الأربعاء، 30 يناير 2013

Victim Help Leads UK Policewoman to Islam

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about an hour ago
Victim Help Leads UK Policewoman to Islam


“I wasn’t looking for any religion at the time but for every question I got answered about Islam I just had five more,” Jayne Kemp, a police community support officer, told Manchester Evening News.

“I think I fell in love with it.”

The 28-year-old Briton came to know about Islam while helping a victim of domestic violence in Eccles, Salford.


“It started when I had a woman approach me at work who was experiencing honor-based violence,” she said.

Interested in knowing more about the faith, the mother of two began speaking with other Muslims on Twitter.

“Where I work in Eccles there’s a big mosque and big Muslim population, so I thought I should find out more about it,” she said.

Jayne, who now goes out on PCSO patrols while donning hijab, recalls that she has always heard that Islam exhorts persecution of women.

“I’d thought Islam was all about women being forced to slave away in the kitchen,” said, Jayne, who pronounced the Shahadah (proclamation of faith) in April and plans to change her name to Aminah.

“But (I) found out it was about being generous with your time, patient and respectful of others.

“As I looked into it I saw similarities with Catholicism and also values like looking after your neighbors and valuing the elderly that older people say younger people don’t have any more.”

Misconceptions

Jayne says her decision to revert to Islam has been welcomed by her colleagues and family.

“I was worried about what my colleagues would think but they have been so understanding,” she said.

“People in Eccles have been great too – most don’t even mention it.”

“My family in general are supportive. As long as I’m happy, they’re happy,” Jayne said.

“I was very open about my reading and studying Islam. My sister said the other day I’m the happiest she’s ever seen me.”

The Muslim convert says that she would not impose her new faith on her two children.

“If my children had struggled with me covering my hair I wouldn’t have done it,” she said.

“They have both asked a lot about it but I would never push Islam on them and they will be brought up Catholic.”

The policewoman was helped to know more about Islam by Muhammad Manzoor, who runs Muslim Twitter account Local Masjid from his Whalley Range home.

“I was humbled Jayne was asking me these questions as it made me find out more about Islam too,” he said.

“She has found this religion for herself and hopefully it shows Muslims can mix in society without compromising their faith.”

Jayne hopes that her reversion to Islam would help clear misconceptions about Muslims and their religion.

“I just hope by speaking out I can show it is OK for a Muslim woman to work in the police force and also change negative stereotypes about Islam.”
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Wudhu (Ablution)


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about an hour ago
Wudhu (Ablution)

!!!!!!!!!!! Prior to entering Salaat, the person is required to undertake a certain purification procedure known as "Wudhu" without which, the person's prayer would not be acceptable in the sight of Allah (subhanahu wa ta'ala). Allah,-the Almighty, says:“ O ye who believe, when ye prepare for prayer, wash your faces and your arms to the elbows,- rub your heads (with water),- and (wash) your feet to the ankles” (Qur'an 5:6).
!!!!!!!!!!! And the Prophet (peace be upon him), said:“ Prayer without ablution is invalid”
(Reported by Imam Muslim).

Conditions for the Performance of Wudhu
!!!!!!!!!!! There are various conditions required to be fulfilled in the performance of Wudhu
which are as follows:
1. Acceptance of the Islamic Faith.
2. Sanity and consciousness.
3. Intention (Anniyah) to perform Wudhu as an act of worship.
4. Purifying oneself from urine, excrement and all other kind of impurities before
performing Wudhu.
5. Ensuring the purity of the water to be used for the Wudhu.
6. Ensuring that water is not prevented from reaching the parts of the body which need to be washed in the performance of the Wudhu.
7. Being conscious and keeping the Wudhu in mind.

Essential Acts of Wudhu

1. Washing the entire face once with Rinsing the mouth with water and Sniffing of water in and out of the nostrils.
2. Washing each arm once.
3. Wiping the entire head once and passing of water outside and inside of the earlobes.
4. Washing the feet up to the ankles.
5. Ensuring that the above 4 acts are performed in the given sequence.
6. Performing the Wudhu acts continuously and without unnecessary let-ups until
completion.

Voluntary Acts of Wudhu

!!!!!!!!!!! Besides the above essential acts of Wudhu, there are also some voluntary but
recommended acts in the Wudhu procedure. These are as follows:
1. Invoking Allah (subhanahu wa ta'ala) at the start of the Wudhu.
2. Washing of both hands up to the wrists.

How the Wudhu is performed

!!!!!!!!!!! The essential and voluntary acts discussed above shall now be integrated to
demonstrate how the Prophet (peace be upon him), used to perform Wudhu:
1. Making the intention to perform Wudhu as an act of sincere homage and worship for
the pleasure of Allah (subhanahu wa ta'ala). The intention need not be uttered but it
should be kept in mind during the Wudhu.
2. Invoking Allah (subhanahu wa ta'ala) at the start of the Wudhu by saying:
BISMILLAHI ARRAHMANI ARRAHIIM (in the name of Allah, Most Gracious, Most
Merciful).
3. Washing the hands up to the wrists three times, while rubbing them and letting the
water reach between the fingers.
4. Rinsing the mouth with water thrice, preferably using the "Miswak" (tooth stick),
toothbrush, or fingers to brush the teeth and the gum. Regarding the importance of the
Miswak, the Prophet (peace be upon him) said:“ If it had not been too great a burden on my Ummah, I would have ordered them to use the Miswak at every Wudhu” (Reported by Imam Malik).
5. Cleaning the nostrils by sniffing water in and out three times.
6. Washing the entire face thrice using both hands from the top of the forehead down to the bottom of the chin and from ear to ear.
7. Washing the arms three times up to the upper end of the elbows: right arm first, and then, left arm. Arms should be rubbed while they are being washed.
8. Wetting both hands and passing the same over the head starting from above the
forehead down to the nape (the back of the neck) and from there, returning both hands up to above the forehead.
9. From the head, without wetting the hands again, the person wipes the earlobes, using the fore fingers to wipe the inner part of the lobes and the thumbs for the outside part.
10. Washing both feet up to the ankles three times, beginning with the right foot and then with the left foot. Both feet should be rubbed while they are being washed and water should freely pass between the toes.

Important Points on Wudhu

1. Much virtue is attached to Wudhu which is properly performed as can be noted from
the following saying of the Prophet (peace be upon him):“ A person who performs
Wudhu properly will have his sins removed from his body, so much that the sins are
removed even from underneath his nails” (Reported by Imam Muslim).
2. Having completed the Wudhu, the person may recite the "SHAHADA", i.e. the words
of witness and the supplication for concluding the Wudhu as follows: ASHHADUANLAA
ILAHA ILLA-LAAHU WA ASH-HADU ANNA MUHAMMADAN
ABDUHU WA RASUULUHU. ALLAHUMMA IJ'ALNII MINA T-A WABIIN WA
IJ'ALNII MINA-L MUTAHIRIIN, which means: I bear witness that there is no god but
Allah and that Muhammad is His servant and messenger... O Lord, make me among those who return to you in repentance and of those who are undefiled. Regarding the virtue of the above supplication, the leader of the faithful, Umar lbn-ul Khattab (may Allah be pleased with him) reported the Prophet (peace be upon him) as saying:“ If anyone performs the Wudhu completely and then says, I testify that there is no god but Allah alone, He has no partner: and I testify that Muhammad is His servant and messenger, the eight gates of Paradise will be opened for him and may enter by whichever of the gates he wishes” (Related by Imam Muslim).
3. When performing Wudhu, it is recommended to let the water reach beyond the area
required to be washed (e.g., when washing the arms the person may wash beyond the
elbows or beyond the ankles when washing the feet). Great virtue has been attached to this fact, as can be noted from the following saying of the Prophet (peace be upon him):“
My nation (Ummah) will be called (distinguished) on the Day of Judgement as a people
with bright faces and limbs from the effect of their Wudhu practices. Therefore,
anyone of you who wishes to increase his brightness may do so (by washing beyond the required areas when performing Wudhu)” (Reported by lmams Bukhari and Muslim).
4. The person is required to avoid use of water more than what is necessary.
5. Much importance has been attached to the performance of two rakaats after performing Wudhu as can be noted from the following conversation between the Prophet (peace be upon him) and Bilal, the first Muadhin (may Allah be pleased with him):“ O Bilal! tell me which of your acts is most meritorious since joining Islam, for I heard the sound of your shoes in Paradise ahead of me? Bilal replied: I do not have any action more meritorious than that whenever I performed Wudhu (purification) during the day or night, each time I offered a prayer as much as Allah has destined for me” (Reported by Imams Bukhari and Muslim).

Wiping Over the Socks

1. If someone's "Wudhu", gets nullified, then, when performing a subsequent Wudhu, it is allowed to wipe over the socks with wet hands, instead of washing both feet on condition that the socks were put on after washing the feet in the first Wudhu or before the same is nullified.
2. A traveler may avail himself of this privilege continuously for three consecutive days
and nights (72 hours), but a resident may do so for only one day and one night continuously (24 hours).

How Wiping Over the Socks is Done

!!!!!!!!!!! Wiping is done according to the tradition of the Prophet (peace be upon him), as follows: After removing the shoes, wet hands are passed only over the upper surface of socks without the need to wipe the bottom parts.

When the Wiping Privilege Ceases

!!!!!!!!!!! The wiping privilege becomes invalid in the event that one or more of the
following cases occur:
1. When the maximum timings allowed as discussed earlier lapse.
2. The moment the socks are removed.
3. When any of the cases requiring "Ghusl" occur.

Matters which Invalidate the Wudhu

!!!!!!!!!!! The person will remain in a state of Wudhu until any of the following matters is committed:
1. Passing of excrement, urine or wind. When someone passes urine and/or excrement, it becomes mandatory upon such a person to remove the foulness of these things before performing Wudhu. Pure water should be used for this purpose, but in case, it is not available after earnest search for it, the person may resort to the use of certain dry objects, such as stones, dry woods and tissue paper to remove the filth. This is known as "Istijmaar". Odd numbers of the object to be used is preferred, such as 3, 5, etc. The person should ensure that no drops of urine or stains of foulness are left on his/her body or clothes. However, in the case of persons afflicted with permanent wetting or permanent passing of wind, or of women who are suffering from prolonged flows of blood, such persons are required to perform Wudhu only once before the start of each prayer and their Wudhu would remain valid even if the above problems may occur later in the course of the prayer.
2. Eating of camel's meat.
3. Sleeping in which the person losses consciousness.
4. Loss of consciousness resulting from insanity, fainting, etc.
5. Touching of the sexual organs intentionally, directly and unclothed.
6. Renouncing of Islamic Faith.
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Ways of developing Khushoo’ in Salaah


 Islamic Online University's status.
38 minutes ago
Ways of developing Khushoo’ in Salaah
Pausing at the end of each aayah
This is more helpful in understanding and thinking about the meaning, and it is the Sunnah of the Prophet (peace and blessings of Allaah be upon him), as Umm Salamah (may Allaah be pleased with her) described how the Messenger of Allaah (peace and blessings of Allaah be upon him) would recite,
“Bismillah il-Rahmaan il-Raheem”, and according to one report, he would pause, then say, “Al-hamdu Lillaahi Rabbi’l-‘Aalameen, al-Rahmaan, al-Raheem.” Then according to one report, he would pause, then say, “Maaliki yawm il-deen,” and he would break up his recitation aayah by aayah. (Reported by Abu Dawood, no. 4001; classed as saheeh by al-Albaani in al-Irwaa’, where its isnaads are described. 2/60).

Pausing at the end of each aayah is Sunnah even if the meaning continues into the next aayah

hadith of angar

Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said to us, “If one of you is angry when he is standing, let him sit down so that the anger will leave him; otherwise, let him lie down.”

[Sunan Abu Dawud, Book of Manners, Number 4782, Sahih]

عَنْ أَبِي ذَرٍّ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا إِذَا غَضِبَ أَحَدُكُمْ وَهُوَ قَائِمٌ فَلْيَجْلِسْ فَإِنْ ذَهَبَ عَنْهُ الْغَضَبُ وَإِلَّا فَلْيَضْطَجِعْ

4782 سنن أبي داود كتاب الأدب باب ما يقال عند الغضب

المحدث السيوطي خلاصة حكم المحدث صحيح

dua

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LITTLE DEEDS BUT HUGE REWARDS


slam Religion's status.
16 minutes ago
LITTLE DEEDS BUT HUGE REWARDS

Another very common practice among the Asian Muslims today is bowing the head and saying Salaam to the elders thinking it is an act of respect for them. The reasons why it is not a part of Islam nor an act that can bring reward is:

(1) It is an imitation of Hindus who bow their heads and touch the feet of their elders as a mark of respect. We are just half way through.

(2) If it really is a sign of respect for the elderly or the elite, then the companions radiallahu anhum would have been the first to bow their head and say salaam to the Messenger ﷺ. For who deserves more respect than the Messenger ﷺ ??

(3) We do not find a single report in the Hadith literature that says this act is a part of Islam or the Prophet ﷺ himself did it for his elders or the sahabah radiallahu anhum did it for their elders.

(4) On the contrary, we find a Hadith that says bowing of head and saying salaam was discouraged by the very Prophet ﷺ.

A man asked the Prophet ﷺ " O Messenger of Allah!!! When one of us meets his Muslim brother should he BOW his head to him??"

He ﷺ replied " NO".

The man asked "Should he embrace and kiss him?"

He ﷺ replied "NO"

The man then asked " Should he shake his hand?"

The Prophet ﷺ replied "YES."

(Recorded by Abu Dawud, tirmidhi and others. Verified to be authentic by Al-Albani in sahih hadith no 525).

Hence, develop the habit of verbally saying the salaam without raising the hands or bowing the head or any other physical gesture apart form the shaking of hands (maharrams only).