Peacetv: A Call Towards Islam من قبل Koki Noor.
Funeral prayers!!!
Muslim:: Book 4 : Hadith 1995
Ziyad b. 'Ilaqa reported: I heard Mughira b. Shu'ba saying that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on the day when Ibrahim died. Upon this the Messenger of Allah (may peace be upon him) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
KITAB-UL-JANA'IZ
BOOK RELATING TO THE DEAD
A Divine Service is held over the dead body of every Muslim, young or old, even of infants who have lived only for a few minutes. A Muslim opens his eyes in the world with the words of Adhan in his ears in which he is told that he is a moral being having moral and spiritual responsibilities far more important than the physical needs. He should live in the world with a firm belief in the Creator of the Universe as his only Deity. Then he should spend his life as a sincere and devoted follower of Muhammad (may peace be upon him), for it is through him that he has received full information about the Will of God and the Divine Code of life. It Is also imprinted upon his fresh and clear mind that prayer elevates the soul of man and herein lies his success in this world and the world to come. With this sacred message he is made to start his life. Both the paths are shown to him, the path of righteousness and religious piety and the path of evil and irreligiousness, and then it is left to his discretion to choose the path he likes. After spending the allotted length of time he is called back to his Master.
When the soul leaves the body, preparations are made for bidding him the last farewell. He is washed and perfumed and is wrapped in white sheets. Then the funeral prayer is observed keeping his dead body in front of the Imam in which God to requested in congregation to grant him pardon for his minor and major sins, for all his failings and to wrap him in His Mercy.
A Muslim is received in this world with Adhan and lqama and he is given a send- off with prayer and supplication to Allah for treating him kindly in his heavenly home.
There is neither Adhan nor Iqama in the funeral prayer which has very deep significance. It implies that the Adhan and lqama for the funeral prayer had been pronounced at the time of his birth. He is thus awakened to the realisation of the fact that he should spend the whole span of his life with such single-minded devotion as is found in a worshipper waiting for the commencement of prayer after the Adhan and Iqama are pronounced.
Bukhari :: Book 6 :: Volume 1 :: Hadith 328
Narrated Samura bin Jundab:
The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body.
Prayers (Salat)
It is better that those praying divide themselves into three rows facing the qibla (Shortest distance to Makkah, Saudi Arabia) with the Imam in front.
Put the body (or bodies) in front of the Imam.
The Imam should stand at the head of the body if the deceased is a man and middle of the body if she is a woman.
If there is more than one body, then they should be put one in front of the other, those of the men nearest to the Imam and those of the women furthest from him.
Having the appropriate neeyat (intention to perform Burial Prayers) in your heart, raise your hands in the usual manner and say, Allahu Akbar.
Then fold and hold your hands on your breast in the usual manner, the right hand on the left.
Read al Fatiha quietly.
Say Allah Akbar without raising the hands.
Pray for the Prophet in the same way as you do in tashahud.
Say Allahu Akbar (do not raise your hands).
Make du'a for the deceased.
Say Allabu Akbar (do not raise your hands).
Make du'a for the Muslims.
Say Assalaamu 'Alaikum, thus finishing the prayer.
The entire burial prayer is done while one is standing, there are no raks or sujud in it.
Du'a for the deceased may be chosen from any of the prophetic du'as
Dawud :: Book 20 : Hadith 3174
Narrated Al-Mughirah ibn Shu'bah:
(I think that the people of Ziyad informed me that he reported on the authority of the Prophet (peace_be_upon_him): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.
Finally, one pronounces the last fourth Takbeer and waits a moment and then finishes his prayer with one salutation towards his right side.
Allaah knows best.
FUNERAL PRAYERS BOTH PERMISSIBLE LOUD AND SILENCE!!
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]
refer to Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1991]
In the commentary of this hadith, it says-
"Inaudibly": in the preceding Hadith 1989, there is explicit mention of audibilily. Therefore, both of these forms are permissible, whether one recites audibly or inaudibly
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]
— مع Hi Xeraale و 7 آخرين.Muslim:: Book 4 : Hadith 1995
Ziyad b. 'Ilaqa reported: I heard Mughira b. Shu'ba saying that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on the day when Ibrahim died. Upon this the Messenger of Allah (may peace be upon him) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
KITAB-UL-JANA'IZ
BOOK RELATING TO THE DEAD
A Divine Service is held over the dead body of every Muslim, young or old, even of infants who have lived only for a few minutes. A Muslim opens his eyes in the world with the words of Adhan in his ears in which he is told that he is a moral being having moral and spiritual responsibilities far more important than the physical needs. He should live in the world with a firm belief in the Creator of the Universe as his only Deity. Then he should spend his life as a sincere and devoted follower of Muhammad (may peace be upon him), for it is through him that he has received full information about the Will of God and the Divine Code of life. It Is also imprinted upon his fresh and clear mind that prayer elevates the soul of man and herein lies his success in this world and the world to come. With this sacred message he is made to start his life. Both the paths are shown to him, the path of righteousness and religious piety and the path of evil and irreligiousness, and then it is left to his discretion to choose the path he likes. After spending the allotted length of time he is called back to his Master.
When the soul leaves the body, preparations are made for bidding him the last farewell. He is washed and perfumed and is wrapped in white sheets. Then the funeral prayer is observed keeping his dead body in front of the Imam in which God to requested in congregation to grant him pardon for his minor and major sins, for all his failings and to wrap him in His Mercy.
A Muslim is received in this world with Adhan and lqama and he is given a send- off with prayer and supplication to Allah for treating him kindly in his heavenly home.
There is neither Adhan nor Iqama in the funeral prayer which has very deep significance. It implies that the Adhan and lqama for the funeral prayer had been pronounced at the time of his birth. He is thus awakened to the realisation of the fact that he should spend the whole span of his life with such single-minded devotion as is found in a worshipper waiting for the commencement of prayer after the Adhan and Iqama are pronounced.
Bukhari :: Book 6 :: Volume 1 :: Hadith 328
Narrated Samura bin Jundab:
The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body.
Prayers (Salat)
It is better that those praying divide themselves into three rows facing the qibla (Shortest distance to Makkah, Saudi Arabia) with the Imam in front.
Put the body (or bodies) in front of the Imam.
The Imam should stand at the head of the body if the deceased is a man and middle of the body if she is a woman.
If there is more than one body, then they should be put one in front of the other, those of the men nearest to the Imam and those of the women furthest from him.
Having the appropriate neeyat (intention to perform Burial Prayers) in your heart, raise your hands in the usual manner and say, Allahu Akbar.
Then fold and hold your hands on your breast in the usual manner, the right hand on the left.
Read al Fatiha quietly.
Say Allah Akbar without raising the hands.
Pray for the Prophet in the same way as you do in tashahud.
Say Allahu Akbar (do not raise your hands).
Make du'a for the deceased.
Say Allabu Akbar (do not raise your hands).
Make du'a for the Muslims.
Say Assalaamu 'Alaikum, thus finishing the prayer.
The entire burial prayer is done while one is standing, there are no raks or sujud in it.
Du'a for the deceased may be chosen from any of the prophetic du'as
Dawud :: Book 20 : Hadith 3174
Narrated Al-Mughirah ibn Shu'bah:
(I think that the people of Ziyad informed me that he reported on the authority of the Prophet (peace_be_upon_him): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.
Finally, one pronounces the last fourth Takbeer and waits a moment and then finishes his prayer with one salutation towards his right side.
Allaah knows best.
FUNERAL PRAYERS BOTH PERMISSIBLE LOUD AND SILENCE!!
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]
refer to Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1991]
In the commentary of this hadith, it says-
"Inaudibly": in the preceding Hadith 1989, there is explicit mention of audibilily. Therefore, both of these forms are permissible, whether one recites audibly or inaudibly
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]
![صورة: Funeral prayers!!!
Muslim:: Book 4 : Hadith 1995
Ziyad b. 'Ilaqa reported: I heard Mughira b. Shu'ba saying that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on the day when Ibrahim died. Upon this the Messenger of Allah (may peace be upon him) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
KITAB-UL-JANA'IZ
BOOK RELATING TO THE DEAD
A Divine Service is held over the dead body of every Muslim, young or old, even of infants who have lived only for a few minutes. A Muslim opens his eyes in the world with the words of Adhan in his ears in which he is told that he is a moral being having moral and spiritual responsibilities far more important than the physical needs. He should live in the world with a firm belief in the Creator of the Universe as his only Deity. Then he should spend his life as a sincere and devoted follower of Muhammad (may peace be upon him), for it is through him that he has received full information about the Will of God and the Divine Code of life. It Is also imprinted upon his fresh and clear mind that prayer elevates the soul of man and herein lies his success in this world and the world to come. With this sacred message he is made to start his life. Both the paths are shown to him, the path of righteousness and religious piety and the path of evil and irreligiousness, and then it is left to his discretion to choose the path he likes. After spending the allotted length of time he is called back to his Master.
When the soul leaves the body, preparations are made for bidding him the last farewell. He is washed and perfumed and is wrapped in white sheets. Then the funeral prayer is observed keeping his dead body in front of the Imam in which God to requested in congregation to grant him pardon for his minor and major sins, for all his failings and to wrap him in His Mercy.
A Muslim is received in this world with Adhan and lqama and he is given a send- off with prayer and supplication to Allah for treating him kindly in his heavenly home.
There is neither Adhan nor Iqama in the funeral prayer which has very deep significance. It implies that the Adhan and lqama for the funeral prayer had been pronounced at the time of his birth. He is thus awakened to the realisation of the fact that he should spend the whole span of his life with such single-minded devotion as is found in a worshipper waiting for the commencement of prayer after the Adhan and Iqama are pronounced.
Bukhari :: Book 6 :: Volume 1 :: Hadith 328
Narrated Samura bin Jundab:
The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body.
Prayers (Salat)
It is better that those praying divide themselves into three rows facing the qibla (Shortest distance to Makkah, Saudi Arabia) with the Imam in front.
Put the body (or bodies) in front of the Imam.
The Imam should stand at the head of the body if the deceased is a man and middle of the body if she is a woman.
If there is more than one body, then they should be put one in front of the other, those of the men nearest to the Imam and those of the women furthest from him.
Having the appropriate neeyat (intention to perform Burial Prayers) in your heart, raise your hands in the usual manner and say, Allahu Akbar.
Then fold and hold your hands on your breast in the usual manner, the right hand on the left.
Read al Fatiha quietly.
Say Allah Akbar without raising the hands.
Pray for the Prophet in the same way as you do in tashahud.
Say Allahu Akbar (do not raise your hands).
Make du'a for the deceased.
Say Allabu Akbar (do not raise your hands).
Make du'a for the Muslims.
Say Assalaamu 'Alaikum, thus finishing the prayer.
The entire burial prayer is done while one is standing, there are no raks or sujud in it.
Du'a for the deceased may be chosen from any of the prophetic du'as
Dawud :: Book 20 : Hadith 3174
Narrated Al-Mughirah ibn Shu'bah:
(I think that the people of Ziyad informed me that he reported on the authority of the Prophet (peace_be_upon_him): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.
Finally, one pronounces the last fourth Takbeer and waits a moment and then finishes his prayer with one salutation towards his right side.
Allaah knows best.
FUNERAL PRAYERS BOTH PERMISSIBLE LOUD AND SILENCE!!
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]
refer to Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1991]
In the commentary of this hadith, it says-
"Inaudibly": in the preceding Hadith 1989, there is explicit mention of audibilily. Therefore, both of these forms are permissible, whether one recites audibly or inaudibly
It's narrated that Talha bin Abdullah bin Awf said, "I offered the funeral prayer behind Ibn Abbas. He recited Fatihat Al kitab and a surah, that recited loudly, such that we could hear him. When he finished I took him by the hand & asked him. He said, It's sunnah & the truth (saheeh)" [Sunan An-Nisai, Volume 3, The book of funerals ,Chapter 77, Hadith 1989]](https://scontent-b-atl.xx.fbcdn.net/hphotos-ash4/p480x480/1382426_632677783449607_1246393921_n.jpg)
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