* HIJAB (VEIL) COMMANDED IN ALL MAJOR RELIGIONS *

 

Quran The Final Testament

15 سبتمبر 2012  · 

* HIJAB (VEIL) COMMANDED IN ALL MAJOR RELIGIONS *

[PROOF OF HIJAB (VEIL) FROM HINDUISM, JUDAISM, CHRISTIANITY & ISLAM] -Please check its authenticity for better clarification.

HIJAB IN HINDUISM (Hair – Head Cover for Women)

Rig Veda Book no. 8 Hymn no. 33 V. no. 19:

“When Brahma has made you a woman, you should lower your gaze and should not look up. You should put your feet together and you should not reveal what the garment and the veil conceals.”

Rig Veda Book no. 10 Hymn no. 85 V. no.30:

“Unlovely is the person is the husband who covers his thighs with the garment of his wife.”

Mahavir Charitra Act 2 Page 71:

When Purshuram comes, Rama tells his wife Sita that “He is our elder, please lower your gaze, and put on the veil.”

If you read historical books, the books talking about the Coin Age, the Age of the Gupta and the post Gupta age, there are coins , on which there are pictures of the Indian woman wearing the veils and the veil are going up to their shoulders, some go up to the arms. There are many Indian women in the villages who wear the veils; some of the women even cover their faces.

HIJAB IN JUDAISUM (Hair – Head Cover for Women)

The Talmud (Ketuboth 72) concludes that under normal circumstances hair covering is a biblical requirement for women.

"One should not walk bare-headed (the distance of) four cubits."

"Small children should (also) be brought up to cover their heads."

Shulchan Aruch, Orach Chayim, Ch. 2.

Kisui Rosh - Sheitel - Wig - Kerchief

As with men, for Jewish women it is tradition, and not an explicit command from the Bible, which requires them to cover their heads as a sign of humility and modesty. The idea is that the display of a woman’s hair is very sexual and as such, should be hidden from all men except her own husband.

The Zohar states (III, 126a) in Parshat Naso, (Mishnah Brurah, Laws of Kriat Shema, Ch. 75) that if a woman covers her head in public: "Her children will enjoy increased stature over other children; moreover, her husband shall be blessed with all blessings, blessings of above and blessings of below, with wealth, with children and grandchildren..."

HIJAB IN CHRISTIANITY (Hair – Head Cover for Women)

Matthew 5:27-28

You have heard that it was said, 'Do not commit adultery'

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart

Deuteronomy 22:5

The woman shall not wear that which pertaineth unto a man; neither shall a man put on a woman's garment: for all that do so are abominations unto the LORD thy God.

I Timothy 2:9

And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes.

I Corinthians 11:5-6

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

HIJAB IN ISLAM (Hair – Head Cover for Women)

It is the general consensus among the Muslims that a Muslim woman is required to cover her head leaving only her face showing as part of an overall dress code and behaviour which Islam prescribes. It is therefore part of the social system of Islam, and a manifestation of important general Islamic principles. Firstly, an educated Muslim woman does this because she is following guidance from God and His prophet Muhammad recorded in the Qur'an,and in the Sunnah (the knowledge about the practice and example of the Prophet Muhammad (peace and blessings be upon him)). For example, one translation of the meaning of the specific ayat (verse)of Qur'an that mentions the head covering is as follows:

God says in Qur’an Surah 24 Al-Nur (The Light); ayat 31 (part of)

And say to the believing women......that they should draw their head-coverings over the neck opening (of their dresses) , and not display their ornaments except to their husbands, their fathers.....(etc)

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their head covers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers that you might succeed.[QURAN 24; 31]

Besides following modest dress codes appropriate to the different natures of a man and woman, both Muslim men and women should abide by a certain modest and respectful code of conduct when interacting with the opposite sex.

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The Scientific Miracles of the Qur'an

 

Quran The Final Testament

15 سبتمبر 2013  · 

The Scientific Miracles of the Qur'an

However all of the superstitious beliefs of Arab society were eliminated with the Qur'an in sixth century.

In Quran Sura Sad, verse 2, it was said:

"God is He who raised up the heavens without any support..."

(The Qur'an, 13:2).

This verse invalidated the belief that the sky remains above because of the mountains. In many other subjects, important facts were revealed at a time when no one could have known them. The Qur'an, which was revealed at a time when people knew very little about astronomy, physics, or biology, contains key facts on a variety of subjects such as the creation of the universe, the creation of the human being, the structure of the atmosphere, and the delicate balances that make life on earth possible.

Now, let us look at some of these scientific miracles revealed in the Qur'an together.

1. The Coming of the Universe into Existence

big bang

The origin of the universe is described in the Qur'an in the following verse:

"He is the Originator of the heavens and the earth." (The Qur'an, 6:101)

2.The Expansion of the Universe

Edwin Hubble with his giant telescope

In the Qur'an, which was revealed 14 centuries ago at a time when the science of astronomy was still primitive, the expansion of the universe was described like this:

"And it is We who have constructed the heaven with might, and verily, it is We who are steadily expanding it." (The Qur'an, 51:47)

3. The Splitting Asunder Of "The Heavens and the Earth"

Another verse about the creation of the heavens is as follows:

"Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before We clove them asunder, and We made from water every living thing. Will they not then believe?" (The Qur'an, 21:30)

4. Orbits

While referring to the Sun and the Moon in the Qur'an, it is emphasized that each moves in a definite orbit.

"It is He Who created the night and the day, and the sun and the moon. They swim along, each in an orbit." (The Qur'an, 21:33)

It is mentioned in another verse, too, that the Sun is not static but moves in a definite orbit:

"And the sun runs to its resting place. That is the decree of the Almighty, the All-Knowing." (The Qur'an, 36:38)

That the entire universe is full of paths and orbits such as this one, is written in the Qur'an as follows:

"By the sky full of paths and orbits." (The Qur'an, 51:7)

5. The Roundness of the Earth

"He has created the Heavens and the Earth for Truth. He wraps the night up in the day, and wraps the day up in the night." (The Qur'an, 39:5)

The fact that the relativity of time is so clearly mentioned in the Qur'an, which started to be revealed in 610, is another evidence that it is a holy book.

This is just a few out of thousands of scientific Wisdom's and Miracles brought by Quran for the people of Arab which were shows its accuracy and validity in 21 st Century.

The Final Testament.

“I and the father are one.” Many Christians use this verse of the Bible as proof that Jesus is God

 

Quran The Final Testament

15 سبتمبر 2013  · 

“I and the father are one.” Many Christians use this verse of the Bible as proof that Jesus is God

God and Jesus Are Two Separate Beings

(Many people use certain verses of the Bible as proof that Jesus is God ....... “I and the father are one.” John 10:30)

(Peace be upon him)

Many people use certain verses of the Bible as proof that Jesus is God. However, all of these verses, when understood in context, prove the opposite!

For example, in Matthew 9:2, Jesus said to a certain man, “Take heart, son; your sins are forgiven.” Because of this, some say that Jesus must be God since only God can forgive sins. However, if you are willing to read just a few verses further, you will find that the people “...praised God, who had given such authority to men.” (Matthew 9:8). This shows that the people knew, and Matthew agrees, that Jesus is not the only man to receive such authority from God.

Jesus himself emphasized that he does not speak on his own authority (John 14:10) and he does nothing on his own authority, but he speaks only what the Father has taught him (John 8:28). What Jesus did here was as follows. Jesus announced to the man the knowledge Jesus received from God that God had forgiven the man.

Notice that Jesus did not say, “I forgive your sins,” but rather, “your sins are forgiven,” implying, as this would to his Jewish listeners, that God had forgiven the man. Jesus, then, did not have the power to forgive sins, and in that very episode he called himself “the Son of Man” (Matthew 9:6).

John 10:30 is often used as proof that Jesus is God because Jesus said, “I and the father are one.” But, if you read the next six verses, you will find Jesus explaining that his enemies were wrong to think that he was claiming to be God. What Jesus obviously means here is that he is one with the Father in purpose. Jesus also prayed that his disciples should be one just as Jesus and the Father are one. Obviously, he was not praying that all his disciples should somehow merge into one individual (see John 17:11 and 22). And when Luke reports that the disciples were all one, Luke does not mean that they became one single human being, but that they shared a common purpose although they were separate beings (see Acts 4:32). In terms of essence, Jesus and the Father are two, for Jesus said they are two witnesses (John 8:14-18). They have to be two, since one is greater than the other (see John 14:28). When Jesus prayed to be saved from the cross, he said: “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42).

This shows that they had two separate wills, although Jesus submitted his will to the will of the Father. Two wills mean two separate individuals.

Furthermore, Jesus is reported to have said: “My God, my God, why have you forsaken me?” (Matthew 27:46). If one of them forsook the other, then they must be two separate entities.

Again, Jesus is reported to have said: “Father, into your hands I commit my spirit.” (Luke 23:46). If the spirit of one can be placed into the hands of another, they must be two separate beings.

In all of these instances, Jesus is clearly subordinate to the Father. When Jesus knelt down and prayed he obviously was not praying to himself (see Luke 22:41). He was praying to his God.

Throughout the New Testament, the Father alone is called God. In fact, the titles “Father” and “God” are used to designate one individual, not three, and never Jesus. This is also clear from the fact that Matthew substituted the title “Father” in the place of the title “God” in at least two places in his Gospel (compare Matthew 10:29 with Luke 12:6, and Matthew 12:50 with Mark 3:35). If Matthew is right in doing so, then the Father alone is God.

Was Jesus the Father? No! Because Jesus said: “And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.” (Matthew 23:9). So Jesus is not the Father, since Jesus was standing on the earth when he said this.

The Quran seeks to bring people back to the true faith that was taught by Jesus, and by his true disciples who continued in his teaching. That teaching emphasized a continued commitment to the first commandment that God is alone. In the Quran, God directs Muslims to call readers of the Bible back to that true faith. God have said in the Quran:

Say: “O people of the Book (Christians and Jews)! Come to a word that is just between us and you: that we shall worship none but God, and that we shall associate no partners with Him, and that none of us shall take others as lords beside God.” (Quran, 3:64)

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