Ibn Abu Al-Awfi reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah is with the judge as long as he is not unjust; but when he is unjust, He leaves him to be attended to by Satan.”
[Sunan At-Tirmidhi, Book of Judgments, Number 1330, Sahih]
عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ تَخَلَّى عَنْهُ وَلَزِمَهُ الشَّيْطَانُ
1330 سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء في الإمام العادل
المحدث السيوطي خلاصة حكم المحدث صحيح
Logically the father is elder than the son and pre-exist him, but Christians call and describe the relation between God and Jesus as father and son, so Jesus in this reationship can not be sharing the attribute of eternity with the father, because he being a son should have a begining.
the Bible says that Jesus wes created and begotten (Colossians 1:15)
(John 3:16), but where was he before that ?!! he did not exist -at least as distinct being.
Jesus (the Son) is not eternal
Jesus is not God
Ibn Abu Bakrah reported: My father wrote to Ubaidullah ibn Abu Bakrah who was a judge, saying: Do not pass a judgment between two people while you are angry, for indeed, I heard the Messenger of Allah, peace and blessings be upon him, saying, “The judge should not judge between two people while he is angry.”
[Sunan At-Tirmidhi, Book of Judgments, Number 1334, Sahih]
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ كَتَبَ أَبِي إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضٍ أَنْ لَا تَحْكُمْ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحْكُمْ الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ
1334 سنن الترمذي كتاب الأحكام عن رسول الله صلى الله عليه وسلم باب ما جاء لا يقضي القاضي وهو غضبان
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Abu Sa’eed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “When the son of Adam wakes up, all of his body parts defer to the tongue and say: fear Allah concerning us, we are only part of you; if you are upright, then we are upright; but if you are crooked, then we are crooked.”
[Sunan At-Tirmidhi, Book of Asceticism, Number 2407, Sahih]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَفَعَهُ قَالَ إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ الْأَعْضَاءَ كُلَّهَا تُكَفِّرُ اللِّسَانَ فَتَقُولُ اتَّقِ اللَّهَ فِينَا فَإِنَّمَا نَحْنُ بِكَ فَإِنْ اسْتَقَمْتَ اسْتَقَمْنَا وَإِنْ اعْوَجَجْتَ اعْوَجَجْنَا
2407 سنن الترمذي كتاب الزهدعن رسول الله صلى الله عليه وسلم باب ما جاء في حفظ اللسان
المحدث السيوطي خلاصة حكم المحدث صحيح
“And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious.” (Al-Ma’idah: 56)
Worship provides the believers with many benefits that contribute to both their spiritual and worldly well-being. The human body needs material resources for its existence, like food, drink, and a means of reproduction. As for the soul, its needs cannot be fulfilled except through nearness to God by means of faith and obedience, which can only be achieved through worship.
The Prophet Muhammad (pbuh) said: “Do not over-praise me as the Christians over-praised Jesus the son of Mary. I am His slave, so say: ‘Allah's slave and messenger’.”
Narrated by both Al-Bukhari and Muslim
