الأحد، 17 ديسمبر 2017
Every Man has 360 Joint Bones :
ISLAM and Science مع Fatema Sabeena.
"Everyone has been created with three hundred and sixty Joints. Whoever mentions Allah's greatness (says Allahu Akbar), praises Allah, extols Allah, and seeks forgiveness from Allah and removes stones from the path of the people, enjoins what is good and forbids the evil to the amount of those three hundred and sixty joints (sulama), he walks on that Day (of Judgment) having distanced himself from the Hell fire."
Abu Dharr (A.S.) narrated "the Prophet said (PBUH):
"In every morning there is a charitable act on the joints of any of you. Every tasbihah (to say: subhanallah, i.e. Glory be to Allah) is a charitable act; every tahmidah (to say: al-hamdu lillah, i.e. Praise be to Allah) is a charitable act, every tahlilah (to say: la ilaha illallah, i.e. There is none worthy of worship but Allah) is a charitable act; every takbirah (to say: Allahu akbar, i.e. Allah is the Greatest) is a charitable act; enjoining the right is a charitable act; forbidding the evil is a charitable act. However, to fulfill that charity, it is sufficient to pray two rak'at of Duha."
The word "Sulama" in Arabic refers to the joint. It can be also used for all the body bones and the joints between them. Most of the body bones are movable, but some are fixed as those of the skull.
The Explanation of the Hadith
It is amazing that the Prophet (PBUH) mentioned the number of the body joints so precisely, at a time when nobody had any idea about human anatomy. Even now in the 21st century, many people still do not know the number of joints in their bodies, including many professors of orthopedics. I asked many of them, and their answer was between 200 and 300 bones, and around 100-300 joints.
Likewise, many international encyclopedias avoid giving an exact number of bones and joints of the human skeleton by classifying them into major groups or subdivision. The Encyclopedia Britannica classified them into three subdivisions:
1-The Axial Skeleton: which consists of the bones of the vertebral column and the majority of the skull bones.
2- The Visceral Skeleton: which consists of the thorax ( the ribs and the breastbones), the lower jaw and some parts of the upper jaw.
3- The Appendicular Skeleton: which consists of the bones of the pelvic girdles, shoulders and limbs.
The Hatchinson Encyclopedia, published in 1995, mentioned that the number of bones in a human skeleton is only 206 bones.
In his book titled, "The Journey of Faith inside the Human Body", Dr.Hamid Ahmed Hamid mentioned that the total number of the human body joints is exactly 360, as the Messenger of Allah (PBUH) stated 1400 years ago. According to Dr. Hamid, the details of these bones are as follows:
First: 147 joints in the vertebral column
25 joints between the vertebrae.
Second: 24 joints in the thorax
2 joints between the bones of the sternum and the thoracic cage.
Third: 86 joints in the upper extremity
2 joints between the scapular bones.
Fourth: 92 joints in the lower extremity
2 hip joints.
Fifth: 11 joints in the Pelvis
4 joints between the coccyx vertebrae.
Total number of joints: 360
Those joints, mentioned in the hadith, are the movable joints in the human body, which give the ability to the vertebral column and hence the whole body to move freely. The immovable joints, as those joining the skull bones, are not counted here. The movable ones are also known as "The Synovial joints", for they contain a fluid known as the "Synonvial fluid". This fluid allows friction-free allows friction-free movement of the bones by reducing direct contact. For example, the hip joint, composed of a ball-like head of the femur that fits into a socket-like depression of the pelvis bone, makes the hip and the whole leg movements easy and flexible. Another example is the Hinge joint, which enables man to easily bend his leg.
Another type of joints is called "The Gliding joints" as that of the radiocarpal (wrist) joint. In this joint, the facing bone surfaces are in most cases flat, allowing the bones to glide freely in several directions. The joint between the two upper vertebrae has a special structure. It allows the side movement of the head, through the rotation of the ball-like head of one vertebra into the socket-like depression of the other vertebra.
Were it not for the joints created by Allah the Almighty, man would not have been able to move one bone in his body. The defect in one joint causes a lot of pain and problems.
Every Man has 360 Joint Bones :
By: Dr. / Zaghloul El-Naggar
'A'ishah (A.S.) narrated that the Prophet (PBUH) said:
"Everyone has been created with three hundred and sixty Joints. Whoever mentions Allah's greatness (says Allahu Akbar), praises Allah, extols Allah, and seeks forgiveness from Allah and removes stones from the path of the people, enjoins what is good and forbids the evil to the amount of those three hundred and sixty joints (sulama), he walks on that Day (of Judgment) having distanced himself from the Hell fire."
Abu Dharr (A.S.) narrated "the Prophet said (PBUH):
"In every morning there is a charitable act on the joints of any of you. Every tasbihah (to say: subhanallah, i.e. Glory be to Allah) is a charitable act; every tahmidah (to say: al-hamdu lillah, i.e. Praise be to Allah) is a charitable act, every tahlilah (to say: la ilaha illallah, i.e. There is none worthy of worship but Allah) is a charitable act; every takbirah (to say: Allahu akbar, i.e. Allah is the Greatest) is a charitable act; enjoining the right is a charitable act; forbidding the evil is a charitable act. However, to fulfill that charity, it is sufficient to pray two rak'at of Duha."
The word "Sulama" in Arabic refers to the joint. It can be also used for all the body bones and the joints between them. Most of the body bones are movable, but some are fixed as those of the skull.
The Explanation of the Hadith
The hadith clearly directs Muslims to be grateful to Allah, the Almighty, Who dignifies and honors man, over all other creatures, by giving him a straight upright skeleton. It has been created of a huge number of big and small bones and cartilage. Between every two bones, there is a joint to enable the bones and to protect the body's soft parts. These joints enable the person to stand up, sit down, lie on his side, bend, stretch, etc. Every Muslim who worships Allah, Glorified be He, must be grateful to Allah for every one of these joints, and offer a charitable act, in way of gratitude to His Creator, for this great blessing, without which life would have been impossible.
It is amazing that the Prophet (PBUH) mentioned the number of the body joints so precisely, at a time when nobody had any idea about human anatomy. Even now in the 21st century, many people still do not know the number of joints in their bodies, including many professors of orthopedics. I asked many of them, and their answer was between 200 and 300 bones, and around 100-300 joints.
Likewise, many international encyclopedias avoid giving an exact number of bones and joints of the human skeleton by classifying them into major groups or subdivision. The Encyclopedia Britannica classified them into three subdivisions:
1-The Axial Skeleton: which consists of the bones of the vertebral column and the majority of the skull bones.
2- The Visceral Skeleton: which consists of the thorax ( the ribs and the breastbones), the lower jaw and some parts of the upper jaw.
3- The Appendicular Skeleton: which consists of the bones of the pelvic girdles, shoulders and limbs.
The Hatchinson Encyclopedia, published in 1995, mentioned that the number of bones in a human skeleton is only 206 bones.
In his book titled, "The Journey of Faith inside the Human Body", Dr.Hamid Ahmed Hamid mentioned that the total number of the human body joints is exactly 360, as the Messenger of Allah (PBUH) stated 1400 years ago. According to Dr. Hamid, the details of these bones are as follows:
First: 147 joints in the vertebral column
25 joints between the vertebrae.
72 joints between the vertebrae and the ribs.
Second: 24 joints in the thorax
2 joints between the bones of the sternum and the thoracic cage.
18 joints between the sternum and the ribs.
2 joints between the clavicle and the scapulae (shoulder blade).
2 joints between the scapulae and the thorax.
Third: 86 joints in the upper extremity
2 joints between the scapular bones.
6 joints between the elbows.
8 joints between the wrists.
70 joints between the hand bones.
Fourth: 92 joints in the lower extremity
2 hip joints.
6 joints between the knee bones.
6 joints between the ankles.
74 joints between the feet bones.
Fifth: 11 joints in the Pelvis
4 joints between the coccyx vertebrae.
6 joints between the bones acetabulm.
1 joint of the pubic sumphysis.
Total number of joints: 360
Those joints, mentioned in the hadith, are the movable joints in the human body, which give the ability to the vertebral column and hence the whole body to move freely. The immovable joints, as those joining the skull bones, are not counted here. The movable ones are also known as "The Synovial joints", for they contain a fluid known as the "Synonvial fluid". This fluid allows friction-free allows friction-free movement of the bones by reducing direct contact. For example, the hip joint, composed of a ball-like head of the femur that fits into a socket-like depression of the pelvis bone, makes the hip and the whole leg movements easy and flexible. Another example is the Hinge joint, which enables man to easily bend his leg.
Another type of joints is called "The Gliding joints" as that of the radiocarpal (wrist) joint. In this joint, the facing bone surfaces are in most cases flat, allowing the bones to glide freely in several directions. The joint between the two upper vertebrae has a special structure. It allows the side movement of the head, through the rotation of the ball-like head of one vertebra into the socket-like depression of the other vertebra.
Were it not for the joints created by Allah the Almighty, man would not have been able to move one bone in his body. The defect in one joint causes a lot of pain and problems.
JABIR IBN HAYYAN (GEBER) - Father of Chemistry
Science & Faith
JABIR IBN HAYYAN (GEBER) - Father of Chemistry
Jabir Ibn Hayyan, the alchemist Geber of the Middle Ages, is generally known as the father of chemistry. Abu Musa Jabir Ibn Hayyan, sometimes called al-Harrani and al-Sufi, was the son of the druggist (Attar). The precise date of his birth is the subject of some discussion, but it is established that he practiced medicine and alchemy in Kufa around 776 C.E. He is reported to have studied under Imam Ja'far Sadiq and the Ummayed prince Khalid Ibn Yazid. In his early days, he practiced medicine and was under the patronage of the Barmaki Vizir during the Abbssid Caliphate of Haroon al-Rashid. He shared some of the effects of the downfall of the Barmakis and was placed under house arrest in Kufa, where he died in 803 C.E.
Jabir's major contribution was in the field of chemistry. He introduced experimental investigation into alchemy, which rapidly changed its character into modern chemistry. On the ruins of his well-known laboratory remained after centuries, but his fame rests on over 100 monumental treatises, of which 22 relate to chemistry and alchemy. His contribution of fundamental importance to chemistry includes perfection of scientific techniques such as crystallization, distillation, calcinations, sublimation and evaporation and development of several instruments for the same. The fact of early development of chemistry as a distinct branch of science by the Arabs, instead of the earlier vague ideas, is well-established and the very name chemistry is derived from the Arabic word al-Kimya, which was studied and developed extensively by the Muslim scientists.
Perhaps Jabir's major practical achievement was the discovery of mineral and others acids, which he prepared for the first time in his alembic (Anbique). Apart from several contributions of basic nature to alchemy, involving largely the preparation of new com- pounds and development of chemical methods, he also developed a number of applied chemical processes, thus becoming a pioneer in the field of applied science. His achievements in this field include preparation of various metals, development of steel, dyeing of cloth and tanning of leather, varnishing of water-proof cloth, use of manganese dioxide in glass-making, prevention of rusting, lettering in gold, identification of paints, greases, etc. During the course of these practical endeavors, he also developed aqua regia to dissolve gold. The alembic is his great invention, which made easy and systematic the process of distillation. Jabir laid great stress on experimentation and accuracy in his work.
Based on their properties, he has described three distinct types of substances. First, spirits i.e. those which vaporize on heating, like camphor, arsenic and ammonium chloride; secondly, metals, for example, gold, silver, lead, copper, iron, and thirdly, the category of compounds which can be converted into powders. He thus paved the way for such later classification as metals, non-metals and volatile substances.
Although known as an alchemist, he did not seem to have seriously pursued the preparation of noble metals as an alchemist; instead he devoted his effort to the development of basic chemical methods and study of mechanisms of chemical reactions in them- selves and thus helped evolve chemistry as a science from the legends of alchemy. He emphasized that, in chemical reactions, definite quantities of various substances are involved and thus can be said to have paved the way for the law of constant proportions.
A large number of books are included in his corpus. Apart from chemistry, he also contributed to other sciences such as medicine and astronomy. His books on chemistry, including his Kitab-al-Kimya, and Kitab al-Sab'een were translated into Latin and various European languages. These translations were popular in Europe for several centuries and have influenced the evolution of modern chemistry. Several technical terms devised by Jabir, such as alkali, are today found in various European languages and have become part of scientific vocabulary. Only a few of his books have been edited and published, while several others preserved in Arabic have yet to be annotated and published.
Doubts have been expressed as to whether all the voluminous work included in the corpus is his own contribution or it contains later commentaries/additions by his followers. According to Sarton, the true worth of his work would only be known when all his books have been edited and published. His religious views and philosophical concepts embodied in the corpus have been criticized but, apart from the question of their authenticity, it is to be emphasized that the major contribution of Jabir lies in the field of chemistry and not in religion. His various breakthroughs e.g., preparation of acids for the first time, notably nitric, hydrochloric, citric and tartaric acids, and emphasis on systematic experimentation are outstanding and it is on the basis of such work that he can justly be regarded as the father of modern chemistry. In the words of Max Mayerhaff, the development of chemistry in Europe can be traced directly to Jabir Ibn Hayyan.
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