, an abundant beautiful blessed praise.

47) Say Allahu Akbar (Allah is the greatest) (Raise both hands till shoulder)

Go to Sajdah (Prostration).

48) Say Subhaana Rabbiyal-A'laa
(Recite 3 times in Sajdah )

How far from imperfections my Lord is, The Most High.

49) Say Allahu Akbar

Allah is the greatest.

Sit Between Two Sajdah

50) Say Rabbigh-Fir Lee, Rabbigh-Fir Lee
(Recite 2 times sitting between two sajdahs)

My Lord forgive me, My Lord forgive me.

Or
Say Allahumma Aghfirli Warhamni Wa 'Afini Warzuqni
(Recite once)

O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision.

51) Say Allahu Akbar (Allah is the greatest)

Go to Sajdah

52) Say Subhaana Rabbiyal-A'laa
(Recite in Sajdah 3 times)

How far from imperfections my Lord is, The Most High.

53) Say Allahu Akbar (Allah is the greatest)

Rise back up and stay in sitting position

54) Tashahhud At-Tahiyyaatu
(to recite in 4th rakat after two sajdah)
At-Tahiyyaatu Lillaahi Was-Salaawaatu Wat-Tayyibaatu, As-Salaamu ‛Alayka Ayyuhan-Nabiyyu Wa Rahmatullaahi Wa Barakaatuh, As-Salaamu ‛Alaynaa Wa ‛Alaa ‛Ibaad-illaahis-Saaliheen, Ash-Hadu Al Laa ilaaha ill-Allahu, Wa Ash-Hadu Anna Muhammad-An ‛Abduhu Wa Rasooluh.

55) Durood Ibrahim (recite after Tashahhud At-Tahiyyaatu)

Allahumma Salli Ala Muhammadin Wa Ala Aali Muhammadin Kamaa Sallaita Ala Ibrahima Wa Ala Aali Ibrahima Innaka Hamidum Majid. Allahumma Baarik Ala Muhammadin Wa Ala Aali Muhammadin Kamaa Baarakta Ala Ibrahima Wa Ala Aali Ibrahima Innaka Hamidum Majid

O Allah, let Your Blessings come upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and the family of Ibrahim. Truly, You are Praiseworthy and Glorious. O Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and the family of Ibrahim. Truly, You are Praiseworthy and Glorious.

56) After Durood Ibrahim

Allahumma Inni Zalamtu Nafsi Zulman Kathiran Wa La Yaghfirudh-Zunuba Illa Anta, Faghfirli Maghfiratan Min 'Indika Warhamni, Innaka Antal-Ghafurur-Rahim

O Allah, I have indeed wronged myself excessively and none can forgive sin except You, so forgive me a forgiveness from Yourself and have mercy upon me. Surely, You are The Most-Forgiving, The Most-Merciful.

57) Recite: Allahumma Inni Auzu Bika Min Azabil Qabr, Wa Min Azabin Nar, Wa Min Fitnatil Mahya Wa Mamat, Wa Min Sharri Fitnatil Maseeh Ad-Dajjal.

O Allah! I seek refuge with You from the torment of the grave, from the torment of the Hell, from the trial of life and death and from the evil of the trial of Masih al-Dajjal (Antichrist).

58) Whatever other Duas one knows they can be recited after Tashahhud and before doing Salam.

59) Do Salam (Tasleem)

(look towards right shoulder and recite)
Assalamu Alaikum Wa Rahmatullah
Peace and blessings of Allah be unto you.

(then towards left shoulder and recite)
Assalamu Alaikum Wa Rahmatullah
Peace and blessings of Allah be unto you.

60) After finishing Tasleem (salam), recite Astaghfirullah 3 times
I seek forgiveness from Allah.

61) Say: Allahumma Antas-Salam Wa Mink-Assalam, Tabaarakta Ya Dhal Jalaali Wal-Ikraam (1 time)

'O Allah! You are the One free of defects, and perfection is from You. Blessed are You, Possessor of Majesty and Honor.'"

62) Say: Allahumma A’inni ‘Ala Dhikrika Wa Shukrika Wa Husni ‘ibadatik
(1 time)

O Allah Help me in remembering You, thanking You, and perfecting my worship of You.

63) Allaahumma inni as’aluka rizqan tayyiban, wa ‘ilman naafi’an, wa ‘amalan mutaqabbalan (Recite after Fajr Salah)

O Allah, I ask you for good (halal) provision, beneficial knowledge and accepted good deeds.

64) Subhan'Allah (Glory be to Allah); (33 times)
Alhamdulillah (All praise is for Allah); (33 times)
Allahu Akbar (Allah is Great); (33 times)

Laa ilaha ill-Allah Wahdahu Laa Shareeka Lahu, Lahul-Mulk Wa Lahu’l-Hamd Wa Huwa ‘Ala Kulli Shay’in Qadeer (1 time)

(There is none worthy of worship except Allah Alone, with no partner, His is the power and His is the praise, and He is Able to do all things)

Subhan'Allah (Glory be to Allah); (33 times)
Alhamdulillah (All praise is for Allah); (33 times)
Allahu Akbar (Allah is Great); (34 times)
(Reciting after Salah will never cause disappointment).

65) Ayatal Kursi

Allahu Laaa ilaaha illaa Huwal Haiyul Qaiyoom; Laa Taakhuzuhoo Sinatuwn Wa Laa Nawm; Lahoo Maa Fissamaawaati Wa Maa Fil Ard; Man Zal Lazee Yashfa'u Indahooo illaa Bi-iznih; Ya'lamu Maa Baina Aydeehim Wa Maa Khalfahum Wa Laa Yuheetoona Bishai'im Min 'ilmihee illaa Bimaa Shaaa'; Wasi'a Kursiyyuhus Samaawaati Wal Arda Wa Laa Ya'ooduho Hifz-zuhumaa; Wa Huwal Aliyyul 'Azeem

Allah. There is no god worthy of worship but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the Heavens and on the Earth. Who is there can intercede in His presence except as He permits? He knows what (appears to His creatures as) before or after or behind them. Nor shall they compass anything of His knowledge except as He wills. His Throne does extend over the heavens and the earth, and He feels no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

65) SURAT AL-IKHLAS (112)

Bismillaahir Rahmaanir Raheem
1. Qul Huwal Laahu Ahad
2. Allah Hus-Samad
3. Lam Yalid Wa Lam Yoolad
4. Wa Lam Yakul-Lahu Kufuwan Ahad

1. Say: He is Allah, the One and Only;
2. Allah, the Eternal, Absolute;
3. He begets not, nor is He begotten;
4. And there is none like unto Him.

66) SURAH AL-FALAQ (113)

Bismillaahir Rahmaanir Raheem
1. Qul a'uzoo bi rabbil-falaq
2. Min sharri ma khalaq
3. Wa min sharri ghasiqin iza waqab
4. Wa min sharrin-naffaa-thaati fil 'uqad
5. Wa min shar ri haasidin iza hasad

1. Say: I seek refuge with the Lord of the Dawn
2. From the mischief of created things;
3. From the mischief of Darkness as it overspreads;
4. From the mischief of those who practise blowing onto knots (magic);
5. And from the mischief of the envious one as he practises envy.

67) SURAH AN-NAS (114)

Bismillaahir Rahmaanir Raheem
1. Qul a'uzu birabbin naas
2. Malikin naas
3. ilaahin naas
4. Min sharril was waasil khannaas
5. Al lazee yuwas wisu fee sudoorin naas
6. Minal jinnati wan naas

1. Say: I seek refuge with the Lord and Cherisher of Mankind,
2. The King (or Ruler) of Mankind,
3. The Allah (for judge) of Mankind,-
4. From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
5. (The same) who whispers into the hearts of Mankind,-
6. Among Jinns and among men.

All of that is proven in hadeeths from the Messenger of Allah (blessings and peace of Allah be upon him). After that it is mustahabb to recite Aayat al-Kursiy once, quietly, and to recite Qul Huwa Allahu Ahad (Soorat al-Ikhlaas) and al-Mu‘awwidhatayn once, quietly, except in the case of Maghrib and Fajr, when it is mustahabb to repeat the recitation of the three soorahs mentioned, three times.

[Ta-Ha 20:124]

1 Mina Samir

‏٣٠ ديسمبر ٢٠١٨‏، الساعة ‏٤:٣٩ م‏

“But whosoever turns away from My Reminder (i.e. neither believes in this Qur’aan nor acts on its teachings) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection”

[Ta-Ha 20:124]

Sleep Duration and Risk of Ischemic Stroke in Postmenopausal Women | Stroke

LOTS OF SLEEP AND SUDDEN DEATH

‏‎Science & Faith‎‏ هنا مع ‏‎Abdul Baseer Ullal‎‏ و‏‏٣‏ آخرين‏.

‏٢٦ أبريل ٢٠١٢‏، الساعة ‏٥:١٥ م‏

LOTS OF SLEEP AND SUDDEN DEATH

Allah almighty ordered us to pray in night (the last third period of night) as it is considered to be the most important kind of worshiping Allah the only creator, what is the new about the importance of waking up in the night?…

Allah says in the holly Qur’an about this life:”O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever.”[Sûrat Ghâfir (The Forgiving)- verse 39].so, every work for not the sake of Allah is indeed worth nothing in the day of resurrection when no work will benefit human except done works for the sake of Allah. One of the great works in Islam is the prayer in night because the believer don’t sleep a lot of time as he or she is concerning about the hereafter and the day when he or she will stand in frontof Allah the creator.

But couple of years ago some studies had been published to confirm that sleeping for a long time is good and can be a reason for a long life. Here, some kind of contradiction did occur between science and Qur’an. How can we understand the science facts while Allah orders us a reverse order to that science?

Always, we have to understand a golden rule that the Qur’an is always right even there is a contradiction between science and Qur’an because one day the rightness of the Qur’an will be clear to all people.

That calls us to claim that this scientific fact is wrong, and that what exactly happened! The new studies had confirmed that sleeping many hours may limit the life of people. According to the latest researches some American researchers did confirm that women who sleeps many hours are exposed to cardiovasculardiseases more than others who don’t sleep that much. Also another research did confirm that waking up in night Prolong life.

According to stoke medical magazine, the researchers found that there is a high probability for infecting by Ischemic Stroke which is up to 70 % between women who sleeps nine hours or more in the night.

The study was done on about 93000 women between 50 and 79 years and after seven years of researching, the researchers found that 1166 of them was subject to Ischemic Stroke which prevents the oxygen from the brain which leads to death.

Also they found that the probability of infecting by that stroke is 14% in the women who sleeps 6 hours or less and it’s 24%in women who sleeps 8 hours or more and 70% in women who sleeps 9 hours.

The above is a photo for an ill heart as doctors say that long sleep helps in the disorder of heart’s muscle and there are many studies which links between the long sleep and the sudden death , also the researchers believe that waking up for half an hour at night is very useful to activate the heart and feeds it with oxygen because heart and brain may be affected by a deficit in oxygen so human may die because of that, so they advise people to wake up for a little time at night to activate brain and heart

Here we only say, glory to Allah! Isn’t an Islamic order which was mentioned by the prophet 1400 years ago!!! The prophet was a perfect guide for Muslim as he used to wake up at night to pray to Allah. Today, doctors and researchers advise us to follow these activities. What a great religion.

But the difference between what they do and what we do is that they do it for this life but we Muslims do it for Allah.

So, my brothers and sisters you have to follow the guidance of our prophet as it is a great worship to Allah almighty as the prophet peace be upon him told us that a one prayer at the end of the night is better than the whole world.

At the end I want to add my personal experience as I used for the last 15 years to be awake till the “Fajr” to understand the Qur’an and to figure out its meanings and I found that this increases my creation and happiness.Glory to Allah as He almighty gives me my provision from where I don’t expect because I believe in what Allah almighty tells us in the Qur’an: (And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty* And He will provide him from (sources) he never could imagine)
[Sûrat At-Talâq (The Divorce)verse 2-3].

So, don’t worry for anything and don’t say if I pray at night how can I get my provision because He almighty promised us to deliver the livelihood of all creatures even the ant as He Almighty says: (And no (moving) living creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposit (in the uterous, grave, etc.). All is in a Clear Book (Al-Lauh Al-Mahfuz - the Book of Decrees with Allah)[Sûrat Hûd(Prophet) Hûd- verse 6].

-----------------------
References:

http://stroke.ahajournals.org/cgi/content/full/39/12/3185…

Tahajjud Prayer ~ The Beauty of Night

‏‎Quest for Paradise‎‏ هنا مع ‏‎NazNin Aktar‎‏ و‏‏٢‏ آخرين‏.

‏٣٠ ديسمبر ٢٠١٢‏، الساعة ‏٩:٣٣ م‏

>:♥:< Tahajjud Prayer ~ The Beauty of Night >:♥:<

..He awakes in the middle of the night with a purpose. Slowly, he gets out of bed and quietly slips off to the bathroom so not to awaken the others. Inside he feels refreshed as the cool water splashes on his face, arms and feet. Revived, he heads out with a purpose to his prayer room.

He has had a very difficult day with a lot of questions echoing in his head, but he did not complain to anybody, as he knows there is only One who can assist him. The One who ordered him to seek assistance through prayer and patience, so here he is, seeking assistance through prayer, while many others sleep.

He raises his hands above his shoulders and proclaims the greatness of his Creator “Allāhu Akbar!”, then folds them on his chest. Quietly, he seeks protection from the accursed Satan, and begins in the name of his Lord. He recites The Opening Chapter in beautiful rhythmic tones. He takes his time, knowing that after every verse, his Lord replies. “All praise is for Allāh, the Lord of the Worlds,” he begins. He can feel the response within him, “My slave has praised me!”

“Most Gracious, Most Merciful,” he continues. “My slave has glorified me!” is the response. “Master of the Day of Judgment,” he affirms. “My slave has related all matters to me,” Allāh responds. “You alone we worship and You alone we ask for help,” he attests. Allāh's reply fills his heart with hope and joy, “This is between me and my servant and my servant will have whatever he asks for!”

At this point, he breaks down into tears as he asks Allāh for the most important thing in his life, “Guide us to the straight path, the path of those who have earned your favor, not of those who have earned your anger or have gone astray!” He feels peace as he internalizes Allāh's response, “This is for my slave and my slave will have what he asked for.”

He then recites further and feels Allāh's guidance in every verse he recites. For whichever chapter of the Qurʾān he chooses to recite from, he is assured that he will find guidance as Allāh has testified, “this is the book in which there is no doubt, it is a guidance for those who are conscious of Allāh.” After completing his emotional recitation in which he pondered over Allāh's wise and reassuring words, he bows in rukū' and glorifies his Lord for His guidance and mercy.

He then stands up straight and praises Allāh as he prepares for his favorite part of the prayer: the sajdah! He proclaims the greatness of Allāh and goes straight down into prostration, indicating his full submission to his Creator. It is a position which signifies complete obedience and humility and it is the position in which a person is closest to their Lord.

He stays in sajdah for a long time with no intention of getting up soon. He glorifies his Lord, The Most High, multiple times then breaks down into tears and begins to ask for everything he needs. He stays like this for several minutes with only Allāh knowing what he is saying. He is praying; praying for everything he needs, praying for everyone he knows, praying for people he doesn't know, praying for people who might even hate or harm him. He prays and prays, in complete submission to his Lord.

He then sits up to take a short break and seeks forgiveness for any shortcomings in his prayer, then goes back into prostration to glorify His Lord more and ask Him again for His endless bounties. After a few minutes, he stands up and repeats the entire cycle again.

Several minutes later, the humble slave returns to his bed at peace with his Lord, and at peace with creation. He recites his du‘ā’ before sleeping and closes his eyes for a short nap, ready to tackle the challenges of life in the morning with full faith in his Lord.

This is ṣalāh, true ṣalāh. Ṣalāh based upon understanding, concentration, sincerity and submission. It was never meant to be a ritual, but rather a means of communication with our Creator and spiritual revival.
May Allāh grant us all the ability, guidance and commitment to pray like this every day in all our prayers.#♥. Aameen.

~ Abu Muawiyah Ismail Kamdar (Head Tutorial Assistant of the Islamic Online University)

ALIENS, ALTERNATE DIMENSIONS, AND ALLAH

‏‎Science & Faith‎‏ هنا مع ‏‎Jineesh Ashraf Pallippatt Thoomban‎‏ و‏‏١٠‏ آخرين‏.

‏٣١ أكتوبر ٢٠١٢‏، الساعة ‏١٢:١٥ م‏

ALIENS, ALTERNATE DIMENSIONS, AND ALLAH

Let’s say that one day we discover extraterrestrials knocking on our atmosphere. No doubt, this would be a shock to the world. But would the mere existence of these aliens shake the core foundation of all world religions? Would Islam come to a screeching halt with the revelation that there is other intelligent life in the universe? Not at all.

For starters, here is this verse in the Qur’an:

“And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.” (42:29)

The Arabic term used for the phrase “through them” is fihima, which can only mean the living creatures can exist both within the heavens and on Earth[1]. One could interpret the “living creatures” to be angels, since the term “heaven” used here is often used to denote the realm of God. There are two problems with this interpretation, however. First, there is another verse in the Qur’an where God makes a clear distinction between “living beings” and angels:

“And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).” (16:49)

Second is that the term used for “heaven” in Arabic (sama) is not synonymous with Paradise (jannah), as is common in English terminology, which we often attribute to the residence of God and angels. As the scholar Muhammad Asad explains in his translation, The Message of the Qur’an:

“The term sama ("heaven" or "sky") is applied to anything that is spread like a canopy above any other thing. Thus, the visible skies which stretch like a vault above the earth and form, as it were, its canopy, are called sama: and this is the primary meaning of this term in the Qur'an; in a wider sense, it has the connotation of "cosmic system".”

It’s also worth noting that the first chapter of the Qur’an, the one that all Muslims recite in their daily prayers, contains the verse “Praise be to Allah, the Cherisher and Sustainer of the worlds,” (1:2). Notice the plural of “worlds”. The meaning here is that God is the creator, sustainer, and master of all worlds in our universe—and, inevitably, any inhabitants within those worlds. Yusuf Ali, whose translation of the Qur’an is one of the most widely read in the world, also comments on this, saying that "It is reasonable to suppose that Life in some form or another is scattered through some of the millions of heavenly bodies scattered through space."

The existence of extraterrestrial beings is not outside the bounds of Islamic thought, and so it falls upon proof, not conjecture (and vague, grainy footage of discs in the sky), to confirm or deny their existence.

Plurals & Synonyms:

However, it’s also important to note that in the preceding verse, the plural “worlds” does not necessarily apply to celestial bodies alone.

The advent of quantum mechanics and string theory havs given rise to the insight that our physical universe is made up of more dimensions than our four observable dimensions. Initially, scientists believed that space and matter consisted of four dimensions: width, height, length, and time.

But with the discovery of Dark Matter and the fact that our universe is expanding, according to the most accepted theory so far among cosmologists (which the Qur’an alludes to in 51:47), scientists have found that other dimensions beyond our comprehension exist. Or, as Einstein discovered, space is not “nothing”. Furthermore, string theory suggests the existence of multiple—or parallel—universes.

Muslims have been acquainted with multiple dimensions and parallel worlds long before such terms were even coined. Jinn is an Arabic term used in the Qur’an to describe beings that live beyond our perception. As Muhammad Asad points out, the term is popularly attributed to “genies” or “demons”, when its actual meaning has a far wider implication than that.

The term Jinn is derived from the Arabic verb janna, which is best described as something that is “veiled from sight” and “can thus be applicable to all kinds of invisible beings or forces.”

The fact that Jinn are concealed from our senses, implicate that they live in dimensions beyond our perception. In fact, developments in quantum mechanics suggest that our universe could be made up with as many as eleven or 24 separate dimensions.

The Qur’an often refers to "the realm which is beyond the reach of human perception" and so it’s entirely possible that, as we live in our own observable four-dimensional space, the remaining dimensions beyond our perception host their own denizens as well.

Furthermore, it’s entirely possible that our universe is merely one of many “multiverses”.

Michio Kaku is one of the leading physicists in the world today. He succinctly explains how the multiverse theory works as such[2]: he likens it to our universe being an expanding bubble, with other bubbles being an offshoot of it.

These other universes could be at varying stages of development, some beginning, some ending, and some developing side-by-side with ours. The prospect of many universes existing separate from each poses no problem in Islamic thought.

As Muslims, we see it not as a refutation of God’s power, but as an even greater magnification of His limitless abilities, that He has the power to create and manage the minute and massive details in all universes, while never being wearied by doing so.

The process of creation is ongoing, and it’s entirely possible that other universes parallel to ours are being created as we speak. There are several verses in the Qur’an that mention this ongoing process of creation:

“Say: “It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?”” (10:34)

“Or, Who originates creation, then repeats is, and who gives you sustenance from heaven and earth?” (27:64)

“See they not how Allah originates creation, then repeats it: truly that is easy for Allah.” (29:19)

Perhaps the term "creation" refers to both the creation and reproduction of mankind and also the creation and reproduction of multiple universes at large. The Qur’an also mentions, in many places, “seven heavens”:

“He it is who has created for you all that is on earth, and has applied His design to the heavens and fashioned them into seven heavens; and He alone has full knowledge of everything.” (2:29).

Multiverses:

It is important to note here that the Qur’an was revealed in Arabic, and so any attempt at translating it into English or any other language results in a loss of many metaphors and idioms common in Arabic.

One such idiom, as Muhammad Asad points out, is that “in Arabic usage – and apparent in other Semitic languages as well – the number “seven” is often synonymous with “several”...just as “seventy” or “seven hundred” often means “many” or “very many”... This, taken together with the accepted linguistic definition that “every sama is a sama with regard to what is below it” (sama meaning heaven or sky) may explain the “seven heavens” as denoting the multiplicity of cosmic systems.”

The possibility of life on other planets—in other universes even—has always been considered to be in the realm of Star Trek and Stargate. However, the more we learn about our universe the more we have seen that science fiction is becoming science fact.

Sadly, many people fret and fray that such things would either be blasphemous or would somehow extinguish belief in God. But as we’ve seen, both claims are erroneous. The existence of aliens and parallel universes must stand on its own merits and scientific proofs.

And if such things do exist, then so be it; the Islamic faith would remain unchanged, undisturbed, by them.

Muhammad Asad beautifully sums up the Islamic position on extraterrestrial life, multiple universes and dimensions in the following passage:

“The Qur'an refers often to "the realm which is beyond the reach of human perception" (al-ghayb), while God is frequently spoken of as "the Sustainer of all the worlds" (rabb al-alamin): and the use of the plural clearly indicates that side by side with the "world" open to our observation there are other "worlds" as well - and, therefore, other forms of life, different from ours and presumably from one another, and yet subtly interacting and perhaps even permeating one another in a manner beyond our ken.”

And, as always, Allah knows best.29:19

Mafhum

‏‎Peace-Islam: The Solution For Humanity‎‏ مع ‏‎Abdur Rehman Majeed‎‏.

‏٢٩ ديسمبر ٢٠١٤‏، الساعة ‏٥:١٨ م‏

Assalamu Alaikum Warahmatullahi Wabarakatuhu;

Bismillah Hir Rahman Nir Raheem

Mafhum-e-Hadith:Sir ke kuch hisse ke Baal (hair) mundhne aur kuch chod dena mana hai

Abdullah) bin `Umar radi allahu anhu se rivayat hai ki Rasool-Allah sallallahu alaihi wasallam ne Qaza (yani sir ke kuch hisse ke
Baal (hair) mundhne aur kuch chod dena) se mana farmaya hai .
{Sahih al-Bukhari: Vol.7, 5921}

Abu Qatada Radi Allahu Anhu se rivayat hai ki mainey Hazrat Anas se Rasool-Allah sallallahu alaihi wasallam ke baalon ke baarey mein pucha to kaha ki Aap Sallallahu Alaihi wasallam ke baal darmiyana they na bilkul seedhey na ghunghriyaley (curley) aur wo kaano aur kandhon (shoulder) ke beech tak they
{Sahih Bukhari, Vol.7,5905}
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English translation

Narrated (Abdullah) bin `Umar:Allah's Messenger sallallahu alaihi wasallam forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
{Sahih al-Bukhari : Vol. 7, Book 72, Hadith 804}

Narrated Qatada Radi Allahu Anhu : l asked Anas bin Malik Radi Allahu Anhu about the hair of Prophet sallallahu alaihi wasallam . He said, "The hair of Prophet peace be upon him was neither much straight, nor much curly, and it used to hang down till between his shoulders and his earlobes.
{Sahih Bukhari, Vol 7, Book 72, No. 791}