Narrated Anas bin Malik (Razi Allah Ta'ala Anhu) The Prophet (Sallallahu Alaihi Wasallam) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me."
[Sahih Bukhari :: Book 7 :: Volume 70 :: Hadith 575]
Tariq ibn Shihab said: The first to begin the sermon on the Day of Eid before prayer was Marwan. A man stood and said, “Prayer comes before the sermon.” Marwan said, “This has been done away.” Abu Sa’id remarked: This man has done his duty. I heard the Messenger of Allah, peace and blessings be upon him, say, “Whoever sees vice, let him change it with his hand; and if he is unable, then with his tongue; and if he is unable, then with his heart, and that is the weakest level of faith.”
[Sahih Muslim, Book 1, Number 79]
Ibn Rajab Al-Hanbali said: Changing something with one’s hand does not necessarily entail fighting, and Ahmad also stated that in a tradition narrated from him by Salih. He said, “Changing things with one’s hand is not done with swords or weapons…” Ahmad said, “Do not oppose the ruler, because his sword is unsheathed.”
[Ibn Rajb, Jami' Ulum wal-Hikam]
عَنْ طَارِقِ بْنِ شِهَابٍ وَهَذَا حَدِيثُ أَبِي بَكْرٍ قَالَ أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ يَوْمَ الْعِيدِ قَبْلَ الصَّلَاةِ مَرْوَانُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ الصَّلَاةُ قَبْلَ الْخُطْبَةِ فَقَالَ قَدْ تُرِكَ مَا هُنَالِكَ فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الْإِيمَانِ
49 صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ أن النَّهْيِ عَنْ الْمُنْكَرِ مِنْ الْإِيمَانِ وَأَنَّ الْإِيمَانَ يَزِيدُ وَيَنْقُصُ
قال ابن رجب التغيير باليد لا يستلزم القتال وقد نص على ذلك أحمد أيضا في رواية صالح فقال التغيير باليد ليس بالسيف والسلاح قال أحمد لا يتعرض إلى السلطان فإن سيفه مسلول
جامع العلوم والحكم
Abu Musa reported: The Messenger of Allah, peace and blessings be upon him, said, “Before the Hour will come an upheaval.” I said, “O Messenger of Allah, what is the upheaval?” He said, “Killing.” Some of the Muslims said, “O Messenger of Allah, indeed we fight in one year such-and-such many idolaters.” He said, “It is not that you will fight the idolaters, but rather you will fight each other until a man kills his neighbor and the son of his mother and his close relatives.” Some of the people said, “O Messenger of Allah, will we be reasonable on that day?” He said, “No, for reason will be removed from most of the people in that era, and the remaining people will not have their ability to reason.”
[Sunan Ibn Majah, Book of Trials, Number 3959, Sahih]
أَبُو مُوسَى حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ لَهَرْجًا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ الْقَتْلُ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ إِنَّا نَقْتُلُ الْآنَ فِي الْعَامِ الْوَاحِدِ مِنْ الْمُشْرِكِينَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِقَتْلِ الْمُشْرِكِينَ وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيَخْلُفُ لَهُ هَبَاءٌ مِنْ النَّاسِ لَا عُقُولَ لَهُمْ
3959 سنن ابن ماجه كِتَاب الْفِتَنِ إن بين يدي الساعة لهرجا
المحدث الألباني خلاصة حكم المحدث صحيح
عَنْ أَبِي بَكْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَتَلَ مُعَاهِدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ
Abu Bakrah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever kills a person protected by a covenant before its term expires, then Allah has made Paradise forbidden for him.”
[Sunan Abu Dawud, Book 15, Number 2760, Sahih]
"They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought."
(al Qur'an, Surat Al-Baqarah, V # 219).
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْرُ الأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ
Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “The best companion to Allah is the best to his companions; and the best neighbor to Allah is the best to his neighbors.”
[Sunan At-Tirmidhi, Book of Righteousness, Number 1944, Sahih]
![Narrated Anas bin Malik (Razi Allah Ta'ala Anhu) The Prophet (Sallallahu Alaihi Wasallam) said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me."
[Sahih Bukhari :: Book 7 :: Volume 70 :: Hadith 575]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_vgfV1yqWsq5JfAtFnHe0uF4-AwTmFg_dwjlt4o36xE6z4qfbPth7KsHr2mD0fOXh0extIPNJb7pwWq3ZNWNwLSr1hnw4sC8IacYUhQThFHkQ8jWJnshNlCiyykum4nkuPdP9Tnba5RdrLvo5MhhAN6ve9LluAD4L9iDvShQwo=s0-d)