الأحد، 6 يناير 2019

Blessed olive oil

تمت مشاركة ‏صورة‏ من قبل ‏‎Koky Noor‎‏.
‏‎ISLAM and Science‎‏ مع ‏‎Kazi Jubair‎‏ و‏‏٦‏ آخرين‏.
Blessed olive oil “Consume olive oil and apply it as lotion for it is blessed.”
‘Umar ibn Al-Khattaab, may Allaah be pleased with him, narrated that the Prophet, sallallaahu ‘alayhi wa sallam, said: “Consume olive oil and apply it as lotion for it comes from a blessed tree.” [At-Tirmithi]
‘Abu Hurayrah, may Allaah be pleased with him, narrated that the
Prophet, sallallaahu ‘alayhi wa sallam, said: “Consume olive oil and
apply it as lotion for it is blessed.” [Ibn Maajah]
The same Hadeeth was also narrated by Imaam Ahmad, may Allaah have mercy upon him, in Musnad Al-Makkyyeen. Abu Sufyaan, may Allaah be pleased with him, told the Prophet, sallallaahu ‘alayhi wa sallam, that he was sick, thereupon the Prophet, sallallaahu ‘alayhi wa sallam, said:
“ Consume olive oil and apply it as lotion for it comes from a blessed tree.”
Moreover, the olive tree and its oil were mentioned in the Noble Quran seven times. Allaah The Almighty Swore by the fig and the olive: {By the fig, and the olive} [Quran 93:1]
Allaah The Exalted also referred to the olive tree Saying (what means):
{And [We Brought forth] a tree [olive] issuing from Mount Sinai which produces oil and food for those who eat.} [Quran 23:20]
This same tree was praised by Allaah The Almighty within the context of a simile. Allaah The Almighty Says (what means): {the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched
by fire.} [Quran 24:5]
The olive tree is an evergreen tree, which has a high tolerance of dryness.
It is a perennial plant that might live even for more than 1000 years. The cultivated olive (Olea europaea) is grown throughout the eastern Mediterranean region and in other parts of the world that have Mediterranean-type climates especially in Asia and Africa. The olive tree has been known since the times of the most ancient civilizations as one of the most important oil producing plants.
It has been recently proven that the amount of fatty acids in olive oil is very low and that it only contains unsaturated fats. That is why it is considered very healthy, as it is free of the substances that lead to arteriosclerosis and even to the occlusion of the arteries. Through an accurate survey it was found that consuming olive oil regularly helps protect the body from many diseases including occlusion of the coronary arteries, an increase in the ratio of harmful fats in the blood, an increase in blood pressure, diabetes, some carcinogenic diseases (e.g. cancer of the stomach, the colon, the breast, the uterus and the skin), in addition to
protection from ulcers of the digestive system.
One of the main body fats is "cholesterol,” a white crystalline fat which is present in high amounts in the brain, the spinal cord, and the liver. It is normally synthesized in the liver, the intestine, and the skin, and is important as a mediator in many vital processes. The most important one of these processes is the synthesis of vitamin E and many hormones.
Nevertheless, eating excessive amounts of animal fats may lead to
increasing the level of cholesterol in the body. Part of this cholesterol will pass to the blood forming a fat globule that may lead to the obstruction or occlusion of the blood vessels, and may consequently lead to arteriosclerosis.
It is well-known that the oxidation of cholesterol is one of the factors that help accelerate the hardening of the arteries and their consequent narrowing. It has lately been discovered that olive oil plays an important role in preventing this oxidation process from occurring, as it contains vitamin E and other polyphenolic compounds, which prevent the selfoxidation of the oil. It also prevents the oxidation of harmful cholesterol known as LDL (Low-density lipoprotein), and purifies the body from the dangers of lipid peroxides as well as other harmful substances.
Therefore, consuming olive oil regularly helps lower the total amount of holesterol in the blood generally, and reduces the ratio of harmful types of cholesterol in particular. The low cancer rate, which is detected in the Mediterranean region, is attributed to the fact that the inhabitants of this region have regular large amounts of olives and olive oil (especially the virgin oil produced from the first squeezing process that is free from any chemical treatment).
Olive oil is a yellow liquid, rich in oleic acids, used in cooking and as a salad dressing. It is also used in producing many medicines, medical ointments, hair oils, and soap. Moreover, it produces a clear flame when ignited; hence, it was used in lighting lanterns. Olive oil was used in lighting lamps, especially in large mosques such as the Aqsa Mosque, we pray Allaah The Almighty to help us set it free from the Jews.
In addition to the above-mentioned health benefits of the olive tree and its oil, olives constitute a relish for those who eat them, a nourishing food, and an appetizer, and olives can be stored and preserved in salt, which increases their economic value.
Glorified be He Who praised olives and their oil in His perfect Book,
swore by it, and inspired the seal of His Prophets to speak about this scientific fact, the real aspects of which have only been known since the 1980s. Being inspired about the advantages of olives and their oil the Prophet, sallallahu `alayhi wa sallam, said: “Consume olive oil and apply it as lotion for it is blessed (or comes from a blessed tree).”

The whole body decays except the coccyx ,

‏‎ISLAM and Science‎‏ مع ‏‎Mangulabnan Muhammad‎‏.
Scientific miracle in the sunnah :
The whole body decays except the coccyx ,
In a number of Prophetic Hadeeths, the Prophet, sallallaahu ‘alayhi wa sallam, mentioned that the tailbone is a small bone at the base of the spinal column. It is a remnant of the primary strand from which the human body is created in the embryonic stage, and it remains after his death and even after his body decomposes. It is this coccyx from which man will be brought back to life on the Day of Resurrection.
The Prophet, sallallaahu ‘alayhi wa sallam, asserted that Allaah The Almighty will send rain from the sky and then the dead bodies will grow from these coccyges like vegetation grows.
According to another narration of Muslim: “There is a bone in the
human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said, ‘O Messenger of Allaah, which bone is that?’ Thereupon, he said: ‘It is the tailbone.’”
In a third narration of Muslim on the authority of Abu Hurayrah, may Allaah be pleased with him, the Prophet, sallallaahu ‘alayhi wa sallam, said:
“‘Between the two times of blowing of the trumpet there would be
(an interval of) forty. They said, ‘O Abu Hurayrah, do you mean
forty days?’ He said, ‘I refuse to answer .’ They said, ‘Do you
mean forty months?’ He said, ‘I refuse to answer.’ They said, ‘Do
you mean forty years?’ He said, ‘I refuse to answer. Then Allaah
would cause water to descend from the sky and they (people) will
sprout like vegetables. The earth would consume every part of the
son of Aadam (after his death) except for one bone; the coccyx
(the bone at the base of the vertebral column) from which he is
created and from which his body will be reconstituted on the Day
of Resurrection .’”
The Prophet, sallallaahu ‘alayhi wa sallam, foretold a scientific fact that was only discovered a few years ago. Specialists in embryology have proven that the human body is created from a very delicate strand called "the primary strand.” This is created, with the will of Allaah The Almighty on the 15th day of the fertilization of the ovum and its implantation in the wall of the uterus. When this strand is found, all the organs of the embryo start to be formed, especially the nervous system,
the initial parts of the vertebral column and the rest of the body parts because Allaah has given this strand the ability to stimulate the cells to start to divide, differentiate from each other and acquire their own specific characteristics. It also helps them accumulate together in their specialized tissues and full organs, which complement each other in their cooperation to perform all bodily functions.
It has been proven that this preliminary strand decomposes (after man's death) except for a small part (the origin of the coccyx), which remains at the end of the vertebral column (or in the vertebra known as the coccyx) and this is what is meant by "‘Ajbu Ath-Thanab" in the Hadeeths of the Prophet, sallallaahu ‘alayhi wa sallam. When man dies, the whole body decomposes except for this part, from which – as mentioned in the Hadeeth – man will be recreated exactly as a plant germinates from a seed. This process will take place, when, at the time of Resurrection,
special rain will fall from the sky, by the will of Allaah The Almighty.
A group of Chinese scientists proved in some of their laboratory
experiments that it is impossible for this part, the end part of the coccyx, to be destroyed completely. They tried to dissolve it chemically in the strongest acids, through burning, crushing, and by subjecting it to various types of radiation. This definitely proves that the Hadeeth of the Prophet, sallallaahu ‘alayhi wa sallam, is true and precedes all scientific experiments by 1400 years at least.

Silence

‏دار الاسلام‏ مع ‏‎Umar Bekturganov‎‏ و‏‏٩‏ آخرين‏.
In the famous hadith that we’ve all heard before, the Prophet ﷺ said:
من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت
“Whoever believes in Allah and the Last Day let him speak good or remain silent.” [Bukhari and Muslim]
In the first narration the Prophet ﷺ uses samt - he says we should speak good; but if we have nothing good to say, then we should be like the one who does not have the ability to speak – remaining silent is all that he can do.
How many of us implement this?
An Explanation of this Hadith
Imam Shafi’i states that the meaning of this hadith is that if someone desires to speak, then he should speak only that which is good. But if it is clear to him that his speech may cause harm, then he should refrain from speaking. Shaykh ibn Uthaymeen says it is as if the Prophet ﷺ said, “If you believe in Allah and the last day, then speak what is good or be quiet.” He also states the benefits of this hadith:
“Silence is incumbent except if there is good in a person’s speech. Speech is of three types:
1. Khayr (good): this is the type of speech that this hadith is encouraging.
2. Sharr (evil): this is the type of speech which is evil and forbidden.
3. Laghw (vain): this is the type of speech that is neither good nor evil. It is not forbidden for a person to speak laghw but rather it is better to keep silent and refrain from it.”
It is said, “If speech is silver, then silence is gold.”
We also learn from this hadith the importance of guarding the tongue. The Prophet ﷺ said to Mu’adh (radi Allahu `anhu – may Allah be pleased with him), “And shall I not tell you of the controlling of all that?” I said: “Yes, O Messenger of Allah.” So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?” [Tirmidhi, Sahih]
Be mindful; aspire to speak only when your words are good. This is better for your iman (faith), a protection for your tongue, and more honorable for you with your Muslim sisters and brothers.

How are we spending our times? how will be our conclusion?

دار الاسلام 
Sheikh Ibn Uthaymeen said:
You might wear your watch, but the heir take it off,
You might close your car's door, but the ambulance aid open it for you,
You might close the shirt buttons, but the undertaker open them for you,
You might close your eyes looking at your room ceiling, but open them looking at the Lord of heavens and earth at judgment day.
How are we spending our times? how will be our conclusion?
May Allah awaken us from our inattention.

you cannot guide those whom you love…

تمت مشاركة ‏منشور‏ من قبل ‏‎Koky Noor‎‏.
الحديث اليومي
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said to his uncle when he was dying, “Say there is no God but Allah and I will testify for you on the Day of Resurrection,” but Abu Talib refused. Then, Allah revealed the verses, “Verily, you cannot guide those whom you love…” (28:56)
[Sahih Muslim, Book 1, Number 37]
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَمِّهِ عِنْدَ الْمَوْتِ قُلْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ فَأَبَى فَأَنْزَلَ اللَّهُ إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ الْآيَةَ
25 صحيح مسلم كِتَاب الْإِيمَانِ قل لا إله إلا الله كلمة أشهد لك بها عند الله

Polygamy in Islam

تمت مشاركة ‏منشور‏ من قبل ‏‎Koky Noor‎‏.
Islam Religion
Polygamy in Islam
Posted on January 9, 2012 by Pure Matrimony_3
The Prophet (pbuh) said: "Convey (my teachings) to the people even if it were a single sentence.." (Bukhari)
Polygamy in Islam
There are people who know very little about Islam. But there is one thing many seem to know and that is a Muslim man can have four wives.
Islam permits men to engage in polygamy. They may have as many as four wives at the same time. Islam permits men to have one wife and be monogamous or have two, three, or four wives and be polygamous. Nonetheless, the number of wives that a man may have in Islam, if he chooses to engage in polygamy, must not exceed four at a time.
A Muslim man who engages in polygamy should deal justly with his wives in all matters that are within his limit, mainly in matters of maintenance. He is to divide his wealth and the time he spends between his wives equally, especially his nights. A woman may waive her rights and reclaim them at anytime.
SIMPLIFIED DEFINITION OF POLYGAMY IN ISLAM
Speaking from an Islamic perspective, polygamy means a man has more than one wife at a time and the number of wives does not exceed four at a time.
POLYGAMY IN GENERAL
In general, the word “polygamy” refers to a marriage with more than one spouse at the same time. One person from one sex marries more than one person from the opposite sex, simultaneously. It includes a man who has more than one wife at the same time or a woman who has more than one husband at the same time.
POLYGYNY
“Polygyny” refers to a marriage of one man with more than one wife at the same time.
POLYGAMY OR POLYGYNY?
There is no need to debate whether the proper word is “polygamy” or ” polygyny” when referring to Islam. I am certain no one has ever heard of a Muslim woman having more than one husband at a time – NEVER in Islam.
Arguing “polygamy” and “polygyny” in Islam seems useless and is merely a matter of semantics. We, in Islam, know what polygamy is, so why argue about the words?
POLYGAMY DID NOT BEGIN WITH ISLAM
Islam did not create polygamy. Polygamy existed in varying degrees in different parts of the world, in diverse cultures before the spread of Islam. Polygamy was the practice of Jews, Christians, Buddhist, and pre-Islamic Arabs, perhaps others as well. What Islam did was to organize polygamy, and restrict it to four wives under strict rules of justice.
There were, there still are, and there will be people who misuse what is given them. In those cases, it is wrong to blame the authority or the giver. Blame the man who misuses what he is given. The man who misuses polygamy will be held accountable.
SOME REASONS MEN ENGAGE IN POLYGAMY
Some reasons why men engage in polygamy are:
There were frequent wars between tribes and nations. These wars resulted in an excess of women over men, as many men died in battle. In order to accommodate the excess number of women to men, polygamy was a remedy.
Polygamy healed the wounded heart of a woman whose husband died in battle.
Polygamy helped rehabilitate widows, orphans, and other women that were left without supporters or husbands as a result of war.
Polygamy was the solution for women that were helpless and destitute. A polygamous marriage provided those women with a means of livelihood and protection.
It was a chivalrous act to marry as many women as a man could support.
It was a huge indignity on a family and the entire tribe, if a female remained unmarried or married below her social status. Eligible girls of marriageable age had many offers of marriage. Parents competed with each other in providing enticement in the form of jewelry and property as dower.
Men engaged in polygamy to assure an increase in the birthrate. It was necessary for every person member of a tribe to try to increase the numbers in the tribe to which it belonged.
Polygamy was a solution in some cases where a wife was chronically ill, incapacitated, or unable to bear children.
THE NEED FOR POLYGAMY IS NOT OBSOLETE
There are still wars that leave women widowed.
There are still single women that cannot find husbands.
It doesn’t matter whether a woman is a physician, educator, or a lawyer; it does not matter what position she holds, for many women, marriage is their dream. Regardless of how much she excels in her work, for a woman (not all women, of course) her subconscious aim is that of having a family of her own, shared by a good man who is the father of her children.
There still are reproductively challenged (barren) married women.
The Quran is for all men, for all times. Polygamy is permissible in Islam. That permission was given by Allah (Great and Glorious is He)
IS POLYGAMY EASY TO LIVE?
A life of polygamy is probably a challenge for everyone that lives it. Polygamous marriages are not all the same, just as monogamous marriages are not all the same. Neither polygamy, nor monogamy is easy, shown by the divorce rates.
POLYGAMY 411
Polygamy 411 invites and welcome everyone, Muslims and non-Muslims here.
We invite everyone to share their stories about their lives and what they’ve experienced with polygamy.
We welcome all to read the story of my journey, as I lived and live polygamy.
I pray Allah (Great and Glorious is He) blesses us to become better Muslims, become “Believers”, and grow closer to Him.
“Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the argument between both sides among you: for Allah hears and sees (all things).”
Quran: Surah Al Mudadilah 58, Iyat 1