7 Ways to Enrich Your Life with the Qur’an | Science & Faith

7 Ways to Enrich Your Life with the Qur’an | Science & Faith: Can the Qur’an be incorporated in daily life? Can it change man’s behavior and attitude? Yes, indeed, it can enlighten

*The Treatment of Laziness and Frustration*

‏‎Dawah ul Islam‎‏ هنا مع ‏‎Hikmah Ummfaathmah‎‏ و‏‏٦‏ آخرين‏.

‏٢٦ فبراير ٢٠١٩‏، الساعة ‏٥:٥٧ م‏ · 

*The Treatment of Laziness and Frustration*

Dr. Omar Abdul Kafi said that one day he was giving a Friday sermon in one of the Masjid. After the prayer a man who had a long hair and a long beard came to him. Surprisingly it showed that he did not care about himself at all.
He told Dr Omar: "I am very lazy, with a lot of sleep. I hardly wake up, I only wake up to eat and go back to sleep again.
I neglect my work, my future, and everything else and I don't care. My children think I am a strange person and very boring.
I have a lack of enthusiasm, and I am always having frustration. What should I do please help me."

Dr. Omar told him to ask Allah for forgiveness by saying "Astaghfir Allah" at least 100 times in a day, and to come back to him after one week, to tell him the result.

The man said: "I am telling you I am lazy, I sleep more than 15 hours in a day. I am neglecting my prayers, my children and my work, and you are telling me to ask Allah for forgiveness?"

Dr. Omar said:
"Come my son, we are flesh and blood. We humans are exposed to disobey our Lord and commit sins. These sins become heavy on our bodies and tend to make us lazy. They reduce our enthusiasms and inspiration, and teaches us laziness and stiffness. Listen to my advice and you will be shocked with the result."

After 6 days the man came to Dr. Omar, and told him: "I want to kiss your hand.
I now do Istighfar sometimes 100 times or 400 times or 1000 times in a day.
Allah Has Brought activeness and inspiration inside my heart. I sleep less than 7 hours and it is enough for me. I seek to engage myself in every activity in my work place. I have agreed on a new partnership and I have signed a contract in less than 4 days. These days I never miss my prayers, and I have become very close with my children.
Istighfar has become to me like a stimulant drugs, like energy drink, like electric charge."

Istighfar is like a hand which pulls a person forward. It is a Power from our Lord.
Just like how the umbrella protects us from the sun and the rain. Istighfar is like the hand which protects us from anything difficult which comes our way.

Use Istighfar for any failure in your life, or when you are hurt, or disappointed, or having sickness, or any worries.
The Prophet (Peace and Blessings of Allah be upon him) used to say "Astaghfir Allah" more than 70 times during one single sitting.

With Istighfar our Lord will protect us from all hardships.
Muslim scholars have agreed that Istighfar helps a person to succeed in everything.
How lucky are you now, because someone will say "Astaghfir Allah" because of you. Because you shared this knowledge, and you guided him in doing this goodness.

Istighfar is a Mercy of Allah to us.
May Allah Make our Istighfar a healing to our sickness, and our happiness, and change of our lives to the best.

لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

"There is none worthy of worship except You; Exalted are You. Indeed, I have been of the wrongdoers."

SubhanAllah, Alhamdulillah the door of tawbah remains open while we are still alive.

Share this powerful #reminder as it #benefits the #believers.

kindness !

Dawah - Calling to Allah

‏٢٦ فبراير ٢٠١٩‏، الساعة ‏١٠:١٦ م‏ · 

kindness !

,, Doing small acts of kindness constantly and making them a habit can help in softening our hearts and to bring us closer to Allah. Some of us may not even know the hardness of our hearts and thus striving to look for opportunities to do good deeds can help us stay clear of such a state. Consider the story about the man who came to the Prophet (peace and blessings of Allah be upon him) complaining that his heart was hard, implying that his attitude in dealing with people was harsh and unfriendly. On hearing his complaint about himself, the Prophet (peace and blessings of Allah be upon him) replied to him with an advice by saying, “Would you like your heart to become soft and to get what you want? Show mercy to the orphan, pat his head, feed him from your own food, and your heart will become soft and you will get what you want.” (Hadith reported by al-Tabaraani; there are also corroborating reports. See al-Silsilat al-Saheehah, 2/533).

Muhammad (pbuh) Prophesied in the Kalki Purana

Dr.Zakir naik inspired me,And U?

‏٢٥ فبراير ٢٠١٩‏، الساعة ‏١٢:٣٥ م‏ · 

Muhammad (pbuh) Prophesied in the Kalki Purana

“He will be helped in the battlefield by the Devatas (angels).”
Kalki Purana – 2:7

“Remember you implored the assistance of your Lord, and He answered you: 'I will assist you with a thousand of the angels, ranks on ranks.'”

Al Qur’aan 8:9

How to Perform Sujood As-Sahw

‏‎One Allah‎‏ مع ‏‎Yam‎‏.

‏٢٦ فبراير ٢٠١٩‏، الساعة ‏٤:١٣ م‏ · 

How to Perform Sujood As-Sahw

Sujood As-Sahw is the prostration for forgetfulness. Many people are unfortunately ignorant about the rulings of Sujood As-Sahw and may perform it for the wrong reasons, or neglect it all together. Sometimes it may happen that we forget something in our prayers, make a mistake or have doubt whether we have completed an certain action or not. So to compensate for this forgetfulness, one is to perform two prostrations at the end of the prayer which should be performed like any regular prostration during our daily prayers. There is no special Dhikr to be recited, rather, as usually done in the prostrations, we recite [(Subhana Rabbiyal-A’la (Glory be to my Lord, The Most High)] three times and say between the two prostrations (during sitting) Rabb ighfir li, Rabb ighfir li (Lord forgive me, Lord forgive me).

Sujood As-Sahw should be performed for three reasons:

1. Having added an extra action in the prayer
(Az-Ziyaadah)
2. Having omitted an action in the prayer (An Naqs)
3. Being uncertain and in a state of doubt of a particular
action (Ash-Shak)

Before we begin, it's also important to keep in mind that the prayer is divided into three categories of action:

1. Actions that are essential/pillars of the prayer (Fard)
2. Actions that are obligatory (Wajib)
3. Actions that are Sunnah.

*An Addition in the Prayer*

If someone deliberately adds an extra ruko, sujood, rakah…etc. to the prayer, then his prayer will be nullified, but if he does it out of forgetfulness, then he must perform Sujood as-Sahw at the end of the prayer. In the case in which one added (an essential or obligatory action) to the prayer forgetfully, for example, made an extra ruk’oo, sajdah, rak’ah, …etc. and he remembers it after he completed the action or after he finished the prayer, then according to the majority of scholars, one should perform sujood al sahw AFTER the tasleem. He/she is to make the tasleem, then perform the two prostrations of forgetfulness, get back up and make another tasleem.

The evidence regarding this is related to a hadith of 'Abdullah (b. Mas'ud) who reported: The Messenger of Allah (ﷺ) led us five (rak'ahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rak'ahs). He (the Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness. [Muslim 572 k]

- Giving Salutations (salam) before completion of the Prayer (Cutting the prayer short)

In the case where someone cuts their prayers short out of forgetfulness and only remembered after they had finished the prayer, they must return, complete the prayer and offer sujood as sahw. Due to performing the extra unnecessary tasleem (when the prayer was cut short) the prostration for forgetfulness should be done after the tasleem.

Abu Hurairah who narrated: The Messenger of Allah (ﷺ) led us in praying 'Asr, and he said the salam after two rak'ahs. Dhul-Yadain stood up and said: 'Has the prayer been shortened, O Messenger of Allah (ﷺ) or did you forget?' The Messenger of Allah (ﷺ) said: 'Neither.' He said: 'One of them happened, O Messenger of Allah (ﷺ).' The Messenger of Allah (ﷺ) turned to the people and said: 'Is Dhul-Yadain speaking the truth?' They said: 'Yes.' So the Messenger of Allah (ﷺ) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim." [An-Nasa'i 1226]

However, if one was to remember while they are performing the addition, then he must leave the addition, continue the prayer, and perform sujood as-sahw at the end of the prayer. For example, if one is in the 5th rakah, then remembers, he must immediately go down for tashahhud, complete it, say the tasleem and offer sujood as-sahw and offer another tasleem. If he was to remember during the tashahhud for example, or after the prayer, then he should perform sujood as sahw after the tasleem and then perform another tasleem.

*An Omission in the Prayer*

Forgetfully omitting an action in the prayer depends on whether the action omitted was
1. a Sunnah
2. Obligatory or
3. A pillar of the prayer

- If one was to omit a Sunnah of the prayer, such as recitation of a second Surah (after Al-Fatiha) or raising the hands…etc. Then a prostration of forgetfulness is not required and the prayer will be valid. Accordingly to Shaykh ‘Abd al-‘Azeez ibn Baaz, perfoming the prostration of forgetfulness for omitting a Sunnah is permissible, but it is not obligatory.

- If one was to omit an obligatory act of prayer (wajib), such as the middle tashhahud or saying Subhana Rab al A’la in the sujood, and moves on to the next part of the prayer, then all he/she is only required to do is perform the sujood as-sahw at the end of the prayer, before making the tasleem.

The Messenger of Allah (ﷺ) led us two rak'ahs of prayer in one of the (obligatory) prayers and then got up and did not sit (for the middle tashhahud), and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation (make the tasleem), he said:" Allah is Most Great" while sitting and made two prostrations before tasleem and then pronounced (the, final) tasleem. [Muslim 570 a]

If one, for example, was determined to get up from the second rakah (without performing the tashahhud) but did not, then he should continue his prayer normally and nothing is due upon him. However, if he got up after the second rakah, forgetting the tashahhud, but has not fully stood up for the third rak'ah, he/she may sit down, perform the tashahood and make sujood as sahw at the end of the prayer after the tasleem. If one fully stands up, then he should continue on with the prayer and perform sujood as sahw at the end of the prayer, before the tasleem.

The Prophet (ﷺ) said: When an imam stands up at the end of two rak'ahs , if he remembers before standing straight up, he should sit down, but if he stands straight up, he must not sit down, but perform the two prostrations of forgetfulness. [Abi Dawud 1036]

- If one is to omit the initial Takbeer (Takbeeratul-Ihram), then whether it was deliberate or forgetfully, the prayer is invalid. If it is something (wajib or fard) other than the initial Takbeer, then if it is left deliberately, his prayer is nullified.
If one was to omit an essential part of the prayer (a fard) forgetfully like a rukoo, sujood, reciting fatiha…etc., the rak’ah in which these actions were omitted becomes invalid, so performing only the sujood as-sahw will not be sufficient, but rather he/she must make up the entire rakah. One of three scenarios must apply regarding omitting a pillar (a fard) of the prayer:

1. Either, the omitted action is remembered before reaching the same point in the next rak'ah, so he should go back and perform the essential part in which he missed and then continue normally with whatever comes after it
2. Or, if the omitted action is not remembered until he reached the same point in the next rak'ah, then this rak'ah becomes invalid, so he should continue on to the next rak'ah, which now replaces the rak'ah that was invalid.
3. Or, if the omitted action was not remembered until at the completion of the prayer, he should go back, perform the missed ra'kah and perform the prostration of forgetfulness.

*In either case, the prostration of forgetfulness must be made at the end of the prayer after the tasleem.

So for example, if one made only one sajdah in the first rak'ah and stood right up without sitting or performing the second prostration, then he/she starts reciting Quran and remembers that he did not sit between the two prostrations or perform the second sajdah, in this case, he should go back in the sitting position (as between the two prostrations) then prostrate and then stand up and continue the prayer and perform the prostration of forgetfulness at the end of the prayer after the tasleem.

For the one who remembered after he reached the same point in the next ra'kah, for example, one had missed a ruk'u in the first rak'ah but only remembered during his sujood (passing the point of ru'ku) of the second rak'ah, therefore the first rak'ah becomes invalid, and therefore the second rak'ah becomes his first rak'ah and he should now add another rak'ah to his prayer and perform the sujood as sahw after the tasleem.

And for the one who completely missed a rak'ah, or an essential part of the prayer and only remembered after made the tasleem, he should get up and perform the rak'ah and then perform the prostration of forgetfulness after the tasleem.

Imran b. Husain reported: The Messenger of Allah (ﷺ) said three rak'ahs of the 'Asr prayer and then got up and went to his apartment. A man possessing large arms stood up and said: Messenger of Allah, has the prayer been shortened? He came out angrily, and performed the rak'ah which he had omitted and then gave salutation, then performed two prostrations of forgetfulness and then gave salutation. [Muslim 574 b]

*Having Doubts*

If one has doubts of whether he/she has done a particular action or not, then one should continue on the basis in which he thinks was MOST LIKELY the case, complete his prayer and perform the prostration of forgetfulness after saying the tasleem. For example, a man is praying Isha and isn’t sure whether he prayed the third or fourth rak’ah, but he believes that it is more likely the third, so in this case, he should pray another rak’ah then perform the tasleem and perform the prostration of forgetfulness. And if he believes he’s on the 4th rakah, then continue as is and perform the prostration of forgetfulness after the tasleem.

However, if one is in complete uncertainty if one prayed, for example, three or four rak'ah for the Asr prayer, then one should continue on the basis of the lesser amount (which is three rak'ah in this case) and perform the prostration of forgetfulness before the tasleem.

The Messenger of Allah (ﷺ) said: When any one of you is in doubt about his prayer and he does not know how much he has prayed, three or four (rak'ahs), he should cast aside his doubt and base his prayer on what he is sure of [i.e. the lesser] then perform two prostrations before giving salutations….. [Muslim 571 a]

There are two situations in which doubt should not be considered:

- Waswas (frequent doubt due to whisper of Shaitan)
- A thought which came about (delusion – wahm

In conclusion, sujood as sahw should be performed

-- Before the tasleem when:
1. An obligatory part of the prayer has been omitted
2. You’re in complete doubt of how many rak’ahs you
have performed

After the tasleem when:
1. An extra action (wajib or fard) has been added to the
prayer
2. The prayer was cut short
3. You are in doubt but one of the two choices seems more
likely to be the case.

*** The above ruling is taken from the great scholar Ibn `Uthaymeen. Since there are some difference in opinions amongst scholars regarding the ruling on sujood as-sahw, if one forgets whether it should be performed before or after the tasleem, in sha Allah, there is no blame on him if he chooses whichever way. And Allah knows best.

Feeling of dripping Urine while prayering Sheikh Assim Al Hakeem

Why Jesus didn't die on the cross nor sacrifice 👌👌

Ask A Muslim

٢٢ ساعة · 

Why Jesus didn't die on the cross nor sacrifice 👌👌
We got this question from Christians friends ..
Simply , because in your bible 👇👇

The Son does not bear the sin of the father and the father does not carry the sin of the Son. )) (Ezekiel 18:20)

◄ 2 Chronicles 25:4
New International Version
Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses, where the LORD commanded: "Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin."
And when you read the bible , you will notice thatPeter and the two sons of Zebedee were with Jesus Christ before the elders of the people and the chief priests came to take him to crucify him.
Jesus at this point talked to Peter and the two sons of Zebedee
as in Matthew 26:38 "Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me."
Then Jesus went a little further way from them and prayed to God as in Matthew 26:39 "And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt

It is very clear from the above verse in Matthew 26:39 that Jesus had no intention of dying. In this verse it is shown that Jesus was praying strongly (Matthew mentions that Jesus repeated these prayer three time) to have this death removed from him.

.God Answered the prayers of Jesus Christ
:After Jesus made the above mentioned prayer he was answered by God according to Hebrews 5:7 "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared."

These words clearly show that when Jesus was praying strongly to God, God would grant him his request. The word "heard in that he feared" (Hebrews 5:7) mean that God granted him what he requested. So the above verse shows that when Jesus asked of God to "let this cup pass from" (Matthew 26:39) him, God respond to his prayer and saved him from death or crucifixion